dark woman pointed to a curious tent-like structure of clay inside the church, and this is where the grave was, she said, and this is where the tree stood. And under the clay tent undoubtedly was the body of the holy woman, still clutching the piece of the cloth that had been worn by Jesus.

She told other stories in her austere dry voice, but this was the best story, this was the origin of the church.

The wind whined in through the creaking iron door while she talked. And she said that although the place was deserted now, at various times of the year many thousands of people gather at this church and the courtyard is so crowded that one cannot even sit down or move about. There are people who even climb up on the walls. And during these feasts the service is celebrated in the ancient church. And people come from many, many miles on pilgrimages for these ceremonies, and the church is surrounded by little candles stuck against the walls and burning in the night.

We left the church and saw the iron door locked, and in the corner of the courtyard the 'touched' man still waved his feather and addressed his hoarse speeches to the goats.

We went to a monastery on the edge of the town where a colony of monks still live. They have their own chapels and their own communal houses.

These were Christian places when France, and Germany, and England were still pagan. And the Christian stories told here have an Eastern flavor.

This long pass north of Tiflis is an archeologist's heaven, for there are remnants of civilizations for thousands of years. High on the cliffs are the square holes of burial places of remote antiquity. The Soviet government's diggers work all the time at their excavations. Only recently they found a gigantic oil jar filled with golden money-the army pay of an ancient king who had been attacked and had buried his treasure in this place. And everyday the diggers find artifacts that carry the history of Georgia back and back to unsuspected civilizations. In the light of this age, a pier of Pompey's bridge is a comparatively new structure, and the hydroelectric dam is a real newcomer against this background of antiquity.

Capa lined up four objects that he wanted to get on one camera plate: the hydroelectric dam, a statue of Lenin, a fifth-century church, and the square hole of a Sumerian grave. But they wouldn't let him photograph it, because most important of all was the hydroelectric dam, and a photograph of it was considered out of bounds.

We were wind-burned and weary in the evening, and the stomachs of Capa, and Chmarsky, and me were badly upset. We had been drinking a mineral water called Borjoom, which had a pleasant alkaline taste, and we only discovered after it had done its work that it was a mild purgative, and in the quantities we were drinking it, it was much more than a mild purgative. We were quite weak before we found out the cause of our difficulty.

In America there are many hundreds of houses where George Washington slept, and in Russia there are many places where Joseph Stalin worked. The railroad shops in Tiflis have against their outer wall a bank of flowers and a giant plaque proclaiming that in this shop Joseph Stalin once had a job. Stalin is a Georgian by birth, and his birthplace, Gori, about seventy kilometers from Tiflis, has already become a national shrine. We were going to visit it.

It seemed a long way in the jeep, for a jeep seems to go faster than it does. We went again through the windy pass, and out into farther valleys, and through other passes, until at last we came to the town of Gori. It is a town set among the mountains. It is dominated by what we would call a mesa, a tall lone, round mountain, in the middle of the town, and topped by a great castle, which once defended the town and was its place of refuge. The castle is now in ruins. This is the town where Stalin was born, and where he spent his early youth.

The birthplace of Stalin has been left as it was, and the whole thing covered by an enormous canopy to protect it from the weather. The top of the canopy is of stained glass. The birthplace is a tiny one-story house, built of plaster and rubble, a house of two rooms with a little porch that runs along the front. And even so, the family of Stalin were so poor that they only lived in half of the house, in one room. There is a rope across the door, but one can look inside at the bed, the shallow clothes closet, a little table, a samovar, and a crooked lamp. And in this room the family lived, and cooked, and slept. Square golden marble columns support the canopy of stained glass. And this structure is set in a large rose garden. On the edge of the rose garden there is the museum of Stalin, in which is preserved every article that could be gathered that is associated with his childhood and early manhood- early photographs and paintings of everything that he did, and his police photograph when he was arrested. He was a very handsome young man at that time, with fierce wild eyes. On the wall there is a big map of his travels, and the prisons where he was incarcerated, and the towns in Siberia where he was held. His books and papers are here, and the editorials he wrote for small papers. His life has been consistent, and from the very beginning he started the line that has continued to the present day.

