A Jewish gentleman writes:
REVEREND AND DEAR SIR. I take the opportunity of thanking you right earnestly for the promptness you displayed in answering my note with full particulars concerning my much lamented brother, and I also herein beg to express my sincere regard for the willingness you displayed and for the facility you afforded for getting the remains of my poor brother exhumed. It has been to us a most sorrowful and painful event, but when we meet with such friends as yourself, it in a measure, somehow or other, abates that mental anguish, and makes the suffering so much easier to be borne. Considering the circumstances connected with my poor brother's fate, it does, indeed, appear a hard one. He had been away in all seven years; he returned four years ago to see his family. He was then engaged to a very amiable young lady. He had been very successful abroad, and was now returning to fulfil his sacred vow; he brought all his property with him in gold uninsured. We heard from him when the ship stopped at Queenstown, when he was in the highest of hope, and in a few short hours afterwards all was washed away.
Mournful in the deepest degree, but too sacred for quotation here, were the numerous references to those miniatures of women worn round the necks of rough men (and found there after death), those locks of hair, those scraps of letters, those many many slight memorials of hidden tenderness. One man cast up by the sea bore about him, printed on a perforated lace card, the following singular (and unavailing) charm:
A BLESSING.
May the blessing of God await thee. May the sun of glory shine around thy bed; and may the gates of plenty, honour, and happiness be ever open to thee. May no sorrow distress thy days; may no grief disturb thy nights. May the pillow of peace kiss thy cheek, and the pleasures of imagination attend thy dreams; and when length of years makes thee tired of earthly joys, and the curtain of death gently closes around thy last sleep of human existence, may the Angel of God attend thy bed, and take care that the expiring lamp of life shall not receive one rude blast to hasten on its extinction.
A sailor had these devices on his right arm. 'Our Saviour on the Cross, the forehead of the Crucifix and the vesture stained red; on the lower part of the arm, a man and woman; on one side of the Cross, the appearance of a half moon, with a face; on the other side, the sun; on the top of the Cross, the letters I.H.S.; on the left arm, a man and woman dancing, with an effort to delineate the female's dress; under which, initials.' Another seaman 'had, on the lower part of the right arm, the device of a sailor and a female; the man holding the Union Jack with a streamer, the folds of which waved over her head, and the end of it was held in her hand. On the upper part of the arm, a device of Our Lord on the Cross, with stars surrounding the head of the Cross, and one large star on the side in Indian Ink. On the left arm, a flag, a true lover's knot, a face, and initials.' This tattooing was found still plain, below the discoloured outer surface of a mutilated arm, when such surface was carefully scraped away with a knife. It is not improbable that the perpetuation of this marking custom among seamen, may be referred back to their desire to be identified, if drowned and flung ashore.
It was some time before I could sever myself from the many interesting papers on the table, and then I broke bread and drank wine with the kind family before I left them. As I brought the Coast-guard down, so I took the Postman back, with his leathern wallet, walking-stick, bugle, and terrier dog. Many a heart-broken letter had he brought to the Rectory House within two months many; a benignantly painstaking answer had he carried back.
As I rode along, I thought of the many people, inhabitants of this mother country, who would make pilgrimages to the little churchyard in the years to come; I thought of the many people in Australia, who would have an interest in such a shipwreck, and would find their way here when they visit the Old World; I thought of the writers of all the wreck of letters I had left upon the table; and I resolved to place this little record where it stands. Convocations, Conferences, Diocesan Epistles, and the like, will do a great deal for Religion, I dare say, and Heaven send they may! but I doubt if they will ever do their Master's service half so well, in all the time they last, as the Heavens have seen it done in this bleak spot upon the rugged coast of Wales.
