either. At best he’d say w hy did this tragic thing happen to
you— it would never be possible to pin down which tragic
thing he meant— and he’d be bitter and mad, not at the bad one
but at me; I’d be the bad one for him. At worst I’d be plain filth
in his eyes. I don’t know w hy I can’t think all the Japanese
should die so I can stay alive or w hy I can’t think some man
should die. I’ll never be a Christian, that’s for sure. I can’t
stand thinking Christ died for me; it makes me sick. I got some
idea o f how much it hurt. I can’t stand the thought.
what? I’ve actually been willing to die so none o f them would
get hurt, even if they’re inside me against what I want. N o w I
started thinking they’re the Nazis, the real Nazis o f our time
and place, the brownshirts, they don’t put you on a train, they
come to where you are, they get you one by one but they do
get you, most o f you, nearly all, and they destroy your heart
and the sovereignty o f your body and they kill your freedom
and they make you ashen and humiliate you and they tear you
apart and it ain’t metaphor and they injure you beyond repair
or redemption, they injure your body past any known
suffering, and you die, not them, you; they kill you some-
times, slow or fast, with mutilation or not; and you are more
likely to murder yourself than them; and that’s wrong, child o f
God, that’s wrong. I can never think someone should die
instead o f me; but they should if they came to do the harm in
the first place; objectively speaking, they should. I think
perhaps they should. M y reason says so; but I can’t face it. I
run instead; run or give in; run or open m y legs; run or get hit;
run, hide, do it, do it for them, do whatever they want, do it
before they can hurt me more, anticipate what they want, do
it, keep them cooled out, keep them okay, keep them quiet or
more quiet than they would be if I made them mad; give in or
run; capitulate or run; hide or run; hide; run; escape; do what
they say; I used to say I wanted to do it, what they wanted,
whatever it was, I used to say it was me, I was deciding, I
wanted, I was ready, it was m y idea, I did the taking, I
decided, I initiated, hey I was as tough as them; but it was fuck
before they get mad— it was low er the risk o f making them
mad; you use your will to make less pain for yourself; you say /
what they like, what you already learned they like, and there
ain’t no I, because i f there was it w ouldn’t have accepted the
destruction or annihilation, it w ouldn’t have accepted all the
little Hitler fiends, all the little Goering fiends, all the little
Him mler fiends, being right on you and turning you inside
out and leaving injury on you and liking it, they liked seeing
you hurt, and then you say it’s me, I chose it, I want it, it’s
fine— you say it for pride so you can stay alive through the
hours after and so it w o n ’t hit you in the face that yo u ’re just