during childhood, Kip remembered, had come from her, never from the mother he loved or from his brother or father, whom he played with. When he was scared or unable to sleep it was the ayah who recognized his lack, who would ease him into sleep with her hand on his small thin back, this intimate stranger from South India who lived with them, helped run a household, cooked and served them meals, brought up her own children within the shell of the household, having comforted his older brother too in earlier years, probably knowing the character of all of the children better than their real parents did.
It was a mutual affection. If Kip had been asked whom he loved most he would have named his ayah before his mother. Her comforting love greater than any blood love or sexual love for him. All through his life, he would realize later, he was drawn outside the family to find such love. The platonic intimacy, or at times the sexual intimacy, of a stranger. He would be quite old before he recognized that about himself, before he could ask even himself that question of whom he loved most.
Only once did he feel he had given her back any comfort, though she already understood his love for her. When her mother died he had crept into her room and held her suddenly old body. In silence he lay beside her mourning in her small servant’s room where she wept wildly and formally. He watched as she collected her tears in a small glass cup held against her face. She would take this, he knew, to the funeral. He was behind her hunched-over body, his nine-year-old hands on her shoulders, and when she was finally still, just now and then a shudder, he began to scratch her through the sari, then pulled it aside and scratched her skin—as Hana now received this tender art, his nails against the million cells of her skin, in his tent, in 1945, where their continents met in a hill town.
IX
The Cave of Swimmers
I PROMISED to tell you how one falls in love.
A young man named Geoffrey Clifton had met a friend at Oxford who had mentioned what we were doing. He contacted me, got married the next day, and two weeks later flew with his wife to Cairo. They were on the last days of their honeymoon. That was the beginning of our story.
When I met Katharine she was married. A married woman. Clifton climbed out of the plane and then, unexpected, for we had planned the expedition with just him in mind, she emerged. Khaki shorts, bony knees. In those days she was too ardent for the desert. I liked his youth more than the eagerness of his new young wife. He was our pilot, messenger, reconnaissance. He was the New Age, flying over and dropping codes of long coloured ribbon to advise us where we should be. He shared his adoration of her constantly. Here were four men and one woman and her husband in his verbal joy of honeymoon. They went back to Cairo and returned a month later, and it was almost the same. She was quieter this time but he was still the youth. She would squat on some petrol cans, her jaw cupped in her hands, her elbows on her knees, staring at some constantly flapping tarpaulin, and Clifton would be singing her praises. We tried to joke him out of it, but to wish him more modest would have been against him and none of us wanted that.
After that month in Cairo she was muted, read constantly, kept more to herself, as if something had occurred or she realized suddenly that wondrous thing about the human being, it can change. She did not have to remain a socialite who had married an adventurer. She was discovering herself. It was painful to watch, because Clifton could not see it, her self-education. She read everything about the desert. She could talk about Uweinat and the lost oasis, had even hunted down marginal articles.
I was a man fifteen years older than she, you understand. I had reached that stage in life where I identified with cynical villains in a book. I don’t believe in permanence, in relationships that span ages. I was fifteen years older. But she was smarter. She was hungrier to change than I expected.
What altered her during their postponed honeymoon on the Nile estuary outside Cairo? We had seen them for a few days—they had arrived two weeks after their Cheshire wedding. He had brought his bride along, as he couldn’t leave her and he couldn’t break the commitment to us. To Madox and me. We would have devoured him. So her bony knees emerged from the plane that day. That was the burden of our story. Our situation.
Clifton celebrated the beauty of her arms, the thin lines of her ankles. He described witnessing her swim. He spoke about the new bidets in the hotel suite. Her ravenous hunger at breakfast.
To all that, I didn’t say a word. I would look up sometimes as he spoke and catch her glance, witnessing my unspoken exasperation, and then her demure smile. There was some irony. I was the older man. I was the man of the world, who had walked ten years earlier from Dakhla Oasis to the Gilf Kebir, who charted the Farafra, who knew Cyrenaica and had been lost more than twice in the Sand Sea. She met me when I had all those labels. Or she could twist a few degrees and see the labels on Madox. Yet apart from the Geographical Society we were unknown; we were the thin edge of a cult she had stumbled onto because of this marriage.
The words of her husband in praise of her meant nothing. But I am a man whose life in many ways, even as an explorer, has been governed by words. By rumours and legends. Charted things. Shards written down. The tact of words. In the desert to repeat something would be to fling more water into the earth. Here nuance took you a hundred miles.
Our expedition was about forty miles from Uweinat, and Madox and I were to leave alone on a reconnaissance. The Cliftons and the others were to remain behind. She had consumed all her reading and asked me for books. I had nothing but maps with me. “That book you look at in the evenings?” “Herodotus. Ahh. You want that?” “I don’t presume. If it is private.” “I have my notes within it. And cuttings. I need it with me.” “It was forward of me, excuse me.” “When I return I shall show it to you. It is unusual for me to travel without it.”
All this occurred with much grace and courtesy. I explained it was more a commonplace book, and she bowed to that. I was able to leave without feeling in any way selfish. I acknowledged her graciousness. Clifton was not there. We were alone. I had been packing in my tent when she had approached me. I am a man who has turned my back on much of the social world, but sometimes I appreciate the delicacy of manner.
We returned a week later. Much had happened in terms of findings and piecings together. We were in good spirits. There was a small celebration at the camp. Clifton was always one to celebrate others. It was catching.
She approached me with a cup of water. “Congratulations, I heard from Geoffrey already—” “Yes!” “Here, drink this.” I put out my hand and she placed the cup in my palm. The water was very cold after the stuff in the canteens we had been drinking. “Geoffrey has planned a party for you. He’s writing a song and wants me to read a poem, but I want to do something else.” “Here, take the book and look through it.” I pulled it from my knapsack and handed it to her.
After the meal and herb teas Clifton brought out a bottle of cognac he had hidden from everyone till this moment. The whole bottle was to be drunk that night during Madox’s account of our journey, Clifton’s funny song. Then she began to read from
