From his old father Nikolay learned that Marya was afraid to live in the forest with Kiryak, and that when he was drunk he always came for her, made a row, and beat her mercilessly.
'Ma-arya!' the shout sounded close to the door.
'Protect me, for Christ's sake, good people!' faltered Marya, breathing as though she had been plunged into very cold water. 'Protect me, kind people....'
All the children in the hut began crying, and looking at them, Sasha, too, began to cry. They heard a drunken cough, and a tall, black-bearded peasant wearing a winter cap came into the hut, and was the more terrible because his face could not be seen in the dim light of the little lamp. It was Kiryak. Going up to his wife, he swung his arm and punched her in the face with his fist. Stunned by the blow, she did not utter a sound, but sat down, and her nose instantly began bleeding.
'What a disgrace! What a disgrace!' muttered the old man, clambering up on to the stove. 'Before visitors, too! It's a sin!'
The old mother sat silent, bowed, lost in thought; Fyokla rocked the cradle.
Evidently conscious of inspiring fear, and pleased at doing so, Kiryak seized Marya by the arm, dragged her towards the door, and bellowed like an animal in order to seem still more terrible; but at that moment he suddenly caught sight of the visitors and stopped.
'Oh, they have come,...' he said, letting his wife go; 'my own brother and his family....'
Staggering and opening wide his red, drunken eyes, he said his prayer before the image and went on:
'My brother and his family have come to the parental home... from Moscow, I suppose. The great capital Moscow, to be sure, the mother of cities.... Excuse me.'
He sank down on the bench near the samovar and began drinking tea, sipping it loudly from the saucer in the midst of general silence.... He drank off a dozen cups, then reclined on the bench and began snoring.
They began going to bed. Nikolay, as an invalid, was put on the stove with his old father; Sasha lay down on the floor, while Olga went with the other women into the barn.
'Aye, aye, dearie,' she said, lying down on the hay beside Marya; 'you won't mend your trouble with tears. Bear it in patience, that is all. It is written in the Scriptures: 'If anyone smite thee on the right cheek, offer him the left one also.'... Aye, aye, dearie.'
Then in a low singsong murmur she told them about Moscow, about her own life, how she had been a servant in furnished lodgings.
'And in Moscow the houses are big, built of brick,' she said; 'and there are ever so many churches, forty times forty, dearie; and they are all gentry in the houses, so handsome and so proper!'
Marya told her that she had not only never been in Moscow, but had not even been in their own district town; she could not read or write, and knew no prayers, not even 'Our Father.' Both she and Fyokla, the other sister-in- law, who was sitting a little way off listening, were extremely ignorant and could understand nothing. They both disliked their husbands; Marya was afraid of Kiryak, and whenever he stayed with her she was shaking with fear, and always got a headache from the fumes of vodka and tobacco with which he reeked. And in answer to the question whether she did not miss her husband, Fyokla answered with vexation:
'Miss him!'
They talked a little and sank into silence.
It was cool, and a cock crowed at the top of his voice near the barn, preventing them from sleeping. When the bluish morning light was already peeping through all the crevices, Fyokla got up stealthily and went out, and then they heard the sound of her bare feet running off somewhere.
II
Olga went to church, and took Marya with her. As they went down the path towards the meadow both were in good spirits. Olga liked the wide view, and Marya felt that in her sister-in-law she had someone near and akin to her. The sun was rising. Low down over the meadow floated a drowsy hawk. The river looked gloomy; there was a haze hovering over it here and there, but on the further bank a streak of light already stretched across the hill. The church was gleaming, and in the manor garden the rooks were cawing furiously.
'The old man is all right,' Marya told her, 'but Granny is strict; she is continually nagging. Our own grain lasted till Carnival. We buy flour now at the tavern. She is angry about it; she says we eat too much.'
'Aye, aye, dearie! Bear it in patience, that is all. It is written: 'Come unto Me, all ye that labour and are heavy laden.''
Olga spoke sedately, rhythmically, and she walked like a pilgrim woman, with a rapid, anxious step. Every day she read the gospel, read it aloud like a deacon; a great deal of it she did not understand, but the words of the gospel moved her to tears, and words like 'forasmuch as' and 'verily' she pronounced with a sweet flutter at her heart. She believed in God, in the Holy Mother, in the Saints; she believed one must not offend anyone in the world—not simple folks, nor Germans, nor gypsies, nor Jews—and woe even to those who have no compassion on the beasts. She believed this was written in the Holy Scriptures; and so, when she pronounced phrases from Holy Writ, even though she did not understand them, her face grew softened, compassionate, and radiant.
'What part do you come from?' Marya asked her.
'I am from Vladimir. Only I was taken to Moscow long ago, when I was eight years old.'
They reached the river. On the further side a woman was standing at the water's edge, undressing.
'It's our Fyokla,' said Marya, recognizing her. 'She has been over the river to the manor yard. To the stewards. She is a shameless hussy and foul-mouthed—fearfully!'
Fyokla, young and vigorous as a girl, with her black eyebrows and her loose hair, jumped off the bank and began splashing the water with her feet, and waves ran in all directions from her.
'Shameless—dreadfully!' repeated Marya.
The river was crossed by a rickety little bridge of logs, and exactly below it in the clear, limpid water was a shoal of broad-headed mullets. The dew was glistening on the green bushes that looked into the water. There was a feeling of warmth; it was comforting! What a lovely morning! And how lovely life would have been in this world, in all likelihood, if it were not for poverty, horrible, hopeless poverty, from which one can find no refuge! One had only to look round at the village to remember vividly all that had happened the day before, and the illusion of happiness which seemed to surround them vanished instantly.
They reached the church. Marya stood at the entrance, and did not dare to go farther. She did not dare to sit down either. Though they only began ringing for mass between eight and nine, she remained standing the whole time.
While the gospel was being read the crowd suddenly parted to make way for the family from the great house. Two young girls in white frocks and wide-brimmed hats walked in; with them a chubby, rosy boy in a sailor suit. Their appearance touched Olga; she made up her mind from the first glance that they were refined, well-educated, handsome people. Marya looked at them from under her brows, sullenly, dejectedly, as though they were not human beings coming in, but monsters who might crush her if she did not make way for them.
And every time the deacon boomed out something in his bass voice she fancied she heard 'Ma-arya!' and she shuddered.
III
The arrival of the visitors was already known in the village, and directly after mass a number of people gathered together in the hut. The Leonytchevs and Matvyeitchevs and the Ilyitchovs came to inquire about their relations who were in service in Moscow. All the lads of Zhukovo who could read and write were packed off to Moscow and hired out as butlers or waiters (while from the village on the other side of the river the boys all became bakers), and that had been the custom from the days of serfdom long ago when a certain Luka Ivanitch, a peasant from Zhukovo, now a legendary figure, who had been a waiter in one of the Moscow clubs, would take none but his fellow-villagers into his service, and found jobs for them in taverns and restaurants; and from that time the village of Zhukovo was always called among the inhabitants of the surrounding districts Slaveytown. Nikolay had been taken to Moscow when he was eleven, and Ivan Makaritch, one of the Matvyeitchevs, at that time a headwaiter in the 'Hermitage' garden, had put him into a situation. And now, addressing the Matvyeitchevs, Nikolay said emphatically:
'Ivan Makaritch was my benefactor, and I am bound to pray for him day and night, as it is owing to him I have become a good man.'
'My good soul!' a tall old woman, the sister of Ivan Makaritch, said tearfully, 'and not a word have we heard about him, poor dear.'
