birthday suit so close to anybody pretty as you, no offense.'
She was too dusky for a blush to show in such dim light, but she fluttered her lashes and sounded a tad flustered as she stammered something about being just a halfbreed, sakes alive. Then she fetched him a blanket from another room, saying, 'Wrap this around you if you're afraid I'll peek. But get out of those wet clothes if you don't want to catch a summer cough. It will get colder before it gets warmer here on the water.'
He knew that was true. So he ducked into one of the bedrooms to strip down to his bare feet and come back out, wrapped in the dark blue blanket with his free hand holding his gun rig and boots as well as soggy duds. She took everything but his six-gun, saying his boots would dry safer if she stuffed them with newspaper and didn't stand them too close to her stove. He went and hung his gun rig on a nail above the Winchester he'd stood in the angle of some framing. He'd found it could be as educational to pretend you were completely disarmed as it could to pretend you didn't know a word of Spanish or Indian dialects. So the less said about the derringer under the blanket the better.
By this time she had everything hung and she'd rustled up the makings of that light supper she'd offered. As she put the pot on to boil, under his dangling duds, and greased a cast-iron spider for the eggs, Mato Takoza told Longarm more about herself.
She said she'd been a girl-child during the big Santee Scare of '62 and the long forced march to Crow Creek that had followed inevitably after that much bad blood between her two races.
Both her ma and pa had been breeds, raised Indian by pure-blood gals who'd been married up with Wasichu trappers while they'd been out this way. Mato Takoza's momma's clan had fought more and hence lost more under Little Crow. But later. out at the Crow Creek Agency, the young gal's daddy had taken to strong drink and wife- beatings in spite of, or maybe because of, never counting coup in the short but savage uprising. Mato Takoza was too smart to call it 'The First Sioux War' the way some old soldiers and even civilian volunteers put it when they got to bragging.
She busted half a dozen eggs into her greased spider and got to scrambling them, along with some chopped-up wild onion grass, as she told him how her homesick momma had brought her back to the old Santee Agency at Redwood Falls, only to find Wasichu, many Wasichu, living there now. She sounded mighty steamed as she complained, 'Hear me, my mother's people were not woodland creatures. We had learned long ago to build cabins and plant fruit orchards by watching you Wasichu. Out at Crow Creek they expected us to winter in tipis where the wolf wind howls across open prairie from the Moon of Many Colored Leaves to the Geese Nesting Moon. We had built nicer houses here than a lot of Wasichu, and now Wasichu had moved into them. All of them.'
Longarm shrugged his bare shoulders under the blanket and resisted the obvious observation about the spoils of war. He knew they'd never admitted starting a war, and he didn't want her to lose the thread of her own story.
She didn't. She dished out the eggs on tin plates as she told him how she and her late momma had gotten by as hired help to homesteader housewives, since both had looked half-white and it had been easy enough to say they were friendlier 'Chippewa' when no real Ojibwa were about to call them fibbers. After Mato Takoza's ma had died of the consumption or some other lung rot, she'd heard tell of the Bee Witch, a crazy old colored lady who lived free and easy up and down the river, and so, being less afraid of the white man's flies than some purebreds might have been, she'd tracked the Bee Witch down to ask her for a job.
It hadn't been easy. Mato Takoza had learned that spooky crow-flapping act from the old colored lady, who was more worried about being robbed or pestered than really witko. The Bee Witch had tried to scare the Santee breed off, and when that hadn't worked they'd got to talking enough so they could finally cut a deal.
Mato Takoza said the Bee Witch had been an easygoing boss, once she'd taught her young apprentice how to herd bees without getting stung too often. Mato Takoza said the older gal had been way more educated than she'd let on to strangers. As she motioned him to dig in and moved back to her stove to check the coffeepot, she told him how the old colored lady had read herself to sleep with big old books, and how she'd liked to sketch with pencil and ink on a drawing pad as she let her younger helper do most of the simple chores that went with a mighty carefree life.
Longarm said the old gal sounded as if she might have been a house slave in her younger days, explaining, 'Most slave states had laws against teaching bond-servants to read or write, since they thought a little knowledge could be a dangerous thing after a slave called Nat Turner read a copy of the Declaration of Independence and thought he was included in that part about all men being created equal. But lots of easygoing slave-holders didn't mind, and even taught some of their people, as they called 'em, to read. For one thing, it made a house slave more valuable if he or she could read written instructions.'
Mato Takoza said, 'I wish I could read. Miss Jasmine, that was her real name, left heaps of books under her bed and it's been lonely, lonely, since she never came back from town last winter.'
Longarm thought about that as he ate. He hadn't known he was this hungry, and her scrambled eggs with onion grass would have tasted swell if he hadn't been. Her coffee was grand too when she poured it to go with their dessert of only slightly stale fruit cake. When he asked if it was store-bought, she fluttered her lashes and modestly allowed she'd learned to cook Wasichu-style sometime back. She might have taken it wrong if he'd pointed out she was still Indian enough to know about onion grass. She might have learned that from some settler gal in any case. All country folks tended to learn what grew tasty, for free, wherever they might wind up. A heap of what folks back East took for old-fashioned American cooking had been invented by Indians.
In the meantime Billy Vail hadn't sent a senior deputy all this way to search for lost, strayed, or stolen colored ladies. But after his worried young hostess brought up that part about the telegraph office again, he said, 'I'll ask if they recall your Miss Jasmine at the Western Union in New Ulm. I got to ask 'em about other folks who may or may not be getting wired money orders fairly regular, and how many colored ladies by any name do you reckon they've sent lots of wires for as well?'
As he washed down some fruit cake, Mato Takoza recalled the Bee Witch had once said she'd hailed from one of the Carolinas. Longarm assured her they'd remember her or not, no matter where she'd come from, adding, 'Every railroad town has at least a few colored folks. But I'll be asking about someone they ain't used to seeing around town. How did she get into New Ulm to begin with, by the way? You run her in with that pony cart?'
Mato Takoza shook her head and explained the Bee Witch had her own riding pony, or had had one leastways. She'd already asked in town about the older woman's pony. Nobody in New Ulm had owned up to having seen it coming in or going out. Longarm agreed that had him stumped. He said, 'An old colored lady in touch with kith or kin in other parts could be inspired by a sudden wire to hop a train without dropping a line to an illiterate, no offense. But she'd have had to leave that pony she rode to town with somebody.'
'What if she fell in the river, or got murdered along the way?' the younger gal asked, owl-eyed.
Longarm shrugged and said, 'Either way, we wind up with a leftover mount. A pony suddenly riderless for any reason would tend to run home to its familiar feed trough left to its druthers. So since it's been gone this long, it's safe to say somebody else has it, with or without the old lady's approval. What did this pony look like and was there
