of the paths, and on the dewy turf, and on the stones, cold in the shadow, burning in the sun, and in the little stream that ran along the outskirts of the wood, and kissing with her feet, and legs, and knees, water, earth, and light. Lying in the shadow of the pines, she would hold her hands up to the sun, and watch the light play through them, and she would press her lips upon the soft satin skin of her pretty rounded arms. She would make herself crowns and necklets and gowns of ivy-leaves and oak-leaves: and she would deck them with the blue thistles, and barberry and little pine-branches, with their green fruit: and then she looked like a little savage Princess. And she would dance for her own delight round and round the fountain; and, with arms outstretched, she would turn and turn until her head whirled, and she would slip down on the lawn and bury her face in the grass, and shout with laughter for minutes on end, unable to stop herself, without knowing why.

So the days slipped by for the two children, within hail of each other, though neither ever gave a thought to the other⁠—except when it would suddenly occur to Antoinette to play a prank on her brother, and throw a handful of pine-needles in his face, or shake the tree in which he was sitting, threatening to make him fall, or frighten him by springing suddenly out upon him and yelling:

“Ooh! Ooh!⁠ ⁠…”

Sometimes she would be seized by a desire to tease him. She would make him come down from his tree by pretending that her mother was calling him. Then, when he had climbed down, she would take his place and refuse to budge. Then Olivier would whine and threaten to tell. But there was no danger of Antoinette staying in the tree for long: she could not keep still for two minutes. When she had done with taunting Olivier from the top of his tree, when she had thoroughly infuriated him and brought him almost to tears, then she would slip down, fling her arms round him, shake him, and laugh, and call him a “little muff,” and roll him on the ground, and rub his face with handfuls of grass. He would try to struggle: but he was not strong enough. Then he would lie still, flat on his black, like a cockchafer, with his thin arms pinned to the ground by Antoinette’s strong little hands: and he would look piteous and resigned. Antoinette could not resist that: she would look at her vanquished prisoner, and burst out laughing and kiss him suddenly, and let him go⁠—not without the parting attention of a little gag of fresh grass in his mouth: and that he detested most of all, because it made him sick. And he would spit and wipe his mouth, and storm at her, while she ran away as hard as she could, pealing with laughter. She was always laughing. Even when she was asleep she laughed. Olivier, lying awake in the next room, would suddenly start up in the middle of the stories he was telling himself, at the sound of the wild laughter and the muttered words which she would speak in the silence of the night. Outside, the trees would creak with the wind, an owl would hoot, in the distant villages and the farms in the heart of the woods dogs would bark. In the dim phosphorescence of the night Olivier would see the dark, heavy branches of the pines moving like ghosts outside his window: and Antoinette’s laughter would comfort him.


The two children were very religious, especially Olivier. Their father used to scandalize them with his anti-clerical professions of faith, but he did not interfere with them: and, at heart, like so many men of his class who are unbelievers, he was not sorry that his family should believe for him: for it is always good to have allies in the opposing camp, and one is never sure which way Fortune will turn. He was a Deist, and he reserved the right to summon a priest when the time came, as his father had done: even if it did no good, it could do no harm: one insures against fire, even if one has no reason to believe that the house will be burned down.

Olivier was morbidly inclined towards mysticism. There were times when he doubted whether he existed. He was credulous and softhearted, and needed a prop: he took a sorrowful delight in confession, in the comfort of confiding in the invisible Friend, whose arms are always open to you, to whom you can tell everything, who understands and forgives everything: he tasted the sweetness of the waters of humility and love, from which the soul issues pure, cleansed, and comforted. It was so natural to him to believe, that he could not understand how anyone could doubt: he thought people did so from wickedness, and that God would punish them. He used to pray secretly that his father might find grace: and he was delighted when, one day, as they went into a little country church, he saw his father mechanically make the sign of the cross. The stories of the Gospel were mixed up in his mind with the marvelous tales of Rübezahl, and Gracieuse and Percinet, and the Caliph Hārūn ar-Rashīd. When he was a little boy he no more doubted the truth of the one than the other. And just as he was not sure that he did not know Shacabac of the cleft lips, and the loquacious barber, and the little hunchback of Casgar, just as when he was out walking he used to look about for the black woodpecker which bears in its beak the magic root of the treasure-seeker, so Canaan and the Promised Land became in his childish imagination certain regions in Burgundy or Berrichon. A round hill in the country, with a

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