The Vagrants

platform that day, but at least their daughter had the mercy to leave her parents to her companions for punishment. Teacher Gu did not know why the Huas were there—they were both from poor backgrounds, after all, but crazy as the young revolutionaries were, it seemed that being human was a sufficient reason for humiliation. On that day Teacher Gu lost any remaining hope for his daughter. She was not the only wild one there; one of her comrades, a girl a year younger than Shan, with baby fat still on her cheeks, beat an old woman's head with a nail-studded stick. The woman stumbled and fell down onto the stage with a thud. Teacher Gu remembered watching her thin silver hair become slowly stained red by the dark sticky blood; afterward Shan forced the audience to hail her comrade's feat.

“We know how you have felt all these years,” Mrs. Hua said.

Teacher Gu nodded. The Huas were among the few to accept Teacher Gu and his wife when, at the end of the Cultural Revolution, the Gus visited the people once beaten by Shan with presents and apologies on their daughter's behalf; many of the people, including Nini's parents, turned them away at the door.

“It wasn't your fault. She was still a child then.”

“A student's wrongdoing lies with the teacher's incapability,” quoted Teacher Gu from ancient teaching. “A child's fault is the father's fault.”

“Don't put this burden on yourself,” said Old Hua.

They were getting old, Mrs. Hua said, and they hoped to stay in Muddy River for the rest of their lives. They did not have legal residencies so they could not risk being called sympathizers, Mrs. Hua explained. “If we were younger, we would not hesitate to help you. We were always on the road then.”

“Yes.”

“And we were less afraid then.”

“Yes.”

“We will help you with anything else.”

“Yes, I understand.”

“Do come back for a cup of tea whenever you feel like it,” Mrs. Hua said. Old Hua waited for his wife to finish the conversation, then pulled gently on Teacher Gu's arm. “Teacher Gu, this way, please.”

Teacher Gu nodded, trying to cover his disappointment. “Thank you, Mrs. Hua.”

“Bring Mrs. Gu over for a cup of tea when she feels like it,” Mrs. Hua said. She hesitated and added, “We've lost daughters too.”

FIVE

         The stadium was half-full when the Red Star Elementary arrived. “Communism Is Good,” a song Tong remembered by heart, was broadcast through the loudspeakers, and he hummed along. The students were assigned seats in the front rows, and once they settled down, some children in Tong's class started to open the snacks their parents had packed into their school bags; others drank from their canteens. Tong, feeling solemn and important, did not make these childish mistakes.

The denunciation ceremony started at nine. A woman, in a brand-new blue woolen Mao jacket and wearing a red ribbon on her chest, came onto the stage and asked the audience to stand and join the Workers Choir to sing “Without the Communist Party We Don't Have a Life.” Tong sprang to his feet and looked up at the woman with admiration. When Tong had first arrived at Muddy River, before he had learned the streets of the city by heart, he used to sit in the yard with Ear in the morning and late afternoon and listen to the news announcer's voice from the loudspeakers. He had little understanding of the news she reported, but her voice, warm and comforting, reminded him of the loving hands of his grandmother from when she had put him to sleep.

It took several minutes for the grown-ups to get onto their feet, and even when the choir began singing, half the people were still talking and laughing. The woman signaled the audience to raise their voices, and Tong flushed and sang at the top of his lungs. The different sections of the stadium proceeded at different speeds, and when the choir and the accompanying music ended, it took another minute for the audience to reach the end of the song, each session taking its time to finish. There was some good-humored laughter here and there.

The first speaker was introduced, a party representative from the city government, and it took a few seconds for the grown-ups to quiet down. More speakers, from different work units and schools, went onto the stage and denounced the counterrevolutionary, their speeches all ending with slogans shouted into the microphone and repeated by the audience. The speech Tong admired most was presented by a fifth grader from his school, the captain of the school's Young Pioneers and the leading singer of the Muddy River Young Pioneers Choir. She recited harsh, condemning words in a melodious voice, and Tong knew that he would never sound as perfect as she did, nor would he have the right accent to gain him the honor of speaking in a solemn ceremony like this.

After a while, there was still no sign of the most exhilarating moment of the gathering—the denouncing of the counterrevolutionary in person, before she was escorted to the execution site. The criminal had to be transported from site to site, the woman explained, and then she called for more patriotic music.

The grown-ups started to wander around, talking and joking. Some women brought out knitting needles and balls of yarn. A teacher told the children to eat their snacks. A boy reported in a loud voice that his mother wanted him to pee at least once at the stadium, which led to several boys and girls raising their hands and making the same request. The teacher counted, and when she had gathered enough children, she led them single file to the back of the stadium.

Tong sat straight in his seat, the crackers his mother had packed for him untouched in his bag. He wished the woman announcer would come onstage and chastise the children and grown-ups who had turned the ceremony into a street fair, but he had learned, since his arrival in Muddy River, that the opinions of a child like him held no meaning in the world. Back in his grandparents’ village the peasants respected him because he had once been chosen by a famous fortune-teller as an apprentice. Tong had been two and a half then, before he could remember the story, and all he knew were the tales repeated by his grandparents and their neighbors: The old blind man, weakened by years of traveling from village to village and telling other people's fortunes, had foreseen his own death coming, and decided to choose a boy who would inherit his secret wisdom and knowledge of the world. He had walked across three mountains and combed through eighteen villages before finding Tong. Legend had it that when the old man came to the village, he studied the shape of the skulls of all the boys under age ten, disappointed each time until he reached Tong, the youngest in the line; the old man touched Tong's head and instantly shed tears of relief. In the next six months, the old man settled down in the village and came to Tong's bed every