sparkling gaily in the sun, and softly murmuring as though fancying itself a great tempestuous torrent, flowed swiftly away to the left. Not far from its source the little stream spread itself out into a pool; the burning sunbeams and the parched soil greedily drank it up and sucked away its strength; but a little further on it must have mingled with another rivulet, for a hundred paces away thick reeds showed green and luxuriant along its course, and three snipe flew up from them with a loud cry as the chaise drove by.
The travellers got out to rest by the stream and feed the horses. Kuzmitchov, Father Christopher and Yegorushka sat down on a mat in the narrow strip of shade cast by the chaise and the unharnessed horses. The nice pleasant thought that the heat had imprinted in Father Christopher's brain craved expression after he had had a drink of water and eaten a hard-boiled egg. He bent a friendly look upon Yegorushka, munched, and began:
'I studied too, my boy; from the earliest age God instilled into me good sense and understanding, so that while I was just such a lad as you I was beyond others, a comfort to my parents and preceptors by my good sense. Before I was fifteen I could speak and make verses in Latin, just as in Russian. I was the crosier-bearer to his Holiness Bishop Christopher. After mass one day, as I remember it was the patron saint's day of His Majesty Tsar Alexandr Pavlovitch of blessed memory, he unrobed at the altar, looked kindly at me and asked, 'Puer bone, quam appelaris?' And I answered, 'Christopherus sum;' and he said, 'Ergo connominati sumus'—that is, that we were namesakes. . . Then he asked in Latin, 'Whose son are you?' To which I answered, also in Latin, that I was the son of deacon Sireysky of the village of Lebedinskoe. Seeing my readiness and the clearness of my answers, his Holiness blessed me and said, 'Write to your father that I will not forget him, and that I will keep you in view.' The holy priests and fathers who were standing round the altar, hearing our discussion in Latin, were not a little surprised, and everyone expressed his pleasure in praise of me. Before I had moustaches, my boy, I could read Latin, Greek, and French; I knew philosophy, mathematics, secular history, and all the sciences. The Lord gave me a marvellous memory. Sometimes, if I read a thing once or twice, I knew it by heart. My preceptors and patrons were amazed, and so they expected I should make a learned man, a luminary of the Church. I did think of going to Kiev to continue my studies, but my parents did not approve. 'You'll be studying all your life,' said my father; 'when shall we see you finished?' Hearing such words, I gave up study and took a post. . . . Of course, I did not become a learned man, but then I did not disobey my parents; I was a comfort to them in their old age and gave them a creditable funeral. Obedience is more than fasting and prayer.
'I suppose you have forgotten all your learning?' observed Kuzmitchov.
'I should think so! Thank God, I have reached my eightieth year! Something of philosophy and rhetoric I do remember, but languages and mathematics I have quite forgotten.'
Father Christopher screwed up his eyes, thought a minute and said in an undertone:
'What is a substance? A creature is a self-existing object, not requiring anything else for its completion.'
He shook his head and laughed with feeling.
'Spiritual nourishment!' he said. 'Of a truth matter nourishes the flesh and spiritual nourishment the soul!'
'Learning is all very well,' sighed Kuzmitchov, 'but if we don't overtake Varlamov, learning won't do much for us.'
'A man isn't a needle—we shall find him. He must be going his rounds in these parts.'
Among the sedge were flying the three snipe they had seen before, and in their plaintive cries there was a note of alarm and vexation at having been driven away from the stream. The horses were steadily munching and snorting. Deniska walked about by them and, trying to appear indifferent to the cucumbers, pies, and eggs that the gentry were eating, he concentrated himself on the gadflies and horseflies that were fastening upon the horses' backs and bellies; he squashed his victims apathetically, emitting a peculiar, fiendishly triumphant, guttural sound, and when he missed them cleared his throat with an air of vexation and looked after every lucky one that escaped death.
'Deniska, where are you? Come and eat,' said Kuzmitchov, heaving a deep sigh, a sign that he had had enough.
