The Delicate Prey: And Other Stories

humor; and when the Reguibat removed the tin from his face they discovered he could grimace admirably while he danced. They also taught him a few basic obscene gestures which never failed to elicit delighted shrieks from the women. He was now brought forth only after especially abundant meals, when there was music and festivity. He easily fell in with their sense of ritual, and evolved an elementary sort of “program” to present when he was called for: dancing, rolling on the ground, imitating certain animals, and finally rushing toward the group in feigned anger, to see the resultant confusion and hilarity.

When three of the men set out for Fogara with him, they took four mehara with them, and he rode astride his quite naturally. No precautions were taken to guard him, save that he was kept among them, one man always staying at the rear of the party. They came within sight of the walls at dawn, and they waited among the rocks all day. At dusk the youngest started out, and in three hours he returned with a friend who carried a stout cane. They tried to put the Professor through his routine then and there, but the man from Fogara was in a hurry to get back to town, so they all set out on the mehara.

In the town they went directly to the villager’s home, where they had coffee in the courtyard sitting among the camels. Here the Professor went into his act again, and this time there was prolonged merriment and much rubbing together of hands. An agreement was reached, a sum of money paid, and the Reguibat withdrew, leaving the Professor in the house of the man with the cane, who did not delay in locking him into a tiny enclosure off the courtyard.

The next day was an important one in the Professor’s life, for it was then that pain began to stir again in his being. A group of men came to the house, among whom was a venerable gentleman, better clothed than those others who spent their time flattering him, setting fervent kisses upon his hands and the edges of his garments. This person made a point of going into classical Arabic from time to time, to impress the others, who had not learned a word of the Koran. Thus his conversation would run more or less as follows: “Perhaps at In Salah. The French there are stupid. Celestial vengeance is approaching. Let us not hasten it. Praise the highest and cast thine anathema against idols. With paint on his face. In case the police wish to look close.” The others listened and agreed, nodding their heads slowly and solemnly. And the Professor in his stall beside them listened, too. That is, he was conscious of the sound of the old man’s Arabic. The words penetrated for the first time in many months. Noises, then: “Celestial vengeance is approaching.” Then: “It is an honor. Fifty francs is enough. Keep your money. Good.” And the qaouaji squatting near him at the edge of the precipice. Then “anathema against idols” and more gibberish. He turned over panting on the sand and forgot about it. But the pain had begun. It operated in a kind of delirium, because he had begun to enter into consciousness again. When the man opened the door and prodded him with his cane, he cried out in a rage, and everyone laughed.

They got him onto his feet, but he would not dance. He stood before them, staring at the ground, stubbornly refusing to move. The owner was furious, and so annoyed by the laughter of the others that he felt obliged to send them away, saying that he would await a more propitious time for exhibiting his property, because he dared not show his anger before the elder. However, when they had left he dealt the Professor a violent blow on the shoulder with his cane, called him various obscene things, and went out into the street, slamming the gate behind him. He walked straight to the street of the Ouled Nail, because he was sure of finding the Reguibat there among the girls, spending the money. And there in a tent he found one of them still abed, while an Ouled Nail washed the tea glasses. He walked in and almost decapitated the man before the latter had even attempted to sit up. Then he threw his razor on the bed and ran out.

The Ouled Nail saw the blood, screamed, ran out of her tent into the next, and soon emerged from that with four girls who rushed together into the coffee house and told the qaouaji who had killed the Reguiba. It was only a matter of an hour before the French military police had caught him at a friend’s house, and dragged him off to the barracks. That night the Professor had nothing to eat, and the next afternoon, in the slow sharpening of his consciousness caused by increasing hunger, he walked aimlessly about the courtyard and the rooms that gave onto it. There was no one. In one room a calendar hung on the wall. The Professor watched nervously, like a dog watching a fly in front of its nose. On the white paper were black objects that made sounds in his head. He heard them: “Grande Epicene du Sahel. Juin. Lundi, Mardi, Mercredi. . . .”

The tiny inkmarks of which a symphony consists may have been made long ago, but when they are fulfilled in sound they become imminent and mighty. So a kind of music of feeling began to play in the Professor’s head, increasing in volume as he looked at the mud wall, and he had the feeling that he was performing what had been written for him long ago. He felt like weeping; he felt like roaring through the little house, upsetting and smashing the few breakable objects. His emotion got no further than this one overwhelming desire. So, bellowing as loud as he could, he attacked the house and its belongings. Then he attacked the door into the street, which resisted for a while and finally broke. He climbed through the opening made by the boards he had ripped apart, and still bellowing and shaking his arms in the air to make as loud a jangling as possible, he began to gallop along the quiet street toward the gateway of the town. A few people looked at him with great curiosity. As he passed the garage, the last building before the high mud archway that framed the desert beyond, a French soldier saw him. “Tiens,” he said to himself, “a holy maniac.”

Again it was sunset time. The Professor ran beneath the arched gate, turned his face toward the red sky, and began to trot along the Piste d’ln Salah, straight into the setting sun. Behind him, from the garage, the soldier took a pot shot at him for good luck. The bullet whistled dangerously near the Professor’s head, and his yelling rose into an indignant lament as he waved his arms more wildly, and hopped high into the air at every few steps, in an access of terror.

The soldier watched a while, smiling, as the cavorting figure grew smaller in the oncoming evening darkness, and the rattling of the tin became a part of the great silence out there beyond the gate. The wall of the garage as he leaned against it still gave forth heat, left there by the sun, but even then the lunar chill was growing in the air.

About the Author

PAUL BOWLES was born in 1910 and studied music with composer Aaron Copland before moving to Tangier, Morocco, with his wife, Jane. his first novel, The Sheltering Sky, was a bestseller in the 1950s and was made into a film by Bernardo Bertolucci in 1990. Bowles’s prolific career included many musical compositions, novels, collections of short stories, and books of travel, poetry, and translations.