'I will tell you about myself. Nature has implanted in my breast an extraordinary faculty for belief. Whisper it not to the night, but half my life I was in the ranks of the Atheists and Nihilists, but there was not one hour in my life in which I ceased to believe. All talents, as a rule, show themselves in early childhood, and so my faculty showed itself when I could still walk upright under the table. My mother liked her children to eat a great deal, and when she gave me food she used to say: 'Eat! Soup is the great thing in life!' I believed, and ate the soup ten times a day, ate like a shark, ate till I was disgusted and stupefied. My nurse used to tell me fairy tales, and I believed in house-spirits, in wood-elves, and in goblins of all kinds. I used sometimes to steal corrosive sublimate from my father, sprinkle it on cakes, and carry them up to the attic that the house-spirits, you see, might eat them and be killed. And when I was taught to read and understand what I read, then there was a fine to-do. I ran away to America and went off to join the brigands, and wanted to go into a monastery, and hired boys to torture me for being a Christian. And note that my faith was always active, never dead. If I was running away to America I was not alone, but seduced someone else, as great a fool as I was, to go with me, and was delighted when I was nearly frozen outside the town gates and when I was thrashed; if I went to join the brigands I always came back with my face battered. A most restless childhood, I assure you! And when they sent me to the high school and pelted me with all sorts of truths -- that is, that the earth goes round the sun, or that white light is not white, but is made up of seven colours -- my poor little head began to go round! Everything was thrown into a whirl in me: Navin who made the sun stand still, and my mother who in the name of the Prophet Elijah disapproved of lightning conductors, and my father who was indifferent to the truths I had learned. My enlightenment inspired me. I wandered about the house and stables like one possessed, preaching my truths, was horrified by ignorance, glowed with hatred for anyone who saw in white light nothing but white light. . . . But all that's nonsense and childishness. Serious, so to speak, manly enthusiasms began only at the university. You have, no doubt, Madam, taken your degree somewhere?'
'I studied at Novotcherkask at the Don Institute.'
'Then you have not been to a university? So you don't know what science means. All the sciences in the world have the same passport, without which they regard themselves as meaningless . . . the striving towards truth! Every one of them, even pharmacology, has for its aim not utility, not the alleviation of life, but truth. It's remarkable! When you set to work to study any science, what strikes you first of all is its beginning. I assure you there is nothing more attractive and grander, nothing is so staggering, nothing takes a man's breath away like the beginning of any science. From the first five or six lectures you are soaring on wings of the brightest hopes, you already seem to yourself to be welcoming truth with open arms. And I gave myself up to science, heart and soul, passionately, as to the woman one loves. I was its slave; I found it the sun of my existence, and asked for no other. I studied day and night without rest, ruined myself over books, wept when before my eyes men exploited science for their own personal ends. But my enthusiasm did not last long. The trouble is that every science has a beginning but not an end, like a recurring decimal. Zoology has discovered 35,000 kinds of insects, chemistry reckons 60 elements. If in time tens of noughts can be written after these figures. Zoology and chemistry will be just as far from their end as now, and all contemporary scientific work consists in increasing these numbers. I saw through this trick when I discovered the 35,001-st and felt no satisfaction. Well, I had no time to suffer from disillusionment, as I was soon possessed by a new faith. I plunged into Nihilism, with its manifestoes, its 'black divisions,' and all the rest of it. I 'went to the people,' worked in factories, worked as an oiler, as a barge hauler. Afterwards, when wandering over Russia, I had a taste of Russian life, I turned into a fervent devotee of that life. I loved the Russian people with poignant intensity; I loved their God and believed in Him, and in their language, their creative genius. . . . And so on, and so on. . . . I have been a Slavophile in my time, I used to pester Aksakov with letters, and I was a Ukrainophile, and an arch?ologist, and a collector of specimens of peasant art. . . . I was enthusiastic over ideas, people, events, places . . . my enthusiasm was endless! Five years ago I was working for the abolition of private property; my last creed was non-resistance to evil.'
Sasha gave an abrupt sigh and began moving. Liharev got up and went to her.
'Won't you have some tea, dearie?' he asked tenderly.
'Drink it yourself,' the child answered rudely. Liharev was disconcerted, and went back to the table with a guilty step.
'Then you have had a lively time,' said Mlle. Ilovaisky; 'you have something to remember.'
'Well, yes, it's all very lively when one sits over tea and chatters to a kind listener, but you should ask what that liveliness has cost me! What price have I paid for the variety of my life? You see, Madam, I have not held my convictions like a German doctor of philosophy,
Liharev got up and sat down again.
'If I were simply unhappy I should thank God,' he went on without looking at his listener. 'My personal unhappiness sinks into the background when I remember how often in my enthusiasms I have been absurd, far from the truth, unjust, cruel, dangerous! How often I have hated and despised those whom I ought to have loved, and
Liharev's face darkened.
'I tell you that woman has been and always will be the slave of man,' he said in a bass voice, striking his fist on the table. 'She is the soft, tender wax which a man always moulds into anything he likes. . . . My God! for the sake of some trumpery masculine enthusiasm she will cut off her hair, abandon her family, die among strangers! . . . among the ideas for which she has sacrificed herself there is not a single feminine one. . . . An unquestioning, devoted slave! I have not measured skulls, but I say this from hard, bitter experience: the proudest, most independent women, if I have succeeded in communicating to them my enthusiasm, have followed me without criticism, without question, and done anything I chose; I have turned a nun into a Nihilist who, as I heard afterwards, shot a gendarme; my wife never left me for a minute in my wanderings, and like a weathercock changed her faith in step with my changing enthusiasms.'
Liharev jumped up and walked up and down the room.
'A noble, sublime slavery!' he said, clasping his hands. 'It is just in it that the highest meaning of woman's life lies! Of all the fearful medley of thoughts and impressions accumulated in my brain from my association with women my memory, like a filter, has retained no ideas, no clever saying, no philosophy, nothing but that extraordinary, resignation to fate, that wonderful mercifulness, forgiveness of everything.'
Liharev clenched his fists, stared at a fixed point, and with a sort of passionate intensity, as though he were savouring each word as he uttered it, hissed through his clenched teeth:
'That . . . that great-hearted fortitude, faithfulness unto death, poetry of the heart. . . . The meaning of life lies in just that unrepining martyrdom, in the tears which would soften a stone, in the boundless, all-forgiving love which brings light and warmth into the chaos of life. . . .'
Mlle. Ilovaisky got up slowly, took a step towards Liharev, and fixed her eyes upon his face. From the tears