'Well, if you can't be a workwoman, be an actress.'
She says nothing.
'You ought to get married,' I say, half in jest.
'There is no one to marry. There's no reason to, either.'
'You can't live like this.'
'Without a husband? Much that matters; I could have as many men as I like if I wanted to.'
'That's ugly, Katya.'
'What is ugly?'
'Why, what you have just said.'
Noticing that I am hurt and wishing to efface the disagreeable impression, Katya says:
'Let us go; come this way.'
She takes me into a very snug little room, and says, pointing to the writing-table:
'Look... I have got that ready for you. You shall work here. Come here every day and bring your work with you. They only hinder you there at home. Will you work here? Will you like to?'
Not to wound her by refusing, I answer that I will work here, and that I like the room very much. Then we both sit down in the snug little room and begin talking.
The warm, snug surroundings and the presence of a sympathetic person does not, as in old days, arouse in me a feeling of pleasure, but an intense impulse to complain and grumble. I feel for some reason that if I lament and complain I shall feel better.
'Things are in a bad way with me, my dear—very bad....'
'What is it?'
'You see how it is, my dear; the best and holiest right of kings is the right of mercy. And I have always felt myself a king, since I have made unlimited use of that right. I have never judged, I have been indulgent, I have readily forgiven every one, right and left. Where others have protested and expressed indignation, I have only advised and persuaded. All my life it has been my endeavour that my society should not be a burden to my family, to my students, to my colleagues, to my servants. And I know that this attitude to people has had a good influence on all who have chanced to c ome into contact with me. But now I am not a king. Something is happening to me that is only excusable in a slave; day and night my brain is haunted by evil thoughts, and feelings such as I never knew before are brooding in my soul. I am full of hatred, and contempt, and indignation, and loathing, and dread. I have become excessively severe, exacting, irritable, ungracious, suspicious. Even things that in old days would have provoked me only to an unnecessary jest and a good-natured laugh now arouse an oppressive feeling in me. My reasoning, too, has undergone a change: in old days I despised money; now I harbour an evil feeling, not towards money, but towards the rich as though they were to blame: in old days I hated violence and tyranny, but now I hate the men who make use of violence, as though they were alone to blame, and not all of us who do not know how to educate each other. What is the meaning of it? If these new ideas and new feelings have come from a change of convictions, what is that change due to? Can the world have grown worse and I better, or was I blind before and indifferent? If this change is the result of a general decline of physical and intellectual powers—I am ill, you know, and every day I am losing weight—my position is pitiable; it means that my new ideas are morbid and abnormal; I ought to be ashamed of them and think them of no consequence....'
'Illness has nothing to do with it,' Katya interrupts me; 'it's simply that your eyes are opened, that's all. You have seen what in old days, for some reason, you refused to see. To my thinking, what you ought to do first of all, is to break with your family for good, and go away.'
'You are talking nonsense.'
'You don't love them; why should you force your feelings? Can you call them a family? Nonentities! If they died today, no one would notice their absence tomorrow.'
Katya despises my wife and Liza as much as they hate her. One can hardly talk at this date of people's having a right to despise one another. But if one looks at it from Katya's standpoint and recognizes such a right, one can see she has as much right to despise my wife and Liza as they have to hate her.
'Nonentities,' she goes on. 'Have you had dinner today? How was it they did not forget to tell you it was ready? How is it they still remember your existence?'
'Katya,' I say sternly, 'I beg you to be silent.'
'You think I enjoy talking about them? I should be glad not to know them at all. Listen, my dear: give it all up and go away. Go abroad. The sooner the better.'
'What nonsense! What about the University?'
'The University, too. What is it to you? There's no sense in it, anyway. You have been lecturing for thirty years, and where are your pupils? Are many of them celebrated scientific men? Count them up! And to multiply the doctors who exploit ignorance and pile up hundreds of thousands for themselves, there is no need to be a good and talented man. You are not wanted.'
'Good heavens! how harsh you are!' I cry in horror. 'How harsh you are! Be quiet or I will go away! I don't know how to answer the harsh things you say!'
The maid comes in and summons us to tea. At the samovar our conversation, thank God, changes. After having had my grumble out, I have a longing to give way to another weakness of old age, reminiscences. I tell Katya about my past, and to my great astonishment tell her incidents which, till then, I did not suspect of being still preserved in my memory, and she listens to me with tenderness, with pride, holding her breath. I am particularly fond of telling her how I was educated in a seminary and dreamed of going to the University.
'At times I used to walk about our seminary garden...' I would tell her. 'If from some faraway tavern the wind floated sounds of a song and the squeaking of an accordion, or a sledge with bells dashed by the garden-fence, it was quite enough to send a rush of happiness, filling not only my heart, but even my stomach, my legs, my arms.... I would listen to the accordion or the bells dying away in the distance and imagine myself a doctor, and paint pictures, one better than another. And here, as you see, my dreams have come true. I have had more than I dared to dream of. For thirty years I have been the favourite professor, I have had splendid comrades, I have enjoyed fame and honour. I have loved, married from passionate love, have had children. In fact, looking back upon it, I see my whole life as a fine composition arranged with talent. Now all that is left to me is not to spoil the end. For that I must die like a man. If death is really a thing to dread, I must meet it as a teacher, a man of science, and a citizen of a Christian country ought to meet it, with courage and untroubled soul. But I am spoiling the end; I am sinking, I fly to you, I beg for help, and you tell me 'Sink; that is what you ought to do.''
But here there comes a ring at the front-door. Katya and I recognize it, and say:
'It must be Mihail Fyodorovitch.'
And a minute later my colleague, the philologist Mihail Fyodorovitch, a tall, well-built man of fifty, clean- shaven, with thick grey hair and black eyebrows, walks in. He is a good-natured man and an excellent comrade. He comes of a fortunate and talented old noble family which has played a prominent part in the history of literature and enlightenment. He is himself intelligent, talented, and very highly educated, but has his oddities. To a certain extent we are all odd and all queer fish, but in his oddities there is something exceptional, apt to cause anxiety among his acquaintances. I know a good many people for whom his oddities completely obscure his good qualities.
Coming in to us, he slowly takes off his gloves and says in his velvety bass:
'Good-evening. Are you having tea? That's just right. It's diabolically cold.'
Then he sits down to the table, takes a glass, and at once begins talking. What is most characteristic in his manner of talking is the continually jesting tone, a sort of mixture of philosophy and drollery as in Shakespeare's gravediggers. He is always talking about serious things, but he never speaks seriously. His judgments are always harsh and railing, but, thanks to his soft, even, jesting tone, the harshness and abuse do not jar upon the ear, and one soon grows used to them. Every evening he brings with him five or six anecdotes from the University, and he usually begins with them when he sits down to table.
'Oh, Lord!' he sighs, twitching his black eyebrows ironically. 'What comic people there are in the world!'
'Well?' asks Katya.
'As I was coming from my lecture this morning I met that old idiot N. N—— on the stairs.... He was going along as usual, sticking out his chin like a horse, looking for some one to listen to his grumblings at his migraine, at his wife, and his students who won't attend his lectures. 'Oh,' I thought, 'he has seen me—I am done for now; it is all up....''
And so on in the same style. Or he will begin like this:
