them weep,” he said to Kolya, “it’s no use trying to comfort them just now. Let us wait a minute and then go back.”

“No, it’s no use, it’s awful,” Kolya assented. “Do you know, Karamazov,” he dropped his voice so that no one could hear them, “I feel dreadfully sad, and if it were only possible to bring him back, I’d give anything in the world to do it.”

“Ah, so would I,” said Alyosha.

“What do you think, Karamazov? Had we better come back here tonight? He’ll be drunk, you know.”

“Perhaps he will. Let us come together, you and I, that will be enough, to spend an hour with them, with the mother and Nina. If we all come together we shall remind them of everything again,” Alyosha suggested.

“The landlady is laying the table for them now⁠—there’ll be a funeral dinner or something, the priest is coming; shall we go back to it, Karamazov?”

“Of course,” said Alyosha.

“It’s all so strange, Karamazov, such sorrow and then pancakes after it, it all seems so unnatural in our religion.”

“They are going to have salmon, too,” the boy who had discovered about Troy observed in a loud voice.

“I beg you most earnestly, Kartashov, not to interrupt again with your idiotic remarks, especially when one is not talking to you and doesn’t care to know whether you exist or not!” Kolya snapped out irritably. The boy flushed crimson but did not dare to reply.

Meantime they were strolling slowly along the path and suddenly Smurov exclaimed:

“There’s Ilusha’s stone, under which they wanted to bury him.”

They all stood still by the big stone. Alyosha looked and the whole picture of what Snegiryov had described to him that day, how Ilusha, weeping and hugging his father, had cried, “Father, father, how he insulted you,” rose at once before his imagination.

A sudden impulse seemed to come into his soul. With a serious and earnest expression he looked from one to another of the bright, pleasant faces of Ilusha’s schoolfellows, and suddenly said to them:

“Boys, I should like to say one word to you, here at this place.”

The boys stood round him and at once bent attentive and expectant eyes upon him.

“Boys, we shall soon part. I shall be for some time with my two brothers, of whom one is going to Siberia and the other is lying at death’s door. But soon I shall leave this town, perhaps for a long time, so we shall part. Let us make a compact here, at Ilusha’s stone, that we will never forget Ilusha and one another. And whatever happens to us later in life, if we don’t meet for twenty years afterwards, let us always remember how we buried the poor boy at whom we once threw stones, do you remember, by the bridge? and afterwards we all grew so fond of him. He was a fine boy, a kindhearted, brave boy, he felt for his father’s honor and resented the cruel insult to him and stood up for him. And so in the first place, we will remember him, boys, all our lives. And even if we are occupied with most important things, if we attain to honor or fall into great misfortune⁠—still let us remember how good it was once here, when we were all together, united by a good and kind feeling which made us, for the time we were loving that poor boy, better perhaps than we are. My little doves⁠—let me call you so, for you are very like them, those pretty blue birds, at this minute as I look at your good dear faces. My dear children, perhaps you won’t understand what I am saying to you, because I often speak very unintelligibly, but you’ll remember it all the same and will agree with my words some time. You must know that there is nothing higher and stronger and more wholesome and good for life in the future than some good memory, especially a memory of childhood, of home. People talk to you a great deal about your education, but some good, sacred memory, preserved from childhood, is perhaps the best education. If a man carries many such memories with him into life, he is safe to the end of his days, and if one has only one good memory left in one’s heart, even that may sometime be the means of saving us. Perhaps we may even grow wicked later on, may be unable to refrain from a bad action, may laugh at men’s tears and at those people who say as Kolya did just now, ‘I want to suffer for all men,’ and may even jeer spitefully at such people. But however bad we may become⁠—which God forbid⁠—yet, when we recall how we buried Ilusha, how we loved him in his last days, and how we have been talking like friends all together, at this stone, the cruelest and most mocking of us⁠—if we do become so⁠—will not dare to laugh inwardly at having been kind and good at this moment! What’s more, perhaps, that one memory may keep him from great evil and he will reflect and say, ‘Yes, I was good and brave and honest then!’ Let him laugh to himself, that’s no matter, a man often laughs at what’s good and kind. That’s only from thoughtlessness. But I assure you, boys, that as he laughs he will say at once in his heart, ‘No, I do wrong to laugh, for that’s not a thing to laugh at.’ ”

“That will be so, I understand you, Karamazov!” cried Kolya, with flashing eyes.

The boys were excited and they, too, wanted to say something, but they restrained themselves, looking with intentness and emotion at the speaker.

“I say this in case we become bad,” Alyosha went on, “but there’s no reason why we should become bad, is there, boys? Let us be, first and above all, kind, then honest and then let us never forget each other! I say that again. I give you my word for

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