massacred the 6,000 Goths. This greatly offended Theoderich; he broke offhis alliance with the Vandals, but would not risk a military expedition against them.

Justinian was a personal friend of Hilderich's, and there was a frequent exchange of letters and presents between them. Hilderich had befriended Justinian at Rome at the time when he was an unimportant hostage at Theoderich's Court; and Justinian also valued Hilderich for his indulgence to the Orthodox Catholics — previous Vandal kings had persecuted them savagely. When news came to Constantinople that Hilderich had been deposed and imprisoned by his nephew Geilimer, Justinian was affronted. He felt that Geilimer should be taught a lesson; for he himself had once been in the same sort of position as Geilimer, when his Uncle Justin grew decrepit and for the last two years was Emperor only in name. He considered that he had chosen the virtuous course in having been content with the title of Regent instead of anticipating sovereignty, and that this gave him a special right to protest to Geilimer. It was a mild letter, according to diplomatic usage: to the effect that, if the old man were released and restored to his royal dignities, God would be favourable to Geilimer and Justinian would be his friend.

Geilimer's excuse for imprisoning Hilderich had been a slanderous accusation that he had become a secret convert to Orthodoxy and wished to bequeath his throne to Justinian; so he made no reply to the letter when the ambassadors brought it, except an unseemly noise with his mouth. Hilderich was put into a darker and more disagreeable dungeon than before.

Justinian wrote again, more firmly this time, to the effect that Geilimer had seized the royal power by violence and must expect the divine retribution which usurpation always invites. He demanded that liilderich be at least sent to Constantinople to end his life in comfortable exile, and threatened to declare war on the Vandals if this were not done.

Geilimer replied that Justinian had no right to meddle in the internal politics of the African kingdom; that Hilderich had been deposed as a traitor — an action approved by the Vandal Royal Council at Carthage; and that, before making war, Justinian should recall what had happened to the last fleet that visited Carthage from the East.

Justinian would not have granted King Khosrou such easy treaty-terms if he had not already considered the possibility of withdrawing some of his forces from the Persian frontier for an expedition against the Vandals. Hut when lie mentioned the project to his chief ministers they all advised him against it as extremely dangerous. They were right enough in their view, of which Cappadocian John, as Commander of the Guards and now also Quartermaster-General of the Imperial forces, was the spokesman. Carthage lay at least 140 days' journey away from Constantinople by land. To transport an adequate force there by sea would mean the requisitioning of a vast quantity of ships; and this would greatly hamper the Empire's trade. It was difficult enough to raise troops for frontier defence in the North and East, without wasting them in unnecessary wars at the other end of the world. Even if it were possible to defeat the Vandals, it was strategically unwise to occupy North Africa unless one also controlled Sicily and Italy — which Justinian could not hope to do. Besides, the expense of such an expedition would run into millions. Cappadocian John was also afraid, though he did not say so, that Justinian, in his efforts to raise the necessary money, would go carefully into the accounts of the Quartermaster-General's office at the War Ministry and find evidence there of frauds on a large scale.

His arguments, however, decided Justinian against the project. Everyone was relieved, especially the Treasury officials, who would have been responsible for raising vast sums of money in new taxes. The generals, too, felt easier: each of them had feared that his own merits would single him out as commander of the expedition against the Vandals.

Then a bishop came from Egypt, asking for an immediate audience at the Palace; for he had dreamed a dream of some importance. Justinian received him with his customary affability and the Bishop explained that God Himself had appeared in this dream and ordered him to go and rebuke the Emperor for his irresolution: 'For if he will only undertake this war in defence of the honour of My Son, whom these Arian heretics impiously deny to be My equal, I will march before his armies in battle and make him master of Africa.'This message is less likely to have emanated from the Deity than from a group of African Orthodox clerics, friends of Hilderich's who had fled from Carthage on Geilimer's accession. But Justinian gave it perfect credit, and assured the Bishop that he would obey the divine order at once. These, then, were the circumstances in which he called for Belisarius, whose loyalty and courage had been proved beyond all doubt in the Victory riots. He told him in Theodora's presence: 'Fortunate patrician, it is to you that we are entrusting the capture of Carthage!'

