Carthage in North Africa; and, at Theodora's insistence, he entrusted the sole command to Belisarius.
Who the Vandals were and what they were doing in Africa can be told shortly. They were Germans of sorts, and first reported as residing on the frozen shores of the Baltic Sea at about the time that Jesus was alive on earth among the Jews. They migrated southward by slow stages to the rich plains enclosed by the Carpathian mountains, where they increased their numbers by alliance and intermarriage with the I Iimnish tribes who already occupied this territory. By the time that the Emperor Constantine adopted Christianity as the State religion they had outgrown their new kingdom: because of a scarcity of provisions and the fertility of their women, a large number of them were obliged to cross over into the Roman Empire on this side of the Upper Danube, where they were given lands and the status of allies, and learned Roman methods of warfare. Two generations later they crossed the Danube again and invaded Germany, plundering and burning as they went, and then marched northward. They debated an invasion of the island of Britain, which had just been denuded of its Roman garrison. There were transports enough in the French ports, but the Vandals were not experienced sailors, and the English Channel seemed too rough a sea-passagc. So, leaving Britain to the mercy of Saxon pirates, they invaded France instead, crossing the River Rhine on New Year's Eve when it was frozen over. For two years they raided and plundered in France, and then marched into Spain, where they established themselves in the southernmost part, and called their kingdom Andalusia. But a few years later they were invited to Carthage by Count Boniface, the Roman Governor of North Africa. Count Boniface had been wrongfully accused of plotting against his Emperor and needed allies to save him from a shameful death: he offered the Vandals one-third part of the lands about Carthage for their own if they came to his help.
The Vandals had made sailors of themselves while in Spain, though there was a law among the Romans decreeing death to anyone who should teach any German barbarians the art of building or managing a ship. So they crossed over by sea from one of the two rocky Pillars of Hercules, namely Gibraltar in Spain, to the other, which is Ccuta in Morocco, and then marched eastward along the coast. There were 200,000 of them in all, but only 50,000 fighting men, the rest being women and children and the aged; for they came all together and only a very few elected to remain behind. These Vandals were Christians, but like most other German tribes, they were Arian heresies. Alas, here is one more theory of the nature of the Son to expound.
At the time that the Germans were converted to Christianity by one Ulfilas, a contemporary of the Emperor Constantine, who translated the Scriptures into the Gothic tongue — all but the Books of Kings, which he feared might inflame their military passions — this Arian heresy was a widely-held one and had nearly become the orthodox view of the whole Church. The Germans welcomed it because it seemed a simple, barbarian creed, substantiating their own conception of the Deity. The Arians hold that the Father is immeasurably superior to man, and that there is no real mediation between the Father and man: not even the Son, who never perfectly knew the Father and while He lived here on earth was subject to all the affections of man, such as anger, grief, despair, humiliation — as is indeed described by the Evangelists. Nevertheless, the Son (according to these Arians) is a sort of demigod: not God, but a middle being, of a different substance from, and perfectly unlike, the Father, who existed before the world and was created out of nothing and became man. Since the Germans already believed in a God of immeasurable power and freakish temper, whom they called Odin, and also in a demigod and racial ancestor called Mann (which is the German for 'man'), who originated out of practically nothing, their change of faith was one of names rather than of beliefs. They now agreed to abstain from human sacrifices, because these (according to their new faith) had been forbidden by God since the time of the Patriarch Abraham; but continued to engage in bloody wars and massacres. For, though the good Ulfilas had omitted the Books of Kings from his translation, he had included the Book of Joshua, which tells of the merciless massacre by the Jews of such pagan tribes as they met in their 'promised land'.
To the Vandals, Roman Africa was a promised land too, and resemblcd Canaan of old in its vineyards and corn-fields and fig-plantations and walled cities. But when the moving multitude was already close to Carthage they were coolly informed by Count Boniface that he had made a mistake: the Emperor, or rather the Empress Regent, now trusted him again, and there was no need for Vandal allies — would they, please, return to Andalusia, and he would pay them for their trouble. Naturally they felt grossly insulted and refused to go. From allies they became enemies and defeated Boniface in battle; after which they occupied not only one-third of the lands about Cardiagc, but the whole Diocese of Africa, enslaving the inhabitants.
