*Rothstein, A., and J. G. Griswold (1991) “Age and Sex Preferences for Social Partners by Juvenile Bison Bulls.” Animal Behavior 41:227–37.

*Sinclair, A. R. E. (1977) The African Buffalo: A Study of Resource Limitation of Populations. Chicago: University of Chicago Press.

*Tulloch, D. G. (1979) “The Water Buffalo, Bubalus bubalis, in Australia: Reproductive and Parent-Offspring Behavior.” Australian Wildlife Research 6:265– 87.

OTHER HOOFED MAMMALS

MOUNTAIN, PLAINS ZEBRAS

IDENTIFICATION: The familiar wild horse with a black-and-white-striped pattern; Mountain Zebras usually have a distinctive dewlap. DISTRIBUTION: Southern and eastern Africa; Mountain species is endangered. HABITAT: Mountainous slopes and plateaus; grassland, desert, semidesert. STUDY AREAS: Mountain Zebra National Park, South Africa, subspecies E.z. zebra, the Cape Mountain Zebra; Burgers Zoo, the Netherlands, subspecies E.q. chapman, Chapman’s Zebra, and E.q. boehmi, Grant’s Zebra.

TAKHI

IDENTIFICATION: The wild ancestor of domestic horses; coat usually tan or chestnut colored, with an erect mane, black tail and lower legs, white muzzle, and thin black stripe along back and several on upper forelegs. DISTRIBUTION: Formerly in central Asia (Mongolia, Kazakhstan, Sinkiang, Transbaikal); now extinct in the wild. HABITAT: Steppes. STUDY AREA: Bronx Zoo, New York.

Social Organization

Mountain and Plains Zebras have two main social units: breeding groups containing a herd stallion and three to five females with their offspring, and nonbreeding or “bachelor” groups. Groups combine to form herds numbering in the tens of thousands in Plains Zebras. Little is known of Takhi social organization in the wild, where the species is extinct (although it is beginning to be reintroduced from cap-418 tive populations). It is likely that they have a system similar to that of Mountain and Plains Zebras, including both bachelor and “harem” herds.

Description

Behavioral Expression: Mounting between male Mountain Zebras is prefaced by a special ritualized display or “greeting” ceremony performed by two herd stallions, combining elements of courtship and sexual behaviors similar to those in heterosexual interactions. When two herd stallions meet, they approach each other with a stiff, high-stepping walk, holding their heads erect and ears forward as a friendly gesture. The males then rub first their noses and then their bodies together. Body rubbing is done either with the stallions facing in the same direction, or with one male’s head at the other’s rump. In the latter position, one male may nuzzle and sniff the other’s genitals with his muzzle. Finally, one stallion sometimes mounts the other, or they may take turns mounting each other; occasionally a male will walk a few steps while another stallion is mounted on him. Plains Zebra males have also been observed placing their head on the rump of another male, a ritualized movement (also found in heterosexual courtship) that is thought to indicate an intention to mount the other male. When a herd stallion meets a bachelor male, many of the same behaviors occur, except for mounting. In addition, the bachelor male displays a distinctive facial expression resembling that used by Zebra mares in heat —lowering the head and pulling the lips and mouth corners back to expose the teeth—combined with a high-pitched call. Bachelor males also “greet” each other this way, often leading to play-fighting in which the males gently bite at each other and rear up on their hind legs. Bachelor males also sometimes mount each other as part of play- fighting.

Takhi mares occasionally mount each other; in some cases, pregnant females perform this sexual behavior with other females. Mares may mount each other from a sideways position in addition to from behind (the usual position for heterosexual mounting, although younger males also sometimes use a lateral mounting position). Such females may be among the highest-ranking mares in the herd and can also be noticeably aggressive toward males, kicking or biting them when the latter try to court other females.

Frequency: In captivity, mounting and attempted mounting occur in about 60 percent of interactions between male Plains Zebras. Among wild Mountain Zebras, homosexual interactions are less frequent. About 20 percent of play interactions between bachelor males involve mounting, while herd stallions associate with bachelor males (including “greetings” interactions) about 5 percent of the time. Female homosexual mounting in Takhi occurs occasionally (in captivity).

Orientation: In Zebras, herd stallions that engage in homosexual mounting and courtshiplike “greeting” behavior with other males also court and mate with females. Bachelor males, on the other hand, are exclusively homosexual to the extent that they engage in such behaviors, since they do not generally participate in heterosexual activity while in the bachelor herds. A little more than half of the male population of Mountain Zebras consists of bachelor males; most males join bachelor herds when they are just under two years old and stay for an average of two and a half years. About half of all bachelor males go on to become herd stallions and therefore are sequentially bisexual. However, some males remain in the bachelor herds for their entire lives, never mating heterosexually. Among Takhi, at least some females that mount other females are functionally bisexual, since they may be pregnant when they engage in homosexual activity.

Nonreproductive and Alternative Heterosexualities

As noted above, a large proportion of the male population in Zebras, as well as in Takhi, are nonbreeding bachelors. Some female Zebras also join the bachelor herds and do not participate in heterosexual activity while there (they remain for just under a year, on average). Wild equids also engage in an assortment of nonprocreative heterosexual activities. Males of all three species sometimes perform heterosexual mounts without an erection or penetration, while Takhi mares sometimes REVERSE mount stallions. Male Mountain Zebras and Takhi also frequently masturbate by erecting the penis and flipping it against the belly. Female equids sometimes also engage in an activity known as CLITORAL WINKING as part of courtship, in which the clitoris is rhythmically erected and wetted against the labia (often in conjunction with urination). Mountain Zebras occasionally participate in incestuous copulations: both father-daughter and brother-sister matings have been documented, although generally such pairings are avoided because females leave their family’s herd before they reach sexual maturity. In addition, male Plains Zebras often try to mate with unrelated juvenile females that are not yet sexually mature. In fact, stallions—alone or in groups of up to 18 at a time—may “abduct” adolescent females by separating and chasing them from their family groups, after which they will try to copulate with the young mares. Interestingly, the female shows the behavioral signs of being “in heat” before she reaches the age when she can actually conceive; usually an “abducted” mare returns to her family group after her period of “heat” is finished. In contrast, in Takhi it is often the females who behave aggressively toward males (as mentioned above).

In these equids, a number of violent behaviors are also directed toward young foals. Mountain Zebra and Takhi stallions occasionally kill foals; in the latter species, infanticide occurs when the male grabs the youngster by its neck, shaking it and tossing it into the air. Female Mountain Zebras also sometimes accidentally kill their foals by kicking them; ironically, this may occur when they are trying to defend them from other mares, who are often aggressive toward unrelated foals. However, in a few cases females have adopted an unrelated foal, and in one instance a female even rejected her own offspring and adopted another. A Plains Zebra mare may also allow another mare’s foal to suckle from her. Although Takhi males are not as involved in parenting as mares, a stallion may act as a “surrogate mother” to his own foal if it has lost its mother, even allowing the foal to “suckle” on his penis sheath.

Sources

asterisked references discuss homosexuality/transgender

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