out of the hall. It had once been honourably known as a Bar Parlour and was now mysteriously known as a Saloon Lounge, and was newly 'decorated', in the manner of an Asiatic Divan. For Oriental ornament pervaded the new scheme; and where there had once been a gun hung on hooks, and sporting prints and a stuffed fish in a glass case, there were now festoons of Eastern drapery and trophies of scimitars, tulwards and yataghans, as if in unconscious preparation for the coming of the gentleman with the turban. The practical point was, however, that the few guests who did arrive had to be shepherded into this lounge, now swept and garnished, because all the more regular and refined parts of the hotel were still in a state of transition. Perhaps that was also the reason why even those few guests were somewhat neglected, the manager and others being occupied with explanations or exhortations elsewhere. Anyhow, the first two travellers who arrived had to kick their heels for some time unattended. The bar was at the moment entirely empty, and the Inspector rang and rapped impatiently on the counter; but the little clergyman had already dropped into a lounge seat and seemed in no hurry for anything. Indeed his friend the policeman, turning his head, saw that the round face of the little cleric had gone quite blank, as it had a way of doing sometimes; he seemed to be staring through his moonlike spectacles at the newly decorated wall.
'I may as well offer you a penny for your thoughts,' said Inspector Greenwood, turning from the counter with a sigh, 'as nobody seems to want my pennies for anything else. This seems to be the only room in the house that isn't full of ladders and whitewash; and this is so empty that there isn't even a potboy to give me a pot of beer.'
'Oh… my thoughts are not worth a penny, let alone a pot of beer,' answered the cleric, wiping his spectacles, 'I don't know why… but I was thinking how easy it would be to commit a murder here.'
'It's all very well for you, Father Brown,' said the Inspector good-humouredly. 'You've had a lot more murders than your fair share; and we poor policemen sit starving all our lives, even for a little one. But why should you say… Oh I see, you're looking at all those Turkish daggers on the wall. There are plenty of things to commit a murder with, if that's what you mean. But not more than there are in any ordinary kitchen: carving knives or pokers or what not. That isn't where the snag of a murder comes in.'
Father Brown seemed to recall his rambling thoughts in some bewilderment; and said that he supposed so.
'Murder is always easy,' said Inspector Greenwood. 'There can't possibly be anything more easy than murder. I could murder you at this minute — more easily than I can get a drink in this damned bar. The only difficulty is committing a murder without committing oneself as a murderer. It's this shyness about owning up to a murder; it's this silly modesty of murderers about their own masterpieces, that makes the trouble. They will stick to this extraordinary fixed idea of killing people without being found out; and that's what restrains them, even in a room full of daggers. Otherwise every cutler's shop would be piled with corpses. And that, by the way, explains the one kind of murder that really can't be prevented. Which is why, of course, we poor bobbies are always blamed for not preventing it. When a madman murders a King or a President, it can't be prevented. You can't make a King live in a coal-cellar, or carry about a President in a steel box. Anybody can murder him who does not mind being a murderer. That is where the madman is like the martyr — sort of beyond this world. A real fanatic can always kill anybody he likes.'
Before the priest could reply, a joyous band of bagmen rolled into the room like a shoal of porpoises; and the magnificent bellow of a big, beaming man, with an equally big and beaming tie-pin, brought the eager and obsequious manager running like a dog to the whistle, with a rapidity which the police in plain clothes had failed to inspire.
'I'm sure I'm very sorry, Mr. Jukes,' said the manager, who wore a rather agitated smile and a wave or curl of very varnished hair across his forehead. 'We're rather understaffed at present; and I had to attend to something in the hotel, Mr. Jukes.'
Mr. Jukes was magnanimous, but in a noisy way; and ordered drinks all round, conceding one even to the almost cringing manager. Mr. Jukes was a traveller for a very famous and fashionable wine and spirits firm; and may have conceived himself as lawfully the leader in such a place. Anyhow, he began a boisterous monologue, rather tending to tell the manager how to manage his hotel; and the others seemed to accept him as an authority. The policeman and the priest had retired to a low bench and small table in the background, from which they watched events, up to that rather remarkable moment when the policeman had very decisively to intervene.
