framed them and have put them up in every place I’ve lived for the past thirty-five years.
I left the diner with less than twenty dollars to get home to Arkansas, yet I wrote in the last page of my diary that I felt like “a wealthy man indeed, full of good fortune, and friends, and hope and convictions a bit more specific and well thought out than the ones with which I started this book last November.” In that crazy time, my mood went up and down like an elevator. For good or ill, Denise Hyland had sent me a second diary in the spring to chronicle whatever happened next.
When I got home at the end of June, I had about a month before reporting for induction, during which I was free to make other military arrangements. There were no available spots in the National Guard or reserves. I looked into the air force, but learned I couldn’t become a jet pilot because I didn’t have fusion vision. I had a weak left eye, which had often tilted outward when I was very young. It had largely corrected itself, but my vision still didn’t come to a single point, and apparently the consequences in flight could be severe. I also took a physical for a naval officer program but failed it, too, this time because of poor hearing, a problem I hadn’t noticed and wouldn’t until a decade later when I entered politics and often couldn’t hear or understand people talking to me in crowds. The best option left seemed to be enrolling in law school and joining the Army Reserve Officers’ Training Corps at the University of Arkansas.
On July 17, I went to Fayetteville and in two hours was accepted by both. The officer in charge of the program, Colonel Eugene Holmes, told me he was taking me because I would be of greater service to the country as an officer than as a draftee. His second in command, Lieutenant Colonel Clint Jones, seemed more conservative and skeptical of me, but we had a pleasant talk about his daughter, whom I had known and liked in Washington. Joining ROTC meant that I would go on active duty after law school. Apparently, they couldn’t formally enroll me until the next summer, because I had to go to summer camp before I could enter ROTC classes, but signing a letter of intent was enough for the draft board to waive my induction date and give me a 1-D Reservist classification. I had mixed feelings. I knew I had a chance to avoid Vietnam, “but somebody will be getting on that bus in ten days and it may be that I should be getting on it too.”
But ten days later I was not on the bus. Instead, I was in my car driving to Texas for a reunion with my Georgetown roommates who were already in the military, Tom Campbell, Jim Moore, and Kit Ashby. On the way there and back, I was alert to things that would reorient me to America. Houston and Dallas were crowded with large new apartment complexes, sprawling in no apparent pattern. I imagined that they were the wave of the future and I wasn’t sure I wanted to go there. I read some cultural significance into the bumper stickers and personalized license plates I saw. My favorite bumper sticker said “Don’t Blame Jesus If You Go to Hell.” By far the best license tag was, unbelievably, attached to a hearse: “Pop Box.” Apparently readers were supposed to fear hell but laugh at death. I wasn’t at the laughing stage yet, but I had always been aware of, and not all that uncomfortable with, my own mortality. Probably because my father had died before I was born, I started thinking about death at an early age. I’ve always been fascinated by cemeteries and enjoy spending time in them. On the way home from Texas I stopped in Hope to see Buddy and Ollie and visit the graves of my father and grandparents. As I picked the weeds from around their tombstones, I was struck again by how few years they’d had on earth: twenty-eight for my father, fifty-eight for Papaw, sixty-six for Mammaw (and back in Hot Springs, fifty-seven for my stepfather). I knew I might not have a long life and I wanted to make the most of it. My attitude toward death was captured by the punch line in an old joke about Sister Jones, the most devout woman in her church. One Sunday her normally boring minister preached the sermon of his life. At the end he shouted, “I want everyone who wants to go to heaven to stand up.” The congregation leapt to their feet, everyone except Sister Jones. Her pastor was crestfallen. He said, “Sister Jones, don’t you want to go to heaven when you die?” The good lady jumped right up and said, “Oh yes, preacher. I’m sorry. I thought you were trying to get up a load to go right now!”
The next six weeks in Hot Springs were more interesting than I could have imagined. I worked one week helping a sixty-seven-year-old man put up one of Jeff’s pre-fab houses in the small settlement of Story, west of Hot Springs. The old guy worked me into the ground every day and shared a lot of his homespun wisdom and country skepticism with me. Just a month before,
Hot Springs had a couple of racial incidents that summer, and tensions were high. Glenn and I thought we could relieve them by forming an interracial rock band and hosting a free dance in the Kmart parking lot. He would sing and I’d play my sax. On the appointed night a big crowd showed up. We played up on a flatbed truck, and they danced and mingled on the pavement. Everything went well for about an hour. Then a handsome young black man asked a pretty blond girl to dance. They were good together—too good. It was too much for some of the rednecks to bear. A fight broke out, then another, and another. Before we knew it we had a full-fledged brawl on our hands and police cars in the parking lot. So ended my first initiative in racial reconciliation.
One day Mack McLarty, who had been elected to the legislature just out of college, came to Hot Springs for a Ford dealers’ convention. He was already married and settled into serious business and politics. I wanted to see him and decided to play a little joke on him in front of his highly conventional colleagues. I made arrangements to meet him on the plaza outside our convention center. He didn’t know I’d grown long hair and a beard. That was bad enough, but I took three people with me: two English girls who had stopped in Hot Springs on a cross-country bus trip and looked the way you look after two or three days on a bus; and Glenn Mahone with his Afro and dashiki. We looked like refugees from the Woodstock festival. When Mack walked out onto the plaza with two of his friends, we must have caused him heartburn. But he never broke a sweat; he just greeted me and introduced us around. Underneath his starched shirt and short hair were a heart and a brain that sympathized with the peace and civil rights movements. He’s stuck with me through thick and thin for a lifetime, but I never put him to a sterner test. As the summer wore on, I felt worse and worse about my decision to join the ROTC and go to Arkansas Law School. I had a hard time sleeping, and spent most nights in the den in the white reclining chair in which I’d watched Martin Luther King Jr.’s “I have a dream” speech six years earlier. I’d read until I could nod off for a few hours. Because I had joined the ROTC late, I couldn’t go to the required summer camp until the following summer, so Colonel Holmes agreed to let me go back to Oxford for a second year, which meant that I wouldn’t begin my post–law school military service for four years rather than three. I was still disturbed by my decision.
A conversation with Reverend John Miles’s brother made me more uncertain. Warren Miles quit school at eighteen to join the marines and go to Korea, where he was wounded in action. He came home and went to Hendrix College, where he won a Rhodes scholarship. He encouraged me to bag the safety of my present course, join the marines, and go to Vietnam, where at least I’d really learn something. He dismissed my opposition to the war out of hand, saying there was not a thing I could do about the fact of the war, and as long as it was there, decent people ought to go, experience, learn, remember. It was a hell of an argument. But I already remembered. I remembered what I’d learned working on the Foreign Relations Committee, including the classified evidence that the American people were being misled about the war. And I remembered Bert Jeffries’s letter telling me to stay away. I was really torn. As the son of a World War II veteran, and as someone who grew up on John Wayne movies, I had always admired people who served in the military. Now I searched my heart, trying to determine whether my aversion to going was rooted in conviction or cowardice. Given the way it played out, I’m not sure I ever answered the question for myself.
Near the end of September, while working my way back to Oxford, I flew to Martha’s Vineyard for a reunion of anti-war activists who had worked for Gene McCarthy. Of course, I hadn’t done so. Rick Stearns invited me, I think because he knew I wanted to come and they wanted another southerner. The only other one there was Taylor Branch, a recent graduate of the University of North Carolina, who had just been in Georgia registering blacks to vote. Taylor went on to a distinguished career in journalism, helped John Dean of Watergate fame and basketball
