Such was the country in the center of France where the Jeannins lived. A flat, damp country, an old sleepy little town, wearily gazing at its reflection in the dull waters of a still canal: round about it were monotonous fields, plowed fields, meadows, little rivers, woods, and again monotonous fields. … No scenery, no monuments, no memories. Nothing attractive. It is all dull and oppressive. In its drowsy torpor is a hidden force. The soul tasting it for the first time suffers and revolts against it. But those who have lived with it for generations cannot break free: it eats into their very bones: and the stillness of it, the harmonious dullness, the monotony, have a charm for them and a sweet savor which they cannot analyze, which they malign, love, and can never forget.
The Jeannins had always lived there. The family could be traced back to the sixteenth century, living in the town or its neighborhood: for of course they had a great-uncle who had devoted his life to drawing up the genealogical tree of their obscure line of humble, industrious people: peasants, farmers, artisans, then clerks, country notaries, working in the subprefecture of the district, where Augustus Jeannin, the father of the present head of the house, had successfully established himself as a banker: he was a clever man, with a peasant’s cunning and obstinacy, but honest as men go, not over-scrupulous, a great worker, and a good liver: he had made himself respected and feared everywhere by his genial malice, his bluntness of speech, and his wealth. Short, thickset, vigorous, with little sharp eyes set in a big red face, pitted with smallpox, he had been known as a petticoat-hunter: and he had not altogether lost his taste for it. He loved a spicy yarn and good eating. It was a sight to see him at meals, with his son Antoine sitting opposite him, with a few old friends of their kidney: the district judge, the notary, the Archdeacon of the Cathedral:—(old Jeannin loved stuffing the priest: but also he could stuff with the priest, if the priest were good at it):—hearty old fellows built on the same Rabelaisian lines. There was a running fire of terrific stories to the accompaniment of thumps on the table and roars of laughter, and the row they made could be heard by the servants in the kitchen and the neighbors in the street.
Then old Augustus caught a chill, which turned to pneumonia, through going down into his cellars one hot summer’s day in his shirtsleeves to bottle his wine. In less than twenty-four hours he had departed this life for the next world, in which he hardly believed, properly equipped with all the Sacraments of the Church, having, like a good Voltairian provincial, submitted to it at the last moment in order to pacify his women, and also because it did not matter one way or the other. … And then, one never knows. …
His son Antoine succeeded him in business. He was a fat little man, rubicund and expansive, clean-shaven, except for his muttonchop whiskers, and he spoke quickly and with a slight stutter, in a loud voice, accompanying his remarks with little quick, curt gestures. He had not his father’s grasp of finance: but he was quite a good manager. He had only to look after the established undertakings, which went on developing day by day, by the mere fact of their existence. He had the advantage of a business reputation in the district, although he had very little to do with the success of the firm’s ventures. He only contributed method and industry. For the rest he was absolutely honorable, and was everywhere deservedly esteemed. His pleasant unctuous manners, though perhaps a little too familiar for some people, a little too expansive, and just a little common, had won him a very genuine popularity in the little town and the surrounding country. He was more lavish with his sympathy than with his money: tears came readily to his eyes: and the sight of poverty so sincerely moved him that the victim of it could not fail to be touched by it.
Like most men living in small towns, his thoughts were much occupied with politics. He was an ardent moderate Republican, an intolerant Liberal, a patriot, and, like his father, extremely anti-clerical. He was a member of the Municipal Council: and, like the rest of his colleagues, he delighted in playing tricks on the curé of the parish, or on the Lent preacher, who roused so much enthusiasm in the ladies of the town. It must not be forgotten that the anti-clericalism of the little towns in France is always, more or less, an episode in domestic warfare, and is a subtle form of that silent, bitter struggle between husbands and wives, which goes on in almost every house.
Antoine Jeannin had also some literary pretensions. Like all provincials of his generation, he had been brought up on the Latin Classics, many pages of which he knew by heart, and also a mass of proverbs, and on La Fontaine and Boileau—the Boileau of L’Art Poétique, and, above all, of Lutrin—on the author of La Pucelle, and the poetæ minores of the eighteenth century, in whose manner he squeezed out a certain number of poems. He was not the only man of his acquaintance possessed by that particular mania, and his reputation gained by it. His rhyming jests, his quatrains, couplets, acrostics, epigrams, and songs, which were sometimes rather risky, though they had a certain coarsely witty quality, were often quoted. He was wont to sing the mysteries of digestion: the Muse of the Loire districts is fain to blow her trumpet like the famous devil of Dante:
“… Ed egli avea del cul fatto trombetta.”
This sturdy, jovial, active little man had taken to wife a woman of a very different character—the daughter of a country magistrate, Lucie de Villiers.
