The Illumination

varieties? He envisioned a system of countless Heavens, each assembled according to the desires of the person to whom God graced it. A Heaven of immaculate brushed metal planes. A Heaven of cheeseburgers and big-breasted redheads.

The Burkinabe were developing a new, more colloquial translation of the Bible, modeled after the Contemporary Living Version that had become so popular recently in America. Ryan’s colleagues worked with a swift good humor, completing ten to twelve pages a day. There was Souleymane Ouedraogo, a small, courtly man with the gentle speaking cadences and arched hairline of an economics professor; his wife, Assetou, who carried herself like a lamppost, with the rigid back and flexile neck of a woman who was so eager to articulate her thoughts that her body had evolved into nothing more than a structure to prop up her head; and then there was David Barro, barely out of his teens, an amiably bedraggled boy who always had crumbs on his shirt and smelled of the French bakery above which he kept his room. For Souleymane, Ryan imagined a Heaven of ocean waves the texture of long-haired mink. For Assetou, he imagined a Heaven of polite conversations in candlelit restaurants. David Barro, he was sure, would choose the Heaven he had already been given, a Heaven of good looks and youthful well-being and the aroma of bread baking forever in stone ovens.

Ryan was there to assist the three of them with the nuances of conversational English. Often his efforts to clarify some detail of the American vernacular amused them for reasons he did not understand, as when he attempted to explain a verse from the Song of Solomon with the words “making out, you know, heavy petting,” and they exchanged stares with one another, struggling to keep their lips twisted shut, then burst into spirited laughter. Little by little he forged a real friendship with them. The Christianity they practiced was colored by the animism that was their cultural heritage, just as his own Christianity, he was sure, was colored by his middle-class Western heritage, a heritage of—what? Good taste. Christmas gifts. Summer barbeques. But he was curious about their beliefs, and for the first time in his decade and a half of mission work, he did not reproach himself for adopting an anthropologist’s stance toward the subtleties of their faith. Often, after they had finished the day’s pages, he would join them for a drink, following them around the corner to a posh little bar with casement windows and shea-wood tables. Ryan would quiz them: Did the people of Burkina Faso believe that animals had souls? What about plants, stones, rivers, houses? And if they did have souls, were they capable of suffering? Could the Earth itself suffer? If we wounded it gravely enough, would it burst into light? No, of course not, David Barro would answer, chuckling lightly, or, Yes, of course, Souleymane would say, shaking his head at Ryan’s credulousness, and in return they would ask him various questions about America—how many guns he owned or what his local theme park was named. Every so often, the waiter whose job it was to collect the bottles from the tables would come by and slip their empties into the large front pocket of his apron, striding away with a heavy clinking sound.

For the first time since he was a teenager, Ryan felt the joy and surprise of discovering a whole new set of friends. He looked back fondly on the days when he had to force himself to rehearse their names so he wouldn’t forget them. Souleymane. Assetou. David Barro.

The three of them were working on the final chapters of Ezekiel the day the bomb propelled a thousand spurs of metal through their bodies. Ryan was returning from a coffee run when it happened. He stood across the street from the building they all shared, waiting for a gap in the stream of cars and bicycles, and a heavy percussive boom washed over him, and he flinched. At first, he imagined the sound was a lightning strike. The blast was so loud that it temporarily interrupted his hearing—only slowly did the din of horns and engines filter back into the silence. When he lifted his head, he saw a black, almost liquid smoke billowing from the windows of his office. Horrified, he rushed into the street, thinking that he could rescue the others if only he made it to them in time, but a dozen of the city’s ubiquitous red and green motorbikes suddenly sped past and forced him to return to the curb.

It wouldn’t have made any difference. The building was too hot to enter. By the time the rescue workers extinguished the fire and made their way through the pool of retardant foam, uncovering the table that Souleymane shared with David Barro, their bodies had already fallen dark and stopped moving. Only Assetou remained alive. Ryan watched as they carried her outside on a spinal board, a cataract of light pouring out of the hole where her knee had been. She died a few moments after the sun touched her skin.