Had I lost the friend of my life, in the wreck of the Royal Charter; had I lost my betrothed, the more than friend of my life; had I lost my maiden daughter, had I lost my hopeful boy, had I lost my little child; I would kiss the hands that worked so busily and gently in the church, and say, 'None better could have touched the form, though it had lain at home.' I could be sure of it, I could be thankful for it: I could be content to leave the grave near the house the good family pass in and out of every day, undisturbed, in the little churchyard where so many are so strangely brought together.
Without the name of the clergyman to whom - I hope, not without carrying comfort to some heart at some time - I have referred, my reference would be as nothing. He is the Reverend Stephen Roose Hughes, of Llanallgo, near Moelfra, Anglesey. His brother is the Reverend Hugh Robert Hughes, of Penrhos, Alligwy.
CHAPTER III
Wapping Workhouse
My day's no-business beckoning me to the East-end of London, I had turned my face to that point of the metropolitan compass on leaving Covent-garden, and had got past the India House, thinking in my idle manner of Tippoo-Sahib and Charles Lamb, and had got past my little wooden midshipman, after affectionately patting him on one leg of his knee-shorts for old acquaintance' sake, and had got past Aldgate Pump, and had got past the Saracen's Head (with an ignominious rash of posting bills disfiguring his swarthy countenance), and had strolled up the empty yard of his ancient neighbour the Black or Blue Boar, or Bull, who departed this life I don't know when, and whose coaches are all gone I don't know where; and I had come out again into the age of railways, and I had got past Whitechapel Church, and was - rather inappropriately for an Uncommercial Traveller - in the Commercial Road. Pleasantly wallowing in the abundant mud of that thoroughfare, and greatly enjoying the huge piles of building belonging to the sugar refiners, the little masts and vanes in small back gardens in back streets, the neighbouring canals and docks, the India vans lumbering along their stone tramway, and the pawnbrokers' shops where hard-up Mates had pawned so many sextants and quadrants, that I should have bought a few cheap if I had the least notion how to use them, I at last began to file off to the right, towards Wapping.
Not that I intended to take boat at Wapping Old Stairs, or that I was going to look at the locality, because I believe (for I don't) in the constancy of the young woman who told her sea-going lover, to such a beautiful old tune, that she had ever continued the same, since she gave him the 'baccer-box marked with his name; I am afraid he usually got the worst of those transactions, and was frightfully taken in. No, I was going to Wapping, because an Eastern police magistrate had said, through the morning papers, that there was no classification at the Wapping workhouse for women, and that it was a disgrace and a shame, and divers other hard names, and because I wished to see how the fact really stood. For, that Eastern police magistrates are not always the wisest men of the East, may be inferred from their course of procedure respecting the fancy-dressing and pantomime-posturing at St. George's in that quarter: which is usually, to discuss the matter at issue, in a state of mind betokening the weakest perplexity, with all parties concerned and unconcerned, and, for a final expedient, to consult the complainant as to what he thinks ought to be done with the defendant, and take the defendant's opinion as to what he would recommend to be done with himself.
Long before I reached Wapping, I gave myself up as having lost my way, and, abandoning myself to the narrow streets in a Turkish frame of mind, relied on predestination to bring me somehow or other to the place I wanted if I were ever to get there. When I had ceased for an hour or so to take any trouble about the matter, I found myself on a swing-bridge looking down at some dark locks in some dirty water. Over against me, stood a creature remotely in the likeness of a young man, with a puffed sallow face, and a figure all dirty and shiny and slimy, who may have been the youngest son of his filthy old father, Thames, or the drowned man about whom there was a placard on the granite post like a large thimble, that stood between us.
I asked this apparition what it called the place? Unto which, it replied, with a ghastly grin and a sound like gurgling water in its throat:
'Mr. Baker's trap.'
As it is a point of great sensitiveness with me on such occasions to be equal to the intellectual pressure of the conversation, I deeply considered the meaning of this speech, while I eyed the apparition - then engaged in hugging and sucking a horizontal iron bar at the top of the locks. Inspiration suggested to me that Mr. Baker was the acting coroner of that neighbourhood.
