self-respect and dignity; against the validity of any ambition to

accomplishment or excellence outside her allowable sphere.

She polices and punishes herself; but should this internal value

system break down for any reason, there is always a psychiatrist, professor, minister, lover, father, or son around to force her back into the feminine flock.

Now, you all know that other women will also act as agents

of this mammoth repression. It is the first duty of mothers

under patriarchy to cultivate heroic sons and to make their

daughters willing to accommodate themselves to what has

been accurately described as a “half-life. ” All women are supposed to vilify any peer who deviates from the accepted norm of femininity, and most do. What is remarkable is not that

most do, but that some do not.

The position of the mother, in particular, in a male

supremacist society, is absolutely untenable. Freud, in yet

another astonishing insight, asserted, “A mother is only

brought unlimited satisfaction by her relation to a son; this is

altogether the most perfect, the most free from ambivalence of

all human relationships. ”5 The fact is that it is easier for a

woman to raise a son than a daughter. First, she is rewarded

for bearing a son—this is the pinnacle of possible accomplishment for her in her life, as viewed by male culture. We might say that in bearing a son, she has had a phallus inside her

empty space for nine months, and that that assures her of

approval which she could not earn in any other way. She is

then expected to invest the rest of her life in maintaining,

nourishing, nurturing, and hallowing that son. But the fact is

that that son has a birthright to identity which she is denied.

He has a right to embody actual qualities, to develop talents,

to act, to become— to become who or what she could not

become. It is impossible to imagine that this relationship is

not saturated with ambivalence for the mother, with ambivalence and with downright bitterness. This ambivalence, this bitterness, is intrinsic to the mother-son relationship because

the son will inevitably betray the mother by becoming a man

— that is, by accepting his birthright to power over and against

her and her kind. 6 But for a mother the project of raising a boy

is the most fulfilling project she can hope for. She can watch

him, as a child, play the games she was not allowed to play;

she can invest in him her ideas, aspirations, ambitions, and

values— or whatever she has left of them; she can watch her

son, who came from her flesh and whose life was sustained by

her work and devotion, embody her in the world. So while the

project of raising a boy is fraught with ambivalence and leads

inevitably to bitterness, it is the only project that allows a

woman to be— to be through her son, to live through her

son.

The project of raising a girl, on the other hand, is torturous.

The mother must succeed in teaching her daughter not to be

she must force her daughter into developing the lack of qualities that will enable her to pass as female.

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