The De Villiers⁠—or rather Devilliers, for their name had split in its passage through time, like a stone which cracks in two as it goes hurtling down a hillside⁠—were magistrates from father to son; they were of that old parliamentary race of Frenchmen who had a lofty idea of the law, and duty, the social conventions, their personal, and especially their professional, dignity, which was fortified by perfect honesty, tempered with a certain conscious uprightness. During the preceding century they had been infected by nonconformist Jansenism, which had given them a grumbling pessimistic quality, as well as a contempt for the Jesuit attitude of mind. They did not see life as beautiful: and, rather than smooth away life’s difficulties, they preferred to exaggerate them so as to have good reason to complain. Lucie de Villiers had certain of these characteristics, which were so directly opposed to the not very refined optimism of her husband. She was tall⁠—taller than he by a head⁠—slender, well made; she dressed well and elegantly, though in a rather sober fashion, which made her seem⁠—perhaps designedly⁠—older than she was: she was of a high moral quality: but she was hard on other people; she would countenance no fault, and hardly even a caprice: she was thought cold and disdainful. She was very pious, and that gave rise to perpetual disputes with her husband. For the rest, they were very fond of each other: and, in spite of their frequent disagreements, they could not have lived without each other. They were both rather unpractical: he from want of perception⁠—(he was always in danger of being taken in by good looks and fine words)⁠—she from her absolute inexperience of business⁠—(she knew nothing about it: and having always been kept outside it, she took no interest in it).

They had two children: a girl, Antoinette, the elder by five years; and a boy, Olivier.

Antoinette was a pretty dark-haired child, with a charming, honest face of the French type, round, with sharp eyes, a round forehead, a fine chin, a little straight nose⁠—“one of those very pretty, fine, noble noses” (as an old French portrait-painter says so charmingly) “in which there was a certain imperceptible play of expression, which animated the face, and revealed the subtlety of the workings of her mind as she talked or listened.” She had her father’s gaiety and carelessness.

Olivier was a delicate fair boy, short, like his father, but very different in character. His health had been undermined by one illness after another when he was a child: and although, as a result, he was petted by his family, his physical weakness had made him a melancholy, dreamy little boy, who was afraid of death and very poorly equipped for life. He was shy, and preferred to be alone: he avoided the society of other children: he was ill at ease with them: he hated their games and quarrels: their brutality filled him with horror. He let them strike him, not from want of courage, but from timidity, because he was afraid to defend himself, afraid of hurting them: they would have bullied the life out of him, but for the safeguard of his father’s position. He was tenderhearted and morbidly sensitive: a word, a sign of sympathy, a reproach, were enough to make him burst into tears. His sister was much sturdier, and laughed at him, and called him a “little fountain.”

The two children were devoted to each other: but they were too different to live together. They went their own ways and lived in their own dreams. As Antoinette grew up, she became prettier: people told her so, and she was well aware of it: it made her happy, and she wove romances about the future. Olivier, in his sickly melancholy, was always rubbed up the wrong way by contact with the outer world: and he withdrew into the circle of his own absurd little brain: and he told himself stories. He had a burning, almost feminine, longing to love and be loved: and, living alone, away from boys of his own age, he had invented two or three imaginary friends: one was called Jean, another Étienne, another François: he was always with them. He never slept well, and he was always dreaming. In the morning, when he was lifted out of bed, he would forget himself, and sit with his bare legs dangling down, or sometimes with two stockings on one leg. He would go off into a dream with his hands in the basin. He would forget himself at his desk in the middle of writing or learning a lesson: he would dream for hours on end: and then he would suddenly wake up, horrified to find that he had learned nothing. At dinner he was abashed if anyone spoke to him: he would reply two minutes after he had been spoken to: he would forget what he was going to say in the middle of a sentence. He would doze off to the murmuring of his thoughts and the familiar sensations of the monotonous provincial days that marched so slowly by: the great half-empty house, only part of which they occupied: the vast and dreadful barns and cellars: the mysterious closed rooms, the fastened shutters, the covered furniture, veiled mirrors, and the chandeliers wrapped up: the old family portraits with their haunting smiles: the Empire engravings, with their virtuous, suave heroism: Alcibiades and Socrates in the House of the Courtesan, Antiochus and Stratonice, The Story of Epaminondas, Belisarius Begging.⁠ ⁠… Outside, the sound of the smith shoeing horses in the smithy opposite, the uneven clink of the hammers on the anvil, the snorting of the broken-winded horses, the smell of the scorched hoofs, the slapping of the pats of the washerwomen kneeling by the water, the heavy thuds of the butcher’s chopper next door, the clatter of a horse’s hoofs on the stones of the street, the creaking of a pump, or the drawbridge over the canal, the heavy

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