Russia more than I do, but I never reproached myself that Venice, Rome, Paris, the treasures of their arts and sciences, their whole history, are dearer to me than Russia. Oh, those old stones of foreign lands, those wonders of God’s ancient world, those fragments of holy marvels are dear to the Russian, and are even dearer to us than to the inhabitants of those lands themselves! They now have other thoughts and other feelings, and they have ceased to treasure the old stones. . . . There the conservative struggles only for existence; and the vitriol-thrower is only fighting for a crust of bread. Only Russia lives not for herself, but for an idea, and, you must admit, my dear, the remarkable fact that for almost the last hundred years Russia has lived absolutely not for herself, but only for the other States of Europe! And, what of them! Oh, they are doomed to pass though fearful agonies before they attain the Kingdom of God.”
I must confess I listened in great perplexity; the very tone of his talk alarmed me, though I could not help being impressed by his ideas. I was morbidly afraid of falsity. I suddenly observed in a stern voice:
“You spoke just now of the ‘Kingdom of God.’ I’ve heard that you used to preach, used to wear chains?”
“Let my chains alone,” he said with a smile: “that’s quite a different matter. I did not preach anything in those days, but that I grieved for their God, that is true. Atheism was proclaimed . . . only by one group of them, but that made no difference; it was only the hot-heads, but it was the first active step — that’s what mattered. In that, too, you have their logic; but there’s always melancholy in logic. I was the outcome of a different culture, and my heart could not accept it. The ingratitude with which they parted from the idea, the hisses and pelting with mud were intolerable to me. The brutality of the process shocked me. Reality always has a smack of the brutal about it, even when there’s an unmistakable striving towards the ideal, and, of course, I ought to have known that; but yet I was a man of another type; I was free to choose, and they were not, and I wept, I wept for them, I wept for the old idea. And I wept, perhaps, with real tears, with no figure of speech.”
“Did you believe so much in God?” I asked incredulously.
“My dear boy, that question, perhaps, is unnecessary. Supposing I did not believe very much, yet I could not help grieving for the idea. I could not help wondering, at times, how man could live without God, and whether that will ever be possible. My heart always decided that it was impossible; but at a certain period perhaps it is possible . . . I have no doubt that it is coming; but I always imagined a different picture. . . .”
“What picture?”
It was true that he had told me before that he was happy; there was, of course, a great deal of enthusiasm in his words; that is how I take a great deal that he said. Respecting him as I do, I can’t bring myself to record here, on paper, all our conversation; but some points in the strange picture I succeeded in getting out of him I will quote. What had always worried me most was the thought of those “chains,” and I wanted to clear up the matter now, and so I persisted. Some fantastic and extremely strange ideas, to which he gave utterance then, have remained in my heart for ever.
“I picture to myself, my boy,” he said with a dreamy smile, “that war is at an end and strife has ceased. After curses, pelting with mud, and hisses, has come a lull, and men are left alone, according to their desire: the great idea of old has left them; the great source of strength that till then had nourished and fostered them was vanishing like the majestic sun setting in Claude Lorraine’s picture, but it was somehow the last day of humanity, and men suddenly understood that they were left quite alone, and at once felt terribly forlorn. I have never, my dear boy, been able to picture men ungrateful and grown stupid. Men left forlorn would begin to draw together more closely and more lovingly; they would clutch one another’s hands, realizing that they were all that was left for one another! The great idea of immortality would have vanished, and they would have to fill its place; and all the wealth of love lavished of old upon Him, who was immortal, would be turned upon the whole of nature, on the world, on men, on every blade of grass. They would inevitably grow to love the earth and life as they gradually became aware of their own transitory and finite nature, and with a special love, not as of old, they would begin to observe and would discover in nature phenomena and secrets which they had not suspected before, for they would look on nature with new eyes, as a lover looking on his beloved. On awakening they would hasten to kiss one another, eager to love, knowing that the days are short, and that is all that is left them. They would work for one another, and each would give up all that he had to all, and by that only would be happy. Every child would know and feel that every one on earth was for him like a father or mother. ‘To-morrow may be my last day,’ each one would think, looking at the setting sun; ‘but no matter, I shall die, but all they will remain and after them their children,’ and that thought that they will remain, always as loving and as anxious over each other, would replace the thought of meeting beyond the tomb. Oh, they would be in haste to love, to stifle the great sorrow in their hearts. They would be proud and brave for themselves, but would grow timid for one another; every one would tremble for the life and happiness of each; they would grow tender to one another, and would not be ashamed of it as now, and would be caressing as children. Meeting, they would look at one another with deep and thoughtful eyes, and in their eyes would be love and sorrow. . . .
“My dear boy,” he broke off with a smile, “this is a fantasy and a most improbable one; but I have pictured it to myself so often, for all my life I could not have lived without it, and the thought of it. I am not speaking of my belief: my faith is great, I am a deist, a philosophic deist, like all the thousand of us I imagine, but . . . but it’s noteworthy that I always complete my picture with Heine’s vision of ‘Christ on the Baltic Sea.’ I could not get on without Him, I could not help imagining Him, in fact, in the midst of His bereaved people. He comes to them, holds out His hands, and asks them, ‘How could they forget Him? And then, as it were, the scales would fall from their eyes and there would break forth the great rapturous hymn of the new and the last resurrection . . .
“Enough of that, my dear; but my ‘chains ‘ are all nonsense; don’t trouble your mind about them. And another thing: you know that I am modest and sober of speech; if I’m talking too freely now, it’s . . . due to various feelings, and it’s with you; to no one else shall I ever speak like this. I add this to set your mind at rest.”
But I was really touched; there was none of the falsity I had dreaded, and I was particularly delighted to see clearly that he really had been melancholy and suffering, and that he really, undoubtedly, had loved much, and that was more precious to me than anything. I told him this with impulsive eagerness.
“But do you know,” I added suddenly, “it seems to me that in spite of all your melancholy in those days you must have been very happy?”
He laughed gaily.
“You are particularly apt in your remarks to-day,” he said. “Well, yes, I was happy. How could I be unhappy with a melancholy like that? No one is freer and happier than a Russian wanderer in Europe, one of our thousand. I am not laughing when I say that, and there’s a great deal that’s serious in it. And I would not have given up my melancholy for any happiness. In that sense I’ve always been happy, my dear, all my life. And through being happy I began then, for the first time in my life, really to love your mother.”
“How do you mean for the first time in your life?”
“It was just that. Wandering and melancholy, I suddenly began to love her as I had never loved her before, and I sent for her at once.”
“Oh, tell me about that, too, tell me about mother.”
“Yes, that’s why I asked you here,” he smiled gaily. “And do you know I was afraid that you’d forgiven the way I treated your mother for the sake of Herzen, or some little conspiracy. . . .”
Last updated on Wed Jan 12 09:26:22 2011 for eBooks@Adelaide.
A Raw Youth, by Fyodor Dostoyevsky
Chapter VIII
1
As we talked the whole evening and stayed together till midnight, I am not recording the whole conversation, but am only selecting what cleared up for me one enigmatic point in his life.
I will begin by saying that I have no doubt that he loved my mother, and though he did abandon her and “break off all relations with her” when he went away, it was, of course, only because he was bored or something of that kind, which is apt to happen indeed to every one on earth, but which is always difficult to explain. Abroad, after some length of time, however, he suddenly began to love mother again, at a distance, that is in thought, and sent for her. I shall be told perhaps that it was a “caprice,” but I think differently: to my mind it was a question of all that can be serious in human life, in spite of the apparent sloppiness which I am ready, if you like, to some extent to admit. But I swear that I put his grieving for Europe unmistakably on a level with, and in fact incomparably higher than, any modern practical activity in the construction of railways. His love for humanity I recognize as a most