What had happened? Slowly, over the next few weeks, the local paper Le Pays revealed the story. Unknown agents had apparently loaded a coffee can with thumbtacks, aluminum powder, and liquid nitroglycerine and placed it on a shelf along the front wall of the office. No timer was recovered, no trembler. The investigators’ working hypothesis was that the mixture had exploded when someone removed the lid to inspect the can’s contents, though it might just as easily have detonated when a shaft of sunlight struck it and raised the temperature, or even when the shelf was jostled by a passing lorry. Much was made of the fact that the office had housed a group of evangelical Christians. A police spokesperson speculated that the bomb had been planted, as similar devices had been, by the small anti-Christian wing of the country’s Muslim majority, “ailing and impoverished,” the reporter wrote, “visible in increasing numbers, wearing the familiar red and green of Burkina’s national colors.”

The incident faded quickly from the headlines. The few articles that mentioned Ryan neglected to provide his name, referring to him instead as “the surviving American.” And that was how he began to think of himself.

The Surviving American was reluctant to leave his bed in the morning.

The Surviving American lived on a diet of breakfast cereal and millet beer.

The Surviving American spent his nights waking at the slightest sound—a door slamming, an engine coughing—and his days feeling guilty that he had somehow let his friends down by failing to die with them.

The work they had completed was gone, lost in the blaze. The computers and flash drives. The boxes and boxes of notebooks. The ten thousand ink-stained pages where they had put the verses so painstakingly through their variations. And the faces of the dead could be forgotten so quickly. And it was autumn and life was going by. And why should he ever bother to learn a person’s name again?

When the church offered to send him to Tunisia, he accepted. He neglected to visit the doctor for his inoculations or to pick up the pills that had been recommended to him. Let what would take him take him, he thought, and six months later, in the city of Sfax, he was walking along a tiled avenue lined with fragrant olive trees when the earth seemed to tilt out of his reach. He reached for an iron post and stumbled to his knees. He was sure he had taken ill, contracted typhoid or malaria or one of the hundred other North African diseases the guidebooks had warned him against. Schistosomiasis. Dengue fever. Then he noticed all the others who had fallen down, a cityful of men and women waiting on all fours as the ground lurched and trembled. All around him the plate-glass windows of the shops and restaurants burst. The street tiles in their neat rows of yellow and red separated and fell clattering on top of one another. Several of the craft vendors’ carts went rolling and galloping across the sidewalk, crushing their broad linen umbrellas as they canted over. He heard buildings cracking along their foundations—it was a sound he recognized, but how? The roof of a nearby school lifted and resettled, a first time and then a second, and finally collapsed in a cloud of white dust that burgeoned into the air and rained down over the street like chalk, turning to paste in his mouth. There was a series of crashes, and he turned to see the luxury hotel at the corner dropping chunks of masonry. One of the chunks crushed a fruit display. Another snapped a power line, which went snaking over the rooftops of the cars, throwing off sparks. Then the entire side wall of the hotel tipped outward in a single piece and smashed against the pavement like a ceramic plate. He glimpsed what he thought was a woman clinging to a set of curtains as it toppled. As suddenly as it had started, the earthquake ceased, its dying tremors dislodging the last few icicles of glass from the window of a pastry shop. The people around him were slow to gain their feet. Ryan could hear them cursing in French and Arabic, could see the light from their broken bones, but aside from a coruscating blood bruise that had emerged on one of his knees, he himself was uninjured.

Two years later, in Indonesia, he was driving through a strip of shanties along the coast of Sumatra when a block of water surged over the lowlands, sweeping them flat like an arm clearing a table. The wave took his car, spun it around, and delivered it upright onto the shoulder of a nearby hill. He held tight to the steering wheel while the water drained from his floorboards. As soon as he was certain the ground beneath him was not going to rise up and carry him away, he pressed the ignition button on his dashboard, but the motor wouldn’t start. He stepped out of the car onto a mat of rattan canes and walked slowly back toward the ocean, picking his way through the wreckage of the countryside: television aerials with drenched flags of clothing wrapped around them, uprooted palms turning their pedestals of earth to the sky. The shanties alongside the road had been reduced to rubble. Through the stones and the sheets of corrugated tin he saw the scraps of a hundred bodies, their lesions and gashes piercing the air with the precise iridescent silver of a mirror catching a headlamp. A few dozen people were