The Gods of Pegāna
By Lord Dunsany.
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Dedicated
to
Lady Dunsany.
Preface
There be islands in the Central Sea, whose waters are bounded by no shore and where no ships come—this is the faith of their people.
In the mists before the beginning, Fate and Chance cast lots to decide whose the Game should be; and he that won strode through the mists to Māna-Yood-Sushāī and said: “Now make gods for Me, for I have won the cast and the Game is to be Mine.” Who it was that won the cast, and whether it was Fate or whether Chance that went through the mists before the beginning to Māna-Yood-Sushāī—none knoweth.
The Gods of Pegāna
Introduction
Before there stood gods upon Olympus, or ever Allah was Allah, had wrought and rested Māna-Yood-Sushāī.
There are in Pegāna Mung and Sish and Kib, and the maker of all small gods, who is Māna-Yood-Sushāī. Moreover, we have a faith in Roon and Slid.
And it has been said of old that all things that have been were wrought by the small gods, excepting only Māna-Yood-Sushāī, who made the gods and hath thereafter rested.
And none may pray to Māna-Yood-Sushāī but only the gods whom he hath made.
But at the Last will Māna-Yood-Sushāī forget to rest, and will make again new gods and other worlds, and will destroy the gods whom he hath made.
And the gods and the worlds shall depart, and there shall be only Māna-Yood-Sushāī.
Of Skarl the Drummer
When Māna-Yood-Sushāī had made the gods and Skarl, Skarl made a drum, and began to beat upon it that he might drum forever. Then because he was weary after the making of the gods, and because of the drumming of Skarl, did Māna-Yood-Sushāī grow drowsy and fall asleep.
And there fell a hush upon the gods when they saw that Māna rested, and there was silence on Pegāna save for the drumming of Skarl. Skarl sitteth upon the mist before the feet of Māna-Yood-Sushāī, above the gods of Pegāna, and there he beateth his drum. Some say that the Worlds and the Suns are but the echoes of the drumming of Skarl, and others say that they be dreams that arise in the mind of Māna because of the drumming of Skarl, as one may dream whose rest is troubled by sound of song, but none knoweth, for who hath heard the voice of Māna-Yood-Sushāī, or who hath seen his drummer?
Whether the season be winter or whether it be summer, whether it be morning among the worlds or whether it be night, Skarl still beateth his drum, for the purposes of the gods are not yet fulfilled. Sometimes the arm of Skarl grows weary; but still he beateth his drum, that the gods may do the work of the gods, and the worlds go on, for if he cease for an instant then Māna-Yood-Sushāī will start awake, and there will be worlds nor gods no more.
But, when at the last the arm of Skarl shall cease to beat his drum, silence shall startle Pegāna like thunder in a cave, and Māna-Yood-Sushāī shall cease to rest.
Then shall Skarl put his drum upon his back and walk forth into the void beyond the worlds, because it is the end, and the work of Skarl is over.
There may arise some other god whom Skarl may serve, or it may be that he shall perish; but to Skarl it shall matter not, for he shall have done the work of Skarl.
Of the Making of the Worlds
When Māna-Yood-Sushāī had made the gods there were only the gods, and They sat in the middle of Time, for there was as much Time before them as behind them, which having no end had neither a beginning.
And Pegāna was without heat or light or sound, save for the drumming of Skarl; moreover Pegāna was The Middle of All, for there was below Pegāna what