In all history we could not think of anyone so honored in his lifetime. We can only think of Augustus Caesar in this respect, and we doubt whether even Augustus Caesar had during his lifetime the prestige, the veneration, and the god-like hold on his people that Stalin has. What Stalin says is true to them, even if it seems to be contrary to natural law. His birthplace has already become a place of pilgrimage. People visiting it while we were there spoke in whispers and tiptoed about. A very pretty young girl was in charge of the museum on the day we visited this place, and after her lecture to the group of us, she went into the garden and cut roses and gave everyone a blossom. And the roses were carefully put away to be saved and treasured as a remembrance of a kind of holy place. No, in all history we do not know anything quite comparable to this.

If Stalin can have this amount of power during his lifetime, what will he become when he is dead? In many speeches in Russia we have heard the speaker suddenly quote a line from a speech of Stalin's that has the stopping quality of the ipse dixit of the medieval scholar who put his argument in the lap of Aristotle. In Russia there is no appeal from the word of Stalin, and there is no argument against anything he says. And however this has been accomplished, by propaganda, by training, by constant reference, by the iconography which is ever present, it is nevertheless true. And you can only get the sense of this force when you hear, as we did many times, the remark, 'Stalin has never been wrong. In his whole life he has not been wrong once.' And the man who says it does not offer it as an argument, it is not refutable, he says it as a matter completely true and beyond argument.

We got into the jeep again, and our cavalry man drove us into one of the side valleys, for we wanted to see the vineyards where the Georgian wine comes from. We went into a narrow valley, and again on all the slopes were fortifications. And there were little farms in the valley and on the mountains on both sides. The vineyards climbed up the mountains. The grapes were just coming to ripeness. And there were orchards too, orchards in which there were orange trees, and apples, and plums, and cherries. The road was narrow and rough, and in places streams cut across it. Our driver whooped with joy, for this he loved. He drove at breakneck speed over the narrow roads, and he watched us narrowly to see if we were frightened-and we were. We had to hold on with both hands to keep from being flung out of the jeep. He struck the streams so hard that water cascaded over the whole of the car and drenched us. We went up through a series of little farming valleys with mountain passes between. On every pass there was a fortification where in old times the people of the farms went for protection when an invasion came through.

We stopped at last at a collection of houses in a mountain vineyard, where we had planned to have lunch. About a hundred people were collected, dressed in their best clothes, standing quietly about. And pretty soon four men went into one of the houses, and they emerged carrying a casket. The whole group started up the mountain, weaving back and forth, carrying the dead to be buried high up on the slope. We could see them for a long time, getting smaller and smaller as they zigzagged up the mountain trail to the high cemetery.

We went out into the vineyard and ate a monster lunch which we had brought with us-caviar and sausage, roast saddle of lamb, fresh tomatoes, wine, and black bread. We picked the grapes that were just ready to eat and stuffed ourselves with them. And all of this, incidentally, did not do our weakened stomachs any good. The little valley was green and lush and the air was delightfully warm. There was a good smell of green things all over. And after a while we got back in the jeep and went kayoodling down the road again to Gori.

A visitor to a town in America is taken to see the Chamber of Commerce, the airfield, the new courthouse, the swimming pool, and the armory. And a visitor in Russia is taken to see the museum and the park of culture and rest. In every town there is a park of culture and rest, and we were becoming used to them-the benches, the long plots of flowers, the statues of Stalin and of Lenin, the commemorations in stone of the fighting that was done in this town at the time of the Revolution. To refuse to see the local park of cul-ture and rest would be as bad manners as to refuse to go to see a new real estate development in an American town. Tired as we were from being shaken to death in the jeep, sunburned as we were, for we had no hats, we had to go to the park of culture

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