Deniska diffidently approached the mat and picked out five thick and yellow cucumbers (he did not venture to take the smaller and fresher ones), took two hard-boiled eggs that looked dark and were cracked, then irresolutely, as though afraid he might get a blow on his outstretched hand, touched a pie with his finger.
'Take them, take them,' Kuzmitchov urged him on.
Deniska took the pies resolutely, and, moving some distance away, sat down on the grass with his back to the chaise. At once there was such a sound of loud munching that even the horses turned round to look suspiciously at Deniska.
After his meal Kuzmitchov took a sack containing something out of the chaise and said to Yegorushka:
'I am going to sleep, and you mind that no one takes the sack from under my head.'
Father Christopher took off his cassock, his girdle, and his full coat, and Yegorushka, looking at him, was dumb with astonishment. He had never imagined that priests wore trousers, and Father Christopher had on real canvas trousers thrust into high boots, and a short striped jacket. Looking at him, Yegorushka thought that in this costume, so unsuitable to his dignified position, he looked with his long hair and beard very much like Robinson Crusoe. After taking off their outer garments Kuzmitchov and Father Christopher lay down in the shade under the chaise, facing one another, and closed their eyes. Deniska, who had finished munching, stretched himself out on his back and also closed his eyes.
'You look out that no one takes away the horses!' he said to
Yegorushka, and at once fell asleep.
Stillness reigned. There was no sound except the munching and snorting of the horses and the snoring of the sleepers; somewhere far away a lapwing wailed, and from time to time there sounded the shrill cries of the three snipe who had flown up to see whether their uninvited visitors had gone away; the rivulet babbled, lisping softly, but all these sounds did not break the stillness, did not stir the stagnation, but, on the contrary, lulled all nature to slumber.
Yegorushka, gasping with the heat, which was particularly oppressive after a meal, ran to the sedge and from there surveyed the country. He saw exactly the same as he had in the morning: the plain, the low hills, the sky, the lilac distance; only the hills stood nearer; and he could not see the windmill, which had been left far behind. From behind the rocky hill from which the stream flowed rose another, smoother and broader; a little hamlet of five or six homesteads clung to it. No people, no trees, no shade were to be seen about the huts; it looked as though the hamlet had expired in the burning air and was dried up. To while away the time Yegorushka caught a grasshopper in the grass, held it in his closed hand to his ear, and spent a long time listening to the creature playing on its instrument. When he was weary of its music he ran after a flock of yellow butterflies who were flying towards the sedge on the watercourse, and found himself again beside the chaise, without noticing how he came there. His uncle and Father Christopher were sound asleep; their sleep would be sure to last two or three hours till the horses had rested. . . . How was he to get through that long time, and where was he to get away from the heat? A hard problem. . . . Mechanically Yegorushka put his lips to the trickle that ran from the waterpipe; there was a chilliness in his mouth and there was the smell of hemlock. He drank at first eagerly, then went on with effort till the sharp cold had run from his mouth all over his body and the water was spilt on his shirt. Then he went up to the chaise and began looking at the sleeping figures. His uncle's face wore, as before, an expression of business-like reserve. Fanatically devoted to his work, Kuzmitchov always, even in his sleep and at church when they were singing, 'Like the cherubim,' thought about his business and could never forget it for a moment; and now he was probably dreaming about bales of wool, waggons, prices, Varlamov. . . . Father Christopher, now, a soft, frivolous and absurd person, had never all his life been conscious of anything which could, like a boa-constrictor, coil about his soul and hold it tight. In all the numerous enterprises he had undertaken in his day what attracted him was not so much the business itself, but the bustle and the contact with other people involved in every undertaking. Thus, in the present expedition, he was not so much interested in wool, in Varlamov, and in prices, as in the long journey, the conversations on the way, the sleeping under a chaise, and the meals at odd times. . . . And now, judging from his face, he must have been dreaming of Bishop Christopher, of the Latin discussion, of his wife, of puffs and cream and all sorts of things that Kuzmitchov could not possibly dream of.
While Yegorushka was watching their sleeping faces he suddenly heard a soft singing; somewhere at a distance a woman was singing, and it was difficult to tell where and in what direction. The song was subdued,
