82FUTURE INFLUENCE OF RUSSIA.
as she now is, will no longer submit, except to real strength: now the real strength of nations is obedience to the power which rules them, just as discipline is the strength of armies. Henceforth falsehood will react so as to produce most injury to those who would make it their instrument; truth will give birth to a new influence, so greatly will neglect and disuse have renewed its youth and vigour.
When our cosmopolitan democracies, bearing their last fruits, shall have made war a detested thing to all people,—when nations once the most civilised of the earth shall by their political debaucheries have brought themselves to a state of enervation, and from one fall to another sunk into internal lethargy and external contempt, then—all alliance being admitted impossible with societies steeped in helpless egotism, the flood gates of the north will again open upon us, and we shall have to endure a last great invasion, an invasion of no longer ignorant barbarians, but of a people more enlightened and instructed than ourselves, for they will have been taught, by our excesses, the means and the mode of ruling over us.
It is not without design that Providence is accumulating so many inactive instruments of power in Eastern Europe. A day will come when the sleeping giant will rise up, and when force will put an end to the reign of speech. Vainly, at that time, will dismayed equality call upon the old aristocracy to rise in rescue of liberty. Arms in the hands
before and after my journey. The candour and good faith with which I profess to write forbid me to retrench anything that I have already written.
FUTURE INFLUENCE OF RUSSIA.83
of those too long unaccustomed to their use will be weak and powerless. Society will perish for having put its trust in empty words, and then those lying echoes of opinion, the journals, will revel in the overthrow, were it only to have something to relate for one month longer. They will kill society in order to live upon its carcase.
Germany, with its enlightened governments, its good and sensible people, might again lay in Europe the foundations of a defensive aristocracy *, but its governments are not one with its people. The king of Prussia, beeome the mere advanee guard of Russia †, has converted his soldiers into silent and patient revolutionists, instead of having availed himself of their good dispositions to render them the natural defenders of ancient Europe,—that only portion of the earth where rational liberty has hitherto discovered an asylum. In Germany it might yet be possible to allay the storm; in France, England and Spain, we can now do no more than await the thunder-bolt. A return to religious unity would save Europe. But this unity, by what means ean it be restored, by what new miracles will it enforce its elaims on an indifferent and thankless world ; by what authority will it be supported ? This is a seeret with God. The human mind proposes problems, it is the Divine action, that is to say, it is time, whieh must resolve them.
These considerations fill me with painful apprehensions for my own country. When the world, wearied
* Une aristocratie tutelaire. † TL·is was written in June 1839. E 6
84FATE OF PAKIS.
with half measures shall have taken one step towards the truth, — when religion shall be recognised as the only important principle of society, actuated no longer by perishable, but by real, that is, eternal interests, — Paris, frivolous Paris, exalted so proudly under the reign of a sceptical philosophy, Paris, the wanton capital of indifference and of cynicism, will it preserve its supremacy amid generations taught by fear, sanctified by chastisements, undeceived by experience, and perfected by meditation ?
The reaction would have to proceed from Paris itself. Dare we hope for such a prodigy ? Who will assure us that at the termination of the epoch of destruction, and when the new light of faith shall illume the heart of all Europe, the centre of civilisation shall not be removed ? Who, in short, shall say, whether France, east off for her impiety, will not then become to the regenerated Catholics what Greece was to the early Christians, the ruined temple of pride and eloquence ? What right has she to hope for immunity ? Nations die like individuals, and volcanic nations die quickly.
Our past was so brilliant, our present is so tarnished, that instead of boldly invoking the future, we ought. to look forward to it with fear. I avow it, from henceforth, that my fears for my country exceed my hopes; and the impetuosity of that
PRINCE AND PRINCESS D.85
The curiosity which I feel to see Russia, and the admiration with which the spirit of order that must govern the administration of so vast a state in-spires me, does not prevent my judging impartially of the policy of its government. The domination of Russia when confining itself to diplomatic efforts, without proceeding to actual conquest, appears to me that which is most to be dreaded by the world. There is much misapprehension as regards the part which this state would play in Europe. In accordance with its constitutional character, it would represent the principle of order, but influenced by the character of its rulers, it# seeks to propagate tyranny under pretext of remedying anarchy; as though arbitrary power could remedy any evil! It is the elements of moral principle that this nation lacks : with its military habits, and its recollections of invasions it is still occupied with notions of wars of conquest, the most brutal of all wars, whereas the struggles of France and the other western nations will henceforth assume the character of wars of propagandism.
The number of passengers whom I have Mien in with on board the Nicholas I. is fortunately few.
There is a young princess Daccompanying her
husband on his return to St. Petersburg, a charming person, in appearance quite the heroine of a Scottish romance.
This amiable couple, accompanied also by the brother of the princess, have been passing several months in Silesia, subjecting themselves to the treatment of the famous cold water remedy. It is more than a remedy, it is a sacrament: it is medical baptism.
In the fervour of their faith, the prince and prin-
86THE COLD WATER CURE.
cess entertained us with wonderful results obtained by this mode of cure. The discovery is due to a peasant, who professes to be superior to all the doctors in the world, and justifies his pretensions by his works. He believes in himself; this example communicates itself to others; and many disciples in the new apostle are made whole by their faith. Crowds of strangers from all countries resort to Graffenberg, where all diseases are treated except those of the chest. The patient is subjected to the pumping system, (ice-cold water being employed,) and then wrapped for five or six hours in flannel. No complaint, said the prince, eould· stand the perspiration which this treatment produces.
' No complaint, and no individual,' I remarked.
' You are mistaken,' replied the prince, with the zeal of anew convert; ?? among a multitude, there are very few who have died at Graffenberg. Princes and princesses fix themselves near to the new saviour, and after having tried his remedy, the love of water becomes a passion.'
Here prince Dlooked at his watch, and called