For the next thing that happened, as already narrated, was the astonishing apparition of a brown Asiatic in a green turban, accompanied by the (if possible) more astonishing apparition of a Noncomformist minister; omens such as appear before a doom. In this case there was no doubt about evidence for the portent. A taciturn but observant boy cleaning the steps for the last hour (being a leisurely worker), the dark, fat, bulky bar-attendant, even the diplomatic but distracted manager, all bore witness to the miracle.
The apparitions, as the sceptics say, were due to perfectly natural causes. The man with the mane of yellow hair and the semi-clerical clothes was not only familiar as a preacher on the sands, but as a propagandist throughout the modern world. He was no less a person than the Rev. David Pryce-Jones, whose far-resounding slogan was Prohibition and Purification for Our Land and the Britains Overseas. He as an excellent public speaker and organizer; and an idea had occurred to him that ought to have occurred to Prohibitionists long ago. It was the simple idea that, if Prohibition is right, some honour is due to the Prophet who was perhaps the first Prohibitionist. He had corresponded with the leaders of Mahommedan religious thought, and had finally induced a distinguished Moslem (one of whose names was Akbar and the rest an untranslatable ululation of Allah with attributes) to come and lecture in England on the ancient Moslem veto on wine. Neither of them certainly had been in a public-house bar before; but they had come there by the process already described; driven from the genteel tea-rooms, shepherded into the newly-decorated saloon. Probably all would have been well, if the great Prohibitionist, in his innocence, had not advanced to the counter and asked for a glass of milk.
The commercial travellers, though a kindly race, emitted involuntary noises of pain; a murmur of suppressed jests was heard, as 'Shun the bowl,' or 'Better bring out the cow'. But the magnificent Mr. Jukes, feeling it due to his wealth and tie-pin to produce more refined humour, fanned himself as one about to faint, and said pathetically: 'They know they can knock me down with a feather. They know a breath will blow me away. They know my doctor says I'm not to have these shocks. And they come and drink cold milk in cold blood, before my very eyes.'
The Rev. David Pryce-Jones, accustomed to deal with hecklers at public meetings, was so unwise as to venture on remonstrance and recrimination, in this very different and much more popular atmosphere. The Oriental total abstainer abstained from speech as well as spirits; and certainly gained in dignity by doing so. In fact, so far as he was concerned, the Moslem culture certainly scored a silent victory; he was obviously so much more of a gentleman than the commercial gentlemen, that a faint irritation began to arise against his aristocratic aloofness; and when Mr Pryce-Jones began to refer in argument to something of the kind, the tension became very acute indeed.
'I ask you, friends,' said Mr. Pryce-Jones, with expansive platform gestures, 'why does our friend here set an example to us Christians in truly Christian self-control and brotherhood? Why does he stand here as a model of true Christianity, of real refinement, of genuine gentlemanly behaviour, amid all the quarrels and riots of such places as these? Because, whatever the doctrinal differences between us, at least in his soil the evil plant, the accursed hop or vine, has never — '
At this crucial moment of the controversy it was that John Raggley, the stormy petrel of a hundred storms of controversy, red-faced, white-haired, his antiquated top-hat on the back of his head, his stick swinging like a club, entered the house like an invading army.
John Raggley was generally regarded as a crank. He was the sort of man who writes letters to the newspaper, which generally do not appear in the newspaper; but which do appear afterwards as pamphlets, printed (or misprinted) at his own expense; and circulated to a hundred waste-paper baskets. He had quarrelled alike with the Tory squires and the Radical County Councils; he hated Jews; and he distrusted nearly everything that is sold in shops, or even in hotels. But there was a backing of facts behind his fads; he knew the county in every corner and curious detail; and he was a sharp observer. Even the manager, a Mr. Wills, had a shadowy respect for Mr. Raggley, having a nose for the sort of lunacy allowed in the gentry; not indeed the prostrate reverence which he had for the jovial magnificence of Mr. Jukes, who was really good for trade, but a least a disposition to avoid quarrelling with the old grumbler, partly perhaps out of fear of the old grumbler's tongue.
'And you will have your usual, Sir,' said Mr. Wills, leaning and leering across the counter.
'It's the only decent stuff you've still got,' snorted Mr. Raggley, slapping down his queer and antiquated hat. 'Damn it, I sometimes think the only English thing left in England is cherry brandy. Cherry brandy does taste of
