the sending of a flower as a token of his eternal constancy, was enough for Jean-Christophe to be plunged in remorse, and to write:

“My angel, I am mad! Forget my idiocy. You are the best of men. Your little finger alone is worth more than all stupid Jean-Christophe. You have the treasures of an ingenuous and delicate tenderness. I kiss your flower with tears in my eyes. It is there on my heart. I thrust it into my skin with blows of my fist. I would that it could make me bleed, so that I might the more feel your exquisite goodness and my own infamous folly!⁠ ⁠…”

But they began to weary of each other. It is false to pretend that little quarrels feed friendship. Jean-Christophe was sore against Otto for the injustice that Otto made him be guilty of. He tried to argue with himself; he laid the blame upon his own despotic temper. His loyal and eager nature, brought for the first time to the test of love, gave itself utterly, and demanded a gift as utter without the reservation of one particle of the heart. He admitted no sharing in friendship. Being ready to sacrifice all for his friend, he thought it right and even necessary that his friend should wholly sacrifice himself and everything for him. But he was beginning to feel that the world was not built on the model of his own inflexible character, and that he was asking things which others could not give. Then he tried to submit. He blamed himself, he regarded himself as an egoist, who had no right to encroach upon the liberty of his friend, and to monopolize his affection. He did sincerely endeavor to leave him free, whatever it might cost himself. In a spirit of humiliation he did set himself to pledge Otto not to neglect Franz; he tried to persuade himself that he was glad to see him finding pleasure in society other than his own. But when Otto, who was not deceived, maliciously obeyed him, he could not help lowering at him, and then he broke out again.

If necessary, he would have forgiven Otto for preferring other friends to himself; but what he could not stomach was the lie. Otto was neither liar nor hypocrite, but it was as difficult for him to tell the truth as for a stutterer to pronounce words. What he said was never altogether true nor altogether false. Either from timidity or from uncertainty of his own feelings he rarely spoke definitely. His answers were equivocal, and, above all, upon every occasion he made mystery and was secret in a way that set Jean-Christophe beside himself. When he was caught tripping, or was caught in what, according to the conventions of their friendship, was a fault, instead of admitting it he would go on denying it and telling absurd stories. One day Jean-Christophe, exasperated, struck him. He thought it must be the end of their friendship and that Otto would never forgive him; but after sulking for a few hours Otto came back as though nothing had happened. He had no resentment for Jean-Christophe’s violence⁠—perhaps even it was not unpleasing to him, and had a certain charm for him⁠—and yet he resented Jean-Christophe letting himself be tricked, gulping down all his mendacities. He despised him a little, and thought himself superior. Jean-Christophe, for his part, resented Otto’s receiving blows without revolting.

They no longer saw each other with the eyes of those first days. Their failings showed up in full light. Otto found Jean-Christophe’s independence less charming. Jean-Christophe was a tiresome companion when they went walking. He had no sort of concern for correctness. He used to dress as he liked, take off his coat, open his waistcoat, walk with open collar, roll up his shirtsleeves, put his hat on the end of his stick, and fling out his chest in the air. He used to swing his arms as he walked, whistle, and sing at the top of his voice. He used to be red in the face, sweaty, and dusty. He looked like a peasant returning from a fair. The aristocratic Otto used to be mortified at being seen in his company. When he saw a carriage coming he used to contrive to lag some ten paces behind, and to look as though he were walking alone.

Jean-Christophe was no less embarrassing company when he began to talk at an inn or in a railway-carriage when they were returning home. He used to talk loudly, and say anything that came into his head, and treat Otto with a disgusting familiarity. He used to express opinions quite recklessly concerning people known to everybody, or even about the appearance of people sitting only a few yards away from him, or he would enter into intimate details concerning his health and domestic affairs. It was useless for Otto to roll his eyes and to make signals of alarm. Jean-Christophe seemed not to notice them, and no more controlled himself than if he had been alone. Otto would see smiles on the faces of his neighbors, and would gladly have sunk into the ground. He thought Jean-Christophe coarse, and could not understand how he could ever have found delight in him.

What was most serious was that Jean-Christophe was just as reckless and indifferent concerning all the hedges, fences, enclosures, walls, prohibitions of entry, threats of fines, Verbot of all sorts, and everything that sought to confine his liberty and protect the sacred rights of property against it. Otto lived in fear from moment to moment, and all his protests were useless. Jean-Christophe grew worse out of bravado.

One day, when Jean-Christophe, with Otto at his heels, was walking perfectly at home across a private wood, in spite of, or because of, the walls fortified with broken bottles which they had had to clear, they found themselves suddenly face to face with a gamekeeper, who let fire a volley of oaths at them, and

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