“Two things I wanted to ask of your race. First I must know why you come here-so much is my duty to my world. And secondly I wish to hear of Thulcandra and of Maleldil’s strange wars there with the Bent One; for that, as I have said, is a thing we desire to look into.”
“For the first question, Oyarsa, I have come here because I was brought. Of the others, one cares for nothing but the suns’ blood, because in our world he can exchange it for many pleasures and powers. But the other means evil to you. I think he would destroy all your people to make room for our people; and then he would do the same with other worlds again. He wants our race to last for always, I think, and he hopes they will leap from world to world . . . always going to a new sun when an old one dies . . . or something like that.”
“Is he wounded in his brain?”
“I do not know. Perhaps I do not describe his thoughts right. He is more learned than I.”
“Does he think he could go to the great worlds? Does he think Maleldil wants a race to live for ever?”
“He does not know there is any Maleldil. But what is certain, Oyarsa, is that he means evil to your world. Our kind must not be allowed to come here again. If you can prevent it only by killing all three of us, I am content.”
“If you were my own people I would kill them now, Ransom, and you soon; for they are bent beyond hope, and you, when you have grown a little braver, will be ready to go to Maleldil. But my authority is over my own world. It is a terrible thing to kill someone else’s
“They are strong, Oyarsa, and they can throw death many miles and can blow killing airs at their enemies.”
“The least of my servants could touch their ship before it reached Malacandra, while it was in the heaven, and make it a body of different movements-for you, no body at all. Be sure that no one of your race will come into my world again unless I call him. But enough of this. Now tell me of Thulcandra. Tell me all. We know nothing since the day when the Bent One sank out of heaven into the air of your world, wounded in the very light of his light. But why have you become afraid again?”
“I am afraid of the lengths of time, Oyarsa . . . or perhaps I do not understand. Did you not say this happened before there was life on Thulcandra?”
“Yes.”
“And you, Oyarsa? You have lived . . . and that picture on the stone where the cold is killing them on the
“I see you are
“According to our traditions-” Ransom was beginning, when an unexpected disturbance broke in upon the solemn stillness of the assembly. A large party, almost a procession, was approaching the grove from the direction of the ferry. It consisted entirely, so far as he could see, of
XIX
AS THE procession drew nearer Ransom saw that the foremost
The leaders of the procession had now advanced to within a few yards of Oyarsa and laid down their burdens. These, he now saw, were three dead
Ransom at first did not hear what he was saying, for his attention was concentrated on Weston and Devine. They were weaponless and vigilantly guarded by the armed
He became aware of what Hyoi’s brother was saying.
“For the death of these two, Oyarsa, I do not so much complain, for when we fell upon the
The voice of Oyarsa spoke for the first time to the two men.
“Why have you killed my
Weston and Devine looked anxiously about them to identify the speaker.
“God!” exclaimed Devine in English. “Don’t tell me they’ve got a loudspeaker.”
“Ventriloquism,” replied Weston in a husky whisper. “Quite common among savages. The witch-doctor or medicine-man pretends to go into a trance and he does it. The thing to do is to identify the medicine-man and address your remarks to him wherever the voice seems to come from; it shatters his nerve and shows you’ve seen through him. Do you see any of the brutes in a trance? By Jove-I’ve spotted him.”
Due credit must be given to Weston for his powers of observation: he had picked out the only creature in the assembly which was not standing in an attitude of reverence and attention. This was an elderly