We like swing music and scat singing, and we love the pretty legs in a chorus line. These were all decadent things to Sweet Lana. These were the products of decadent capitalism. And this attitude was not limited to Sweet Lana. It was true of most of the young people we met. And it was interesting to us that the attitudes of our most conservative and old-fashioned groups are found in the attitudes of the young people of the Soviet Union.
Sweet Lana was very trim and neat, and her clothes were well made, simple and well fitting. And when occasionally she had to conduct us to a theater or to a ballet, she wore a little veil on her hat. During the time we were in the Soviet Union Sweet Lana grew a little less apprehensive of our decadence. And when finally we were leaving, on our last night, there was a little party, and Sweet Lana said, 'I've conducted many people around, but I never had any fun before.'
Her study of American history at the University had been exhaustive, and in the Soviet manner scientific. She knew things about American history that we had never heard of, but she knew it, of course, always in terms of Marxist criticism, so that events that we did know about had a strange and foreign sound when they came from her. It is very highly possible that our knowledge of Russian history would have the same sound to her ears. Slowly I think she came to like us a little, in spite of our decadence. For one thing, we were a little different from most tourists with whom she had come in contact. And once in a while the deep seriousness of Soviet young people tipped over in Sweet Lana and she had a little non-decadent fun too.
We were anxious to know about this state of mind, and gradually it became a little clear to us. Soviet young people are trained to feel that there is so much work to be done, more work than they can ever accomplish, that there is not much time for play. The competition among them is constant. One takes examinations for schools, and the highest grade wins; the highest grade gets the scholarship. There are always more applicants for the universities than there are places, so that the competition is very keen. And everywhere the honors and the emoluments go to the most effective person. There is no such thing as reliance on past performance, or on the performance of your father or grandfather. One's position is entirely dependent on one's own intelligence and one's own effort. And if this method makes Soviet youngsters seem a little tense and humorless, it also makes them work very hard.
Sweet Lana took us out to the Lenin Hills, and we stood on that eminence that overlooks the whole city and saw Moscow stretching to the horizon, a huge city. There were black piled clouds in the sky, but the sun shone underneath and glittered on the golden domes of the Kremlin. It is a city of great new buildings, and little old wooden houses with wooden lace around the windows, a curious, moody city, full of character. There are no figures as to its population now, but it is said to have between six and seven millions.
We drove slowly back into town. The ditches were full of growing cabbages, and the sides of the road were planted with potatoes. What we knew as victory gardens are continued now, and will continue. Everyone has his little plot of cabbages and potatoes, and the protection of these plots is ferocious. While we were in Moscow two women were sentenced to ten years of hard labor for stealing three pounds of potatoes from a private garden.
As we drove back toward Moscow a great black cloud turned over, and the rain began to fall on the city.
Probably the hardest thing in the world for a man is the simple observation and acceptance of what is. Always we warp our pictures with what we hoped, expected, or were afraid of. In Russia we saw many things that did not agree with what we had expected, and for this reason it is very good to have photographs, because a camera has no preconceptions, it simply sets down what it sees.
We had to wait about Moscow for our permits to leave the city and to travel through the country.
We went, on invitation, to see the temporary head of the press bureau. He was dressed in a gray uniform with the square shoulder boards of the Foreign Office. His eyes were bright blue, like turquoises.
Capa spoke fervently about taking pictures. So far he had not been able to. The chief of the press bureau assured us that he would do his best to get the permits for photography as soon as possible. Our meeting was formal and very courteous.
Later we went to visit the Lenin Museum. Room after room of the scraps of a man's life. I suppose there is no more documented life in history. Lenin must have thrown nothing away. Rooms and cases are full of bits of his writings, bills, diaries, manifestoes, pamphlets; his pens and pencils, his scarves, his clothing, everything is there. And around the walls are huge paintings of every incident of his life, from his boyhood on. Every incident of the Revolution in which he took part is recorded in monster paintings around the wall. His books are sunk in white marble frames, about the walls also, and the titles are in bronze. There are statues of Lenin in every possible pose, and later, in the pictures of his life, Stalin enters. But in the whole museum there is not one picture of Trotsky. Trotsky, as far as Russian history is concerned, has ceased to exist, and in fact never did exist. This is a kind of historical approach which we cannot understand. This is history as we wish it might have been rather than as it was. For there is no doubt that Trotsky exerted a great historical effect on the Russian Revolution. There is also no doubt that his removal and his banishment were of great historical impor-tance. But to the young Russians he never existed. To the children who go into the Lenin Museum and see the history of the Revolution there is no Trotsky, good or bad.
The museum was crowded. There were groups of Soviet soldiers; there were children; there were tourists from the various republics, and each group had its lecturer, and each lecturer had a pointer, with which he or she indicated the various subjects under discussion.
While we were there a long line of war orphans came in, little boys and girls from about six to thirteen, scrubbed and dressed in their best clothes. And they too went through the museum and gazed with wide eyes at this documented life of the dead Lenin. They looked in wonder at his fur cap, and his fur-collared overcoat, at his shoes, the tables he wrote on, the chairs he sat in. Everything about this man is here, everything except humor. There is no evidence that he ever, in his whole life, had a light or a humorous thought, a moment of whole-hearted laughter, or an evening of fun… There can be no doubt that these things existed, but perhaps historically he is not permitted to have them.
In this museum one gets the idea that Lenin himself was aware of his place in history. Not only did he save every scrap of his thinking and his writing, but the photographs of him are there by the hundreds. He was photographed everywhere, in all conditions, and at every age, almost as though he had anticipated that there would someday be a museum called the Lenin Museum.
There is a hush over the place. People speak in whispers, and the lecturers with their pointers talk in a curious melodic litany. For this man has ceased to be a man in the Russian mind. He is no longer of flesh, but of stone, and bronze, and marble. The bald head and the pointed mustache are everywhere in the Soviet Union. The intent, squinting eyes look out of canvas and peep out of plaster.
In the evening we went to a party at the American club, a place where Embassy employees and soldiers and sailors from the Military and Naval Attaches offices go for recreation. There was a viperine punch, made of vodka and grapefruit juice, a fine reminder of prohibition days. A little swing band was led by Ed Gilmore, who is a swing
After the solemnity of the afternoon in the Lenin Museum the slight violence and noise and laughter of this party were a pleasure to us.
Among the girls at this party were a number of the now-famous wives of Americans and Britons who are not permitted to leave the Soviet Union. Pretty and rather sad girls. They cannot join their husbands in England or America, and so they are employed by their embassies until some final decision is reached.
There are many things we cannot understand about the Soviet Union, and this is one of them. There are not more than fifty of these women. They are no good to the Soviet Union. They are suspected. Russians do not associate with them, and yet they are not permitted to leave. And on these fifty women, these fifty unimportant women, the Soviet Union has got itself more bad publicity than on any other single small item. Of course this situation cannot arise again, since by a new decree no Russian may marry a foreigner. But here they sit in Moscow, these sad women, no longer Russians, and they have not become British or American. And we cannot understand the reasoning which keeps them here. Perhaps it is just that the Russians do not intend to be told what to do about anything by anyone else. It might be as simple as that. When Clement Attlee personally requested that they be sent out of Russia, he was told, in effect, to mind his own business. It is just one more of the international stupidities which seem to be on the increase in the world. Sometimes it seems that the leaders of nations are little boys with chips on their shoulders, daring each other to knock them off.
It was a good party at the American club, a good noisy party, and it made us feel a little homesick. All of the people there were homesick too, for Russia is not very kind to foreigners, particularly if they happen to be
