“Ha! Ha!” he said. “You have the classics. …”
He added:
“I collect books on history. Especially books about Burgundy.”
“You are a Burgundian?” asked Olivier.
“Bourguignon salé,
L’épée au côté,
La barbe au menton,
Sante Bourguignon,”
replied the postman with a laugh. “I come from the Avallon country. I have family papers going back to and something. …”
Olivier was intrigued, and tried to find out more about him. Hurteloup asked nothing better than to be allowed to talk. He belonged, in fact, to one of the oldest families in Burgundy. One of his ancestors had been on crusade with Philippe Auguste: another had been secretary of State under Henri II. The family had begun to decay in the seventeenth century. At the time of the Revolution, ruined and despairing, they had taken the plunge into the ocean of the people. Now they were coming to the surface again as the result of honest work and the physical and moral vigor of Hurteloup the postman, and his fidelity to his race. His greatest hobby had been collecting historical and genealogical documents relating to his family and their native country. In off hours he used to go to the Archives and copy out old papers. Whenever he did not understand them he would go and ask one of the people on his beat, a Chartist or a student at the Sorbonne, to explain. His illustrious ancestry did not turn his head: he would speak of it laughingly, with never a shade of embarrassment or of indignation at the hardness of fate. His careless sturdy gaiety was a delightful thing to see. And when Olivier looked at him he thought of the mysterious ebb and flow of the life of human families, which for centuries flows burningly, for centuries disappears under the ground, and then comes bubbling forth again, having gathered fresh energy from the depths of the earth. And the people seemed to him to be an immense reservoir into which the rivers of the past plunge, while the rivers of the future spring forth again, and, though they bear a new name, are sometimes the same as those of old.
He was in sympathy with both Guérin and Hurteloup: but it is obvious that they could not be company for him: between him and them there was no great possibility of conversation. The boy Emmanuel took up more of his time: he came now almost every evening. Since their magical talk together a revolution had taken place in the boy. He had plunged into reading with a fierce desire for knowledge. He would come back from his books bewildered and stupefied. Sometimes he seemed even less intelligent than before: he would hardly speak: Olivier could only get him to answer in monosyllables: the boy would make fatuous replies to his questions. Olivier would lose heart: he would try not to let it be seen: but he thought he had made a mistake, and that the boy was thoroughly stupid. He could not see the frightful fevered travail in incubation that was going on in the inner depths of the boy’s soul. Besides, he was a bad teacher, and was more fitted to sow the good seed at random in the fields than to weed the soil and plow the furrows. Christophe’s presence only served to increase the difficulty. Olivier felt a certain awkwardness in showing his young protégé to his friend: he was ashamed of Emmanuel’s stupidity, which was raised to alarming proportions when Jean-Christophe was in the room. Then the boy would withdraw into bashful sullenness. He hated Christophe because Olivier loved him: he could not bear anyone else to have a place in his master’s heart. Neither Christophe nor Olivier had any idea of the love and jealousy tugging at the boy’s heart. And yet Christophe had been through it himself in old days. But he was unable to see himself in the boy who was fashioned of such different metal from that of which he himself was made. In the strange obscure combination of inherited taints, everything, love, hate, and latent genius, gave out an entirely different sound.
The First of May was approaching. A sinister rumor ran through Paris. The blustering leaders of the C.G.T. were doing their best to spread it. Their papers were announcing the coming of the great day, mobilizing the forces of the working-classes, and directing the word of terror upon the point in which the comfortable classes were mostly sensitive—namely, upon the stomach. … Feri ventrem. … They were threatening them with a general strike. The scared Parisians were leaving for the country or laying in provisions as against a siege. Christophe had met Canet, in his motor, carrying two hams and a sack of potatoes: he was beside himself: he did not in the least know to which party he belonged: he was in turn an old Republican, a royalist, and a revolutionary. His cult of violence was like a compass gone wrong, with the needle darting from north to south and from south to north. In public he still played the part of chorus to the wild speeches of his friends: but he would have taken in petto the first dictator who came along and swept away the red spectre.
Christophe was tickled to death by such universal cowardice. He was convinced that nothing would come of it all. Olivier was not so sure. His birth into the burgess-class had given him something of the inevitable and everlasting tremulation which the comfortable classes always feel upon the recollection or the expectation of Revolution.
“That’s all right!” said Christophe. “You can sleep