Carthage itself, which next to Rome was the greatest city of the Western Empire, held out for some years. But this was because it was supplied with food from the sea and had very strong fortifications, which the Vandals were not experienced enough as engineers to reduce; not because of any heroism among the defenders. The Roman Africans had become unwarlikc, owing to centuries of peace, the richness of the soil, and the enervating heat. Further, they were divided among themselves by the Donatist schism. This, for once, was not a heretical view about the nature of the Son, but a quarrel about Church discipline: the Donatists held that to be blessed by a priest who lived an evil life or who had committed some such impious act as burning a religious book when ordered to do so by the civil authorities, was no blessing, and that no sacerdotal act whatsoever performed by such a person was valid. But the Orthodox theory was that the water of life could flow through the jaws of a dead dog (as it was expressed) and still heal the soul. The Donatists formed a separate communion, separating themselves from the Orthodox in order to avoid contamination by them. The Vandals made an alliance with these Donatists, as a temporary convenience: they were Donatistical, too, in their Arian way, they said.
The Vandal King, lame Geiserich, who had somehow been born an Orthodox Christian, was now an Arian; and soon began persecuting all the non-Arians of Africa, whcdicr Donatists or Orthodox or heretics of whatever sort, with all the violence of a convert. At last the whole Diocese of Africa was under his power, and as a precaution against revolt he dismantled the fortifications of all its towns but Hippo Regius and Carthage, both of which he garrisoned strongly. Then he increased his fleet and began capturing islands, among them Sardinia and the Balearic islands, and raiding the coasts of Spain and Italy and even Greece. Mis principal feat was the sack of Rome, from which, after a fortnight's stay, he carried away immense booty, public and private — including the golden treasures of Solomon's temple that Titus had brought to Rome centuries before, and one-half of the roof of the Temple of Capitolinc Jove, which was of fine bronze, plated with gold. As I have mentioned, it was because of Geiserich's depredations that Belisarius's maternal grandfadler had abandoned Rome for Constantinople.
The Emperor of the West — for the Eastern Emperors at Constantinople still had colleagues at Rome in those days — was unable to resist diese many acts of piracy; but a punitive expedition was sent to Carthage from Constantinople. It consisted of 100,000 men carried by the most formidable fleet of ships ever embarked on the Mediterranean Sea; and they should have had no difficulty at all in overwhelming the Vandals. Geiserich pretended the utmost deference to their commander, and obtained from him an allowance of five days in which to 'prepare the city for surrender', as he put it. Then he secretly collected his forces and on the fourth night sent fire-ships sailing into the Imperial fleet, following up with armed galleys. Between blazing fire and savage Vandals the surprised Romans were utterly destroyed. Only a few battered ships and a few hundred soldiers returned to Constantinople. This disaster took place two generations before the reign of Justinian.
Since then there had been several successors to Geiserich, who had decreed that among his descendants the regal power should always pass entire to the eldest surviving male. This was to prevent the partition of the kingdom, with a consequent weakening of central authority, and also the troubles that so often occur when a regency is proclaimed on behalf of a child ruler. Thus, the eldest son of the king would not inherit at his father's death, while he had an uncle or grand-uncle living, but must yield the succession to him. Geiserich did not perhaps sufficiently consider that this law of succession tended to favour princes who were more remarkable for their longevity than for the soundness of their wits.
At the time of Justinian's accession the Vandal king was Hilderich. He had signed a defensive alliance with the King of the Goths who ruled in Italy. (By this time, the whole Western part of the Empire — though nominally under the sovereignty of the Eastern Emperor at Constantinople, there being no longer an Emperor at Rome — was dominated by various German allies, who acted as its garrison. They had chosen its most fertile regions to settle in, and were all Arian heretics.) Hilderich was also on good terms with the Eastern Emperor and continued to send to Constantinople the annual tribute-money agreed upon by Geiserich in the peace treaty which ratified his conquests. He was an old man, unfit for public business, and almost as suspicious in temperament as Justinian himself. The widow of his predecessor was still alive, a sister of Theoderich the famous Gothic king. She had brought with her as dowry a guard of 6,000 Gothic cavalry and the sovereignty of Lilybacum, which is a promontory in Sicily only 100 miles distant from the coast of Carthage; and somebody assured Hilderich that this former queen intended to murder him and seize Carthage for the Goths. He had her confined to prison and subsequently strangled, and
