In March, with spring coming, my spirits lifted along with the weather. During our five-week vacation break, I took my first trip to the Continent, taking a train to Dover to see the white cliffs, then going by ferry to Belgium, where I took a train to Cologne, Germany. At 9:30 p.m., I stepped out of the station into the shadow of the magnificent medieval cathedral just up the hill, and understood why Allied pilots in World War II risked their lives to avoid destroying it by flying too low in their efforts to bomb the nearby rail bridge over the Rhine River. I felt close to God in that cathedral, as I have every time I’ve returned to it. The next morning I met up with Rick Stearns, Ann Markusen, and my German friend Rudy Lowe, whom I’d met in 1967 at CONTAC in Washington, D.C., to tour Bavaria. In Bamberg, Rudy’s thousand-year-old hometown, he took me to see the East German border nearby, where there was an East German soldier standing guard in a high outpost behind barbed wire on the edge of the Bavarian Forest.
While I was traveling, President Eisenhower died, “one of the final fragments that remained of the American Dream.” So did my relationship with Ann Markusen, a casualty of the times and my incapacity for commitment. It would be a long time before we reestablished our friendship. Back in Oxford, George Kennan came to speak. Kennan had grave reservations about our Vietnam policy, and my friends and I were eager to hear him. Unfortunately, he stayed away from foreign policy, and instead launched into a diatribe against student demonstrators and the whole anti-war “counterculture.” After some of my cohorts, especially Tom Williamson, debated him for a while, the show was over. Our consensus reaction was neatly summed up in a droll comment by Alan Bersin: “The book was better than the movie.”
A couple of days later, I had an amazing dinner and argument with Rick Stearns, probably the most politically mature and savvy of our group. My diary notes that Rick “tore into my opposition to the draft,” saying that the end of it would ensure that the poor would bear an even larger burden of military service. Instead, “Stearns wants national service, with alternate means of fulfillment to the military, but with inducements of shorter service time and higher salaries to keep the military force to acceptable levels. He believes everyone, not just the poor, should give community service.” Thus was planted a seed that more than twenty years later, in my first presidential campaign, would blossom into my proposal for a national community service program for young people.
In the spring of 1969, the only national service was military, and its dimensions were measured by the callous term “body count.” By mid-April, the count included my boyhood friend Bert Jeffries. In the agony of the aftermath, his wife gave birth a month prematurely to their child, who, like me, would grow up with received memories of a father. When Bert died, he was serving in the marines with two of his closest friends from Hot Springs, Ira Stone and Duke Watts. His family got to select one person to bring his body home, a choice of some consequence since, under military regulations, that person didn’t have to go back. They chose Ira, who had already been wounded three times, in part because Duke, who had had his own narrow escapes from death, had only a month left on his tour. I cried for my friend, and wondered again whether my decision to go to Oxford was not motivated more by the desire to go on living than by opposition to the war. I noted in my diary that “the privilege of living in suspension… is impossible to justify, but, perhaps unfortunately, only very hard to live with.”
Back home, the war protests continued unabated. In 1969, 448 universities had strikes or were forced to close. On April 22, I was surprised to read in
A week later, on April 30, the war finally came directly home to me, with a strange twist that was a metaphor for those bizarre times. I received my draft notice: I was ordered to report for duty on April 21. It’s clear the notice had been mailed on April 1, but like my absentee ballot a few months earlier, it had been sent by surface mail. I called home to make sure the draft board knew I hadn’t been a draft resister for nine days and asked what I should do. They told me the surface mailing was their mistake, and besides, under the rules, I got to finish the term I was in, so I was instructed to come home for induction when I finished.
I decided to make the most of what seemed certain to be the end of my Oxford stay, savoring every moment of the long English spring days. I went to the little village of Stoke Poges to see the beautiful churchyard where Thomas Gray is buried and read his “Elegy Written in a Country Churchyard,” then to London to a concert and a visit to Highgate Cemetery, where Karl Marx is buried beneath a large bust that is a powerful likeness of him. I spent as much time as I could with the other Rhodes scholars, especially Strobe Talbott and Rick Stearns, from whom I was still learning. Over breakfast at George’s, an old-fashioned cafe on the second floor of Oxford’s covered market, Paul Parish and I discussed his application for conscientious-objector status, which I supported with a letter to his draft board. In late May, along with Paul Parish and his lady friend, Sara Maitland, a witty, wonderful Scottish woman who later became a fine writer, I went to the Royal Albert Hall in London to hear the great gospel singer Mahalia Jackson. She was magnificent, with her booming voice and powerful, innocent faith. At the end of the concert, her young audience crowded around the stage, cheering and begging for an encore. They still hungered to believe in something larger than themselves. So did I. On the twenty-eighth, I gave a farewell party at Univ for my friends: fellows from the college I’d played rugby and shared meals with; Douglas and the other porters; my scout, Archie; the Warden and Mrs. Williams; George Cawkwell; and an assortment of American, Indian, Caribbean, and South African students I’d gotten to know. I just wanted to thank them for being a big part of my year. My friends gave me a number of going-away gifts: a walking stick, an English wool hat, and a paperback copy of Flaubert’s
I spent the first part of June seeing Paris. I didn’t want to go home without having done so. I took a room in the Latin Quarter, finished reading George Orwell’s
My guide and companion on the trip was Alice Chamberlin, whom I had met through mutual friends in London. We walked through the Tuileries, stopping at the ponds to watch the children and their sailboats; ate interesting and cheap Vietnamese, Algerian, Ethiopian, and West Indian food; scaled Montmartre; and visited the church called Sacre Coeur—where in reverence and humor I lit a candle for my friend Dr. Victor Bennett, who had died a few days before and who, for all his genius, was irrationally anti-Catholic. I was trying to cover all his bases. It was the least I could do after all he’d done for Mother, Daddy, and me.
By the time I got back to Oxford, it was light almost around the clock. In the wee hours of one morning, my English friends took me to the rooftop of one of Univ’s buildings to watch the sun rise over the beautiful Oxford skyline. We were so pumped up we broke into the Univ kitchen, pinched some bread, sausages, tomatoes, and cheese, went back to my room for breakfast.
On June 24, I went to say good-bye to Bill Williams. He wished me well and said he expected me to become a “disgustingly enthusiastic, pompous old alumnus.” That night I had my last Oxford meal at a pub with Tom Williamson and his friends. On the twenty-fifth, I said good-bye to Oxford—permanently, I believed. I went to London to meet Frank, Mary, and Lyda Holt. After we attended a night session of Parliament, and Judge and Mrs. Holt went home, I took Lyda to meet some friends for my last dinner in England, grabbed a couple of hours’ sleep at David Edwards’s place, then got up early and headed for the airport with six friends who came along to see me off. We didn’t know when, if ever, we’d see each other again. I hugged them and ran for the plane.
SIXTEEN
I arrived in New York at 9:45 p.m., nine hours late, thanks to delays on both ends. By the time I got to Manhattan, it was after midnight, so I decided to stay up all night to catch an early-morning flight. I woke up Martha Saxton, and we sat and talked for two hours on the front steps of her place on the Upper West Side, then went to an all-night diner, where I got my first good hamburger in months, talked to two cabdrivers, read E. H. Carr’s