Plain Tales from the Hills

out. Pack had been tiffining by himself to the right of the arch, and had heard everything. He was nearly mad with his absurd infatuation for Miss Hollis that all Simla had been laughing about.

It is a curious thing that, when a man hates or loves beyond reason, he is ready to go beyond reason to gratify his feelings. Which he would not do for money or power merely. Depend upon it, Solomon would never have built altars to Ashtaroth and all those ladies with queer names, if there had not been trouble of some kind in his zenana, and nowhere else. But this is beside the story. The facts of the case are these: Pack called on Churton next day when Churton was out, left his card, and stole the Bisara of Pooree from its place under the clock on the mantelpiece! Stole it like the thief he was by nature. Three days later, all Simla was electrified by the news that Miss Hollis had accepted Pack — the shrivelled rat, Pack! Do you desire clearer evidence than this? The Bisara of Pooree had been stolen, and it worked as it had always done when won by foul means.

There are three or four times in a man’s life-when he is justified in meddling with other people’s affairs to play Providence.

The Man who Knew felt that he was justified; but believing and acting on a belief are quite different things. The insolent satisfaction of Pack as he ambled by the side of Miss Hollis, and Churton’s striking release from liver, as soon as the Bisara of Pooree had gone, decided the Man. He explained to Churton and Churton laughed, because he was not brought up to believe that men on the Government House List steal — at least little things. But the miraculous acceptance by Miss Hollis of that tailor, Pack, decided him to take steps on suspicion. He vowed that he only wanted to find out where his ruby-studded silver box had vanished to. You cannot accuse a man on the Government House List of stealing. And if you rifle his room you are a thief yourself. Churton, prompted by The Man who Knew, decided on burglary. If he found nothing in Pack’s room … but it is not nice to think of what would have happened in that case.

Pack went to a dance at Benmore — Benmore was Benmore in those days, and not an office — and danced fifteen waltzes out of twenty-two with Miss Hollis. Churton and The Man took all the keys that they could lay hands on, and went to Pack’s room in the hotel, certain that his servants would be away. Pack was a cheap soul. He had not purchased a decent cash-box to keep his papers in, but one of those native imitations that you buy for ten rupees. It opened to any sort of key, and there at the bottom, under Pack’s Insurance Policy, lay the Bisara of Pooree!

Churton called Pack names, put the Bisara of Pooree in his pocket, and went to the dance with The Man. At least, he came in time for supper, and saw the beginning of the end in Miss Hollis’s eyes. She was hysterical after supper, and was taken away by her Mamma.

At the dance, with the abominable Bisara in his pocket, Churton twisted his foot on one of the steps leading down to the old Rink, and had to be sent home in a rickshaw, grumbling. He did not believe in the Bisara of Pooree any the more for this manifestation, but he sought out Pack and called him some ugly names; and «thief» was the mildest of them. Pack took the names with the nervous smile of a little man who wants both soul and body to resent an insult, and went his way. There was no public scandal.

A week later, Pack got his definite dismissal from Miss Hollis. There had been a mistake in the placing of her affections, she said. So he went away to Madras, where he can do no great harm even if he lives to be a Colonel.

Churton insisted upon The Man who Knew taking the Bisara of Pooree as a gift. The Man took it, went down to the Cart Road at once, found an ekka pony with a blue head-necklace, fastened the Bisara of Pooree inside the necklace with a piece of shoe-string and thanked Heaven that he was rid of a danger. Remember, in case you ever find it, that you must not destroy the Bisara of Pooree. I have not time to explain why just now, but the power lies in the little wooden fish. Mister Gubernatis or Max Muller could tell you more about it than I.

You will say that all this story is made up. Very well. If ever you come across a little silver, ruby-studded box, seven-eighths of an inch long by three-quarters wide, with a dark-brown wooden fish, wrapped in gold cloth, inside it, keep it. Keep it for three years, and then you will discover for yourself whether my story is true or false.

Better still, steal it as Pack did, and you will be sorry that you had not killed yourself in the beginning.

THE GATE OF A HUNDRED SORROWS

«If I can attain Heaven for a pice, why should you be envious?»

— Opium Smoker’s Proverb

This is no work of mine. My friend, Gabral Misquitta, the half-caste, spoke it all, between moonset and morning, six weeks before he died; and I took it down from his mouth as he answered my questions so —

It lies between the Copper-smith’s Gully and the pipe-stem sellers’ quarter, within a hundred yards, too, as the crow flies, of the Mosque of Wazir Khan. I don’t mind telling any one this much, but I defy him to find the Gate, however well he may think he knows the City. You might even go through the very gully it stands in a hundred times, and be none the wiser. We used to call the gully, «the Gully of the Black Smoke,» but its native name is altogether different of course. A loaded donkey couldn’t pass between the walls; and, at one point, just before you reach the Gate, a bulged house-front makes people go along all sideways.

It isn’t really a gate though. It’s a house. Old Fung-Tching had it first five years ago. He was a boot-maker in Calcutta. They say that he murdered his wife there when he was drunk. That was why he dropped bazar-rum and took to the Black Smoke instead. Later on, he came up north and opened the Gate as a house where you could get your smoke in peace and quiet. Mind you, it was a pukka, respectable opium-house, and not one of those stifling, sweltering chandoo-khanas, that you can find all over the City. No; the old man knew his business thoroughly, and he was most clean for a Chinaman. He was a one-eyed little chap, not much more than five feet high, and both his middle fingers were gone. All the same, he was the handiest man at rolling black pills I have ever seen. Never seemed to be touched by the Smoke, either; and what he took day and night, night and day, was a caution. I’ve been at it five years, and I can do my fair share of the Smoke with any one; but I was a child to Fung-Tching that way. All the same, the old man was keen on his money, very keen; and that’s what I can’t understand. I heard he saved a good deal before he died, but his nephew has got all that now; and the old man’s gone back to China to be buried.

He kept the big upper room, where his best customers gathered, as neat as a new pin. In one corner used to stand Fung-Tching’s Joss — almost as ugly as Fung-Tching — and there were always sticks burning under his nose; but you never smelt ’em when the pipes were going thick. Opposite the Joss was Fung-Tching’s coffin. He had spent a good deal of his savings on that, and whenever a new man came to the Gate he was always introduced to it. It was lacquered black, with red and gold writings on it, and I’ve heard that Fung-Tching brought it out all the way from China. I don’t know whether that’s true or not, but I know that, if I came first in the evening, I used to spread my mat just at the foot of it. It was a quiet corner you see, and a sort of breeze from the gully came in at the window now and then. Besides the mats, there was no other furniture in the room — only the coffin, and the old Joss all green and blue and purple with age and polish.

Fung-Tching never told us why he called the place «The Gate of a Hundred Sorrows.» (He was the only Chinaman I know who used bad-sounding fancy names. Most of them are flowery. As you’ll see in Calcutta.) We used to find that out for ourselves. Nothing grows on you so much, if you’re white, as the Black Smoke. A yellow man is made different. Opium doesn’t tell on him scarcely at all; but white and black suffer a good deal. Of course, there are some people that the Smoke doesn’t touch any more than tobacco would at first. They just doze a bit, as one would fall asleep naturally, and next morning they are almost fit for work. Now, I was one of that sort when I began, but I’ve been at it for five years pretty steadily, and its different now. There was an old aunt of mine, down Agra way, and she left me a little at her death. About sixty rupees a month secured. Sixty isn’t much. I can recollect a time, seems hundreds and hundreds of years ago, that I was getting my three hundred a month, and pickings, when I was working on a big timber contract in Calcutta.

I didn’t stick to that work for long. The Black Smoke does not allow of much other business; and even though I am very little affected by it, as men go, I couldn’t do a day’s work now to save my life. After all, sixty rupees is what I want. When old Fung-Tching was alive he used to draw the money for me, give me about half of it to live on