The danger increased every moment, for one spirit now seemed to animate the whole multitude. What had been the stifled growl of a few, was now the audible yell of all—“Give him to us—we must have him;” and they tossed and roared like a thousand waves assailing a wreck. As the military retreated, a hundred priests instantly closed round the unhappy man, and with generous despair exposed themselves to the fury of the multitude. While the Suprema, hastening to the dreadful spot, stood in the front of the priests, with the cross uplifted—his face was like that of the dead, but his eye had not lost a single flash of its fire, nor his voice a tone of its pride. It was in vain; the multitude proceeded calmly, and even respectfully (when not resisted), to remove all that obstructed their progress; in doing so, they took every care of the persons of priests whom they were compelled to remove, repeatedly asking their pardon for the violence they were guilty of. And this tranquillity of resolved vengeance was the most direful indication of its never desisting till its purpose was accomplished. The last ring was broken—the last resister overcome. Amid yells like those of a thousand tigers, the victim was seized and dragged forth, grasping in both hands fragments of the robes of those he had clung to in vain, and holding them up in the impotence of despair.
The cry was hushed for a moment, as they felt him in their talons, and gazed on him with thirsty eyes. Then it was renewed, and the work of blood began. They dashed him to the earth—tore him up again—flung him into the air—tossed him from hand to hand, as a bull gores the howling mastiff with horns right and left. Bloody, defaced, blackened with earth, and battered with stones, he struggled and roared among them, till a loud cry announced the hope of a termination to a scene alike horrible to humanity, and disgraceful to civilization. The military, strongly reinforced, came galloping on, and all the ecclesiastics, with torn habits, and broken crucifixes, following fast in the rear—all eager in the cause of human nature—all on fire to prevent this base and barbarous disgrace to the name of Christianity and of human nature.
Alas! this interference only hastened the horrible catastrophe. There was but a shorter space for the multitude to work their furious will. I saw, I felt, but I cannot describe, the last moments of this horrible scene. Dragged from the mud and stones, they dashed a mangled lump of flesh right against the door of the house where I was. With his tongue hanging from his lacerated mouