Nikolai Vsevolodovich (Nicolas) _______, Varvara Petrovna
Tikhon
Tolkachenko (no first name or patronymic) Tushin, Lizaveta Nikolaevna (Liza, Lise) Ulitin, Sofya Matveevna Verkhovensky, Pyotr Stepanovich (Petrusha, Pierre)
_______, Stepan Trofimovich
Virginsky (no first name or patronymic)
_______, Arina Prokhorovna von Blum, Andrei Antonovich von Lembke, Andrei Antonovich (also called 'Lembka')
_______, Yulia Mikhailovna (Julie)
The name 'Stavrogin' comes from the Greek word stavros, meaning 'cross'. 'Shatov' comes from the Russian verb shatat'sya, 'to loosen, become unsteady, wobble', and, by extension, 'to waver, vacillate'. The name 'Verkhovensky' is rich in suggestions for the Russian ear: verkh means 'top, head, height'; verkhovny means 'chief, supreme'; verkhovenstvo means 'command, leadership'.
We include as an appendix the chapter 'At Tikhon's', which was suppressed by M. N. Katkov, editor of the Russian Messenger, where Demons first appeared serially. Dostoevsky valued this chapter highly, but after efforts to salvage it, none of which satisfied his editor, he was forced to eliminate it. Since he never restored it to later editions of the novel, we have chosen, as most editors have, to print it as an appendix, rather than put it back in its rightful place as Chapter Nine of the second part.
The chapter has survived in two forms, neither of which can be considered finished. The first version is in printer's proofs for the December 1871 issue of the Russian Messenger, corresponding to the manuscript Dostoevsky originally submitted to Katkov. The fifteenth page of these proofs is missing, however, and the proofs themselves are covered with additions and alterations made at different times and representing Dostoevsky's attempts to rework the chapter. The second version is a fair copy written out by Anna Grigorievna Dostoevsky, the author's wife, from an unknown manuscript. It differs considerably from the proof text, and essentially constitutes a distinct version. It, too, was never finished or published. Our translation of 'At Tikhon's' has been made from the proof text, reproduced in volume II of the Soviet Academy of Sciences edition of Dostoevsky's works (Leningrad, 1974), omitting later additions and alterations, and with the lost fifteenth page restored from the corresponding passage in Anna Grigorievna's manuscript.
Richard Pevear has published translations of Alain, Yves Bonnefoy, Albert Savinio and Pavel Florensky as well as two books of poetry. Larissa Volokhonsky has translated the work of prominent Orthodox theologians Alexander Schmemann and John Meyendorff. Together they are known for their highly acclaimed translations of Dostoevsky's novels. Their new English version of The Brothers Karamazov was awarded the PEN Book-of-the-Month Club Translation Prize.
DEMONS
Upon my life, the tracks have vanished,
We've lost our way, what shall we do?
It must be a demon's leading us
This way and that around the fields.
How many are there? Where have they flown to?
Why do they sing so plaintively?
Are they burying some household goblin?
Is it some witch's wedding day?
A. S. Pushkin, 'Demons'
Now a large herd of swine was feeding there on the hillside; and they begged him to let them enter these. So he gave them leave. Then the demons came out of the man and entered the swine, and the herd rushed down the steep bank into the lake and were drowned.
When the herdsmen saw what had happened, they fled, and told it in the city and in the country. Then people went out to see what had happened, and they came to Jesus, and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind; and they were afraid. And those who had seen it told them how he who had been possessed with demons was healed.
Luke 8:32-36 (rsv)
