John B. Feit grew up on the south side of Chicago in a devoutly German Catholic household.
It was in the rough and vibrant Chicago of the 1940s, and Feit lived in a neighborhood of working-class families.
Much of the neighborhood was Irish, much of the priesthood was Irish. He developed an accent that faded from south-side Chicago to Irish brogue.
His uncle, also named John, was a priest in Detroit. His parents hoped that one of their sons would become a priest.
At age thirteen, John was sent to San Antonio to begin his religious education. He became a priest in Texas in 1958 within the Order of Mary Immaculate. A year later, he began a one-year internship program based out of a pastoral house run by the Oblate Fathers in the valley town of San Juan, Texas.
From that house, Feit and several fellow OMI priests took classes at nearby Pan-American College and helped fill in at parishes in nearby McAllen and Edinburg.
Father Feit often helped Father Charles Moran at Sacred Heart Church in Edinburg. Through the spring of I960, he also often stopped by the rectory in Edinburg for coffee with Moran and the church secretaries.
Easter weekend of that year, Father Feit was asked to help Father Joseph O'Brien and his two associate priests give confession and offer Mass at Sacred Heart Church in McAllen.
Like every Easter weekend, it was a hectic time for priests. Confession lines and pews were bloated with visitors, children back for holiday and the multitude of Catholics who practice their faith only at Easter and Christmas.
The three priests and the visiting priest gave confessions that morning, then from 3:00 to 6:00 p.m., Saturday afternoon.
At 6:00 p.m., they returned to the rectory for dinner.The priests would resume confessions in the church at 7:00 p.m. Irene Garza phoned the church rectory and spoke to Feit just before 7:00 p.m.
Witnesses saw Irene walking from her car to the church about 7:00 p.m.
Witnesses saw three of the four priests return to the church from the rectory at 7:00 p.m. The visiting priest, Feit, thin, dark-haired, with distinctive horn-rimmed glasses, was not with them.
Witnesses said they then saw Irene Garza walking to the rectory.
At 7:20 p.m., Irene was seen walking from the rectory.
She was last seen by witnesses about 8:00 p.m. outside the church.
T wo days after I rene disappeared, one of her high-heeled shoes was found alongside a road on the edge of McAllen.
Her purse was found the next morning.
At that point, it was obvious she hadn't run off with a lover.
By midweek, her disappearance had already sparked one of the largest investigations in McAllen-area history.
Seventy sheriff's department posse members scoured the region on horseback looking for her body. Sixty-five National Guardsmen were called in. Investigators followed dozens of leads, most pointing toward ex-boyfriends, unrequited admirers or transients.
Skin divers dragged irrigation canals. They just dragged the wrong ones.
On a balmy Thursday morning, four days after Easter Sunday, Irene's body rose to the surface of the Second Street Canal and was spotted by several passersby.
Frightened valley residents began locking their doors. The search switched to a manhunt. There was a murderer on the loose.
In the days after Irene's disappearance, investigators learned of an attempted sexual assault three weeks earlier inside another Catholic church in Edinburg, a nearby town in the valley. Again, the victim, Maria America Guerra, was a young Hispanic female.
Investigators quickly linked the two attacks. And investigators in the Garza case began digging deeper for information on the Edinburg attack.
They re-interviewed the victim. She repeated that her assailant was a white male with horn-rimmed glasses in a light-tan shirt and dark trousers-clothing she assumed was that of a priest.
At the time, police were looking for a serial rapist who seemed to lurk around valley Catholic churches preying on attractive young light-skinned Hispanic women. Perhaps the rapist was masquerading as a priest?
The same day Irene's body was found, police investigating the Edinburg case made a stunning discovery:
The priest who last saw Irene Garza alive not only was at the Edinburg church the day of the earlier attack, he matched the victim's and another witness's description of the attacker.
As police continued to publicly state they had no hard leads, they quietly began zeroing in on Father John Feit.
Catholic leaders dreaded the possible fallout if one of their own was the culprit. Not only would it bring scandal to the church, it would give fodder to already deep prejudices within the Protestant community.
Bridges between Anglos and Hispanics, Protestants and Catholics, were just beginning to be built in earnest in deep south central Texas (Irene Garza was seen as an ambassador in that effort).
The investigation of Feit would be kept as quiet as possible.
After Irene's body was found, police spoke again with Feit's supervisor, Father Joseph O'Brien from Sacred Heart Church in McAllen -who admitted something he had kept quiet from police:
Feit was his prime suspect too.
Maria America Guerra had returned home in the late afternoon of March 23, I960, after attending classes at Pan-American College.
At 4:30 p.m., the pretty, light-skinned twenty-year-old had gone to the outdoor bathhouse behind her home in Edinburg to get cleaned up.
As she walked outside, she noticed a man watching her from a parked car adjacent to the bathhouse, which sat directly across from Sacred Heart Church in Edinburg.
In her April I960 statement to police, Guerra described the young man as having black hair and horn-rimmed glasses.
He was sitting in a blue-and-white 1955 or 1956 model car.
Later, after dinner, Guerra said she left the house to go across the street to pray in the church.
As she left, she noticed the same car parked between her house and the church. The man with the horn-rimmed glasses was not in the vehicle.
She entered the church through the main doors and walked to the communion rail.
'As I entered the church, I noticed a man sitting alone in one of the rear benches on my left,' she said.'This man also had black hair and horn-rimmed glasses, and the thought that it was the same man that I saw earlier entered my mind. But being in a house of God, I dismissed any thoughts of foul play.'
Another lady was in the church praying as Guerra knelt to pray. That lady, whom Guerra did not know, soon stood and left the church.
Moments later, Guerra said, she heard the footsteps of someone coming from the back of the church toward the front.
'I looked to see who it was and noticed that it was a man, the same man sitting at the rear of the church when I entered. I noticed that he was wearing a light beige T-shirt and black pants.'
Guerra said the man walked to a side door, looked out in both directions, then quickly walked back in her direction.
'The next thing I know, he had turned very quick, come to my rear and grabbed me around the head.
'He placed a small cloth over my mouth, and I fell backward to the floor. I began to scream now as when I fell, the rag fell free from my mouth.Then while I was on the floor, he tried to cover my mouth with his hands to stop me from screaming and when he did this, one of his fingers went into my mouth and I bit it very hard. I know that I bit it very hard because I could taste blood in my mouth.
'When I bit him, he threw me toward the south side door of the church and ran out the north side door.'
Guerra ran to the rectory and rang the doorbell. Father Charles Moran, who was inside taking a shower, yelled for her 'to wait a minute.'
As she was ringing the bell, a young woman came up to her and asked what had happened. The woman had heard her scream. Guerra told her she had been attacked in the church. The woman then walked away.
Guerra, afraid that the man might still be lurking, decided to head quickly back to her home.
She noticed the blue-and-white car was gone.
The woman who asked her what had happened was Maria Cristina Tijerina, who was walking past the church on her way to work at 6:20 p.m.
'As I passed the front door [of the church], I heard some screams coming from inside the church,' she said. 'I became interested and started trying to see what was happening. I kept walking while I was looking because I was late for work.
'As I passed the side door of this church, a young man about twenty-nine or thirty years old came out walking very fast like he was in a hurry. When I saw the man, I didn't hear any more screams. He was dressed in black pants and had a white T-shirt on. In his hands, he was holding a towel about the size of a face towel.'
Tijerina saw the man enter the door to the church sacristy. She saw Guerra leave the church and head toward the rectory. Tijerina said she then went to ask Guerra what had happened.
In early May, Guerra was taken to the McAllen police station by a deputy sheriff. Investigators wanted her to see the lead suspect in the Irene Garza case.
'I looked at this man, and I [said] that I thought he was the one [who had attacked] me. Later that night, I told my mother this was the man who attacked me.'
Guerra wrote in a statement two weeks later, 'I saw this same man not long after in the library at Pan-American College, but I saw him dressed as a priest, and I was surprised to see him dressed as a priest, as this was the same man I had seen at the Police Station in McAllen.The minute I saw him I felt afraid of him.
'I want to state that this same Priest that I have seen [at the] College and that I saw at the Police Station in McAllen is the same man who attacked me in church in Edinburg. I am positive he is the same man.'
The man she identified was Father John Feit.
The interning priest from San Antonio admitted he had visited Father Charles Moran at Sacred Heart Church the afternoon Guerra was attacked. Feit also admitted that he went into the church to pray, but said he exited the building by 5:15 p.m. to talk to Father Moran about 'the personal problems of a boy from Edinburg.' He said he then returned to San Juan in his blue-and-white 1956 Ford Tudor in time to 'ring the 5:30 bell for Adoration.'
Moran, however, remembered nothing of a conversation with Feit about a boy's troubles. He just remembered Feit coming 'for no good reason I know of.' Moran remembered Feit was dressed in black pants and a light-tan shirt with his usual horn-rimmed glasses.
Other witnesses said Feit didn't ring the 5:30 bell in San Juan.
Feit then gave a second police statement in which he tried to explain the contradictions.
'I believe I hurt my cause by trying to be too specific and detailed about my doings on that afternoon of March 23. Frankly, it was just another routine day, and it is very hard to recall my exact whereabouts, actions or what have you at any exact time.'
Regarding the bell-ringing: 'I left the rectory and drove to San Juan, arriving in time to ring the bell, for supper or chapel service? I don't know for sure.'
Besides the victim's and the chief witness's identifying Feit- besides witnesses contradicting his story-the most damning evidence was Feit's mangled left pinkie finger, which several fellow priests and church workers noticed in the days after March 23.
In Feit's initial statement to police, he explained that his finger had been injured in a church mimeograph machine the day before Guerra was attacked.
'In trying to make the stencil ink better, the little finger of my left hand caught between the revolving drum and the frame breaking the skin and causing a severe bruise.'
Feit wrote that on Tuesday night, the day before Guerra was attacked, he asked a Father Houlahan for some rubbing alcohol to soak his finger.
