“They are men. They know what they are doing.”
Emmanuel was fond of the beast because he saw a certain similarity between its lot and his own. Christophe used to declare that the resemblance was even extended to the expression in their eyes.
“Why not?” Emmanuel would say.
Animals reflect their surroundings. Their faces grow refined or the reverse according to the people with whom they live. A fool’s cat has a different expression from that of a clever man’s cat. A domestic animal will become good or bad, frank or sly, sensitive or stupid, not only according to what its master teaches it, but also according to what its master is. And this is true not only of the influence of men. Places fashion animals in their own image. A clear, bright landscape will light up the eyes of animals.—Emmanuel’s gray cat was in harmony with the stuffy garret and its ailing master, who lived under the Parisian sky.
Emmanuel had grown more human. He was not the same man that he had been at the time of his first acquaintance with Christophe. He had been profoundly shaken by a domestic tragedy. His companion, whom, in a moment of exasperation, he had made too clearly feel how tiresome the burden of her affection was to him, had suddenly disappeared. Frantic with anxiety, he spent a whole night looking for her, and at last he found her in a police station where she was being retained. She had tried to throw herself into the Seine; a passerby had caught hold of her by the clothes, and pulled her back just as she was clambering over the parapet of the bridge; she had refused to give her name and address, and made another attempt on her life. The sight of her grief had overwhelmed Emmanuel; he could not bear the thought that, having suffered so much at the hands of others, he, in his turn, was causing suffering. He brought the poor crazed creature back to his rooms, and did his best to heal the wound he had dealt her, and to win her back to the confidence in his affection she so sorely needed. He suppressed his feeling of revolt, and resigned himself to her absorbing love, and devoted to her the remainder of his life. The whole sap of his genius had rushed back to his heart. The apostle of action had come to the belief that there was only one course of action that was really good—not to do evil. His part was played. It seemed that the Force which raises the great human tides had used him only as an instrument, to let loose action. Once his orders were carried out, he was nothing: action pursued its way without him. He watched it moving on, almost resigned to the injustice which touched him personally, though not altogether to that which concerned his faith. For although, as a freethinker, he claimed to be free of all religion and used humorously to call Christophe a clerical in disguise, like every sturdy spirit, he had his altar on which he deified the dreams to which he sacrificed himself. The altar was deserted now, and Emmanuel suffered. How could he without suffering see the blessed ideas, which he had so hardly led to victory, the ideas for which, during the last hundred years, all the finest men had suffered such bitter torment—how could he see them tramped underfoot by the oncoming generation? The whole magnificent inheritance of French idealism—the faith in Liberty, which had its saints, martyrs, heroes, the love of humanity, the religious aspiration towards the brotherhood of nations and races—all, all was with blind brutality pillaged by the younger generation! What madness is it in them that makes them sigh for the monsters we had vanquished, submit to the yoke that we had broken, call back with great shouts the reign of Force, and kindle Hatred and the insanity of war in the heart of my beloved France!
“It is not only in France,” Christophe would say laughingly, “it is throughout the entire world. From Spain to China blows the same keen wind. There is not a corner anywhere for a man to find shelter from the wind! It is becoming a joke: even in my little Switzerland, which is turning nationalist!”
“You find that comforting?”
“Certainly. It shows that such waves of feeling are not due to the ridiculous passions of a few men, but to a hidden God who controls the universe. And I have learned to bow before that God. If I do not understand Him, that is my fault, not His. Try to understand Him. But how many of you take the trouble to do that? You live from day to day, and see no farther than the next milestone, and you imagine that it marks the end of the road. You see the wave that bears you along, but you do not see the sea! The wave of today is the wave of yesterday; it is the wave of our souls that prepared the way for it. The wave of today will plow the ground for the wave of tomorrow, which will wipe out its memory as the memory of ours is wiped out. I neither admire nor dread the naturalism of the present time. It will pass away with the present time: it is passing, it has already passed. It is a rung in the ladder. Climb to the top of it! It is the advance-guard of the coming army. Hark to the sound of its fifes and drums! …”
(Christophe drummed on the table, and woke the cat, which sprang away.)
“… Every nation now feels the imperious necessity of gathering its forces and making up its balance-sheet. For the last