Belisarius, who had been warned by my mistress what Justinian really had in mind, replied: 'Do you mean mc alone. Your Serenity, or a dozen commanders each of equal authority with me? For if you mean the former, I can offer you loyal gratitude; but if the latter, only loyal obedience.'

Justinian was about to prevaricate when Theodora broke in: 'Do not trouble the Emperor with unnecessary questions. Certainly he means you as sole commander, do you not, my dear Justinian? You, Narses, see that the commission is drafted at once and brought to the Emperor for signature: the Illustrious Belisarius is to be described there as vicc-regent to the Emperor. The great distance between Carthage and the City will unfortunately make it impossible for the Emperor to give his advice in urgent matters, or to ratify high political appointments and treaties with the necessary dispatch. Write, therefore, good Narses: 'The orders of the Illustrious Belisarius, Commander of Our Armies in the East, shall, during the conduct of this expedition, be deemed to be Ours.' '

Justinian blinked and swallowed a little when the matter was arranged for him in this style. But he did not venture to return to his original plan of multiple command. It was politically plausible in that no one general could hope to gain all the glory and so become a possible rival to himself; but would have been disastrous from the military point of view — as had already been proved in Persia in Anastasius' day. He signed the commission.

This was in the autumn of the year of our Lord 532, a few months after the riots, and the winter was spent in making all necessary preparations. My mistress was glad that the expedition was not sailing until the spring, for about New Year she was expecting a child by Belisarius, and she had determined not to be left behind when he went to the wars. She intended to find a foster-mother for the child and give it into Theodora's charge. This she did, and the child proved to be a daughter whom they named Joannina. The Emperor and Empress stood sponsors for it at the font. This was the only child that my mistress bore to Belisarius, and she proved a disappointment to them in the end.

There were dismal feelings of foreboding in Constantinople when the details of the expedition were announced. The City Governor is reported to have said to Cappadocian John one evening at the Palace: 'I fear that this disaster may prove as great as the one that our grandfathers suffered at the hands of Geiserich.'

And Cappadocian John to have replied cheerfully: 'That cannot be. For in that campaign we lost one hundred thousand men, no less; but now I have persuaded the Emperor to send only fifteen thousand, and most of these are infantry.'

The City Governor again: 'At what fighting strength do you reckon the Vandal army?'

Cappadocian John's reply: 'At more than a hundred thousand, counting their Moorish allies.'

The City Governor, astonished: 'Best of men, what possible hope of success can Belisarius have in that case?'

But Cappadocian John, shrugging: 'A bishop has a right to his dreams.' The phrase became proverbial.

The infantry were of good quality, mostly Isaurian mountaineers; Belisarius had been training them in marching and digging, as well as in the use of weapons. The cavalry numbered only 5,000, because of the difficulty of transporting horses a distance of some 1,500 miles. But among them were the remnants of the Massagetic Huns who had fought so well at Daras and by the Euphrates, 600 of them (for many of the seriously wounded had recovered); and Pharas's 400 Herulians; and Belisarius's well-trained Household Regiment of 1,500 cuirassiers. The remainder were Thracians who had served under Boutzces; but Boutzces himself had remained on the Persian frontier. Belisarius had entrusted the command of these Thracians to Rufinus and (o a Massagetic Hun called Aigan, the son of Sunicas, whom Sunicas had commended to Belisarius as he lay dying on the battlefield. Belisarius's chief of staff was an Armenian eunuch named Solomon; he was a eunuch not by deliberate castration but by an accident which had happened to him when a baby in swaddling clothes, and had lived with soldiers all his life.

It needed a fleet of 500 transports to convey this army to Carthage. They were as mixed a collection of vessels as were ever brought together, their burden varying from 30 to 500 tons. They were manned by 30,000 sailors, for the most part Egyptians and Greeks from Asia Minor, and commanded by an Alexandrian admiral. Besides these transports there was a flotilla of ninety-two fast single-banked galleys, all decked in as a protection to the oarsmen in case of a sea-battle. There were twenty oarsmen to each galley, men of Constantinople of the sort called 'marines', who are paid above the usual rate because they can be used as infantry in an emergency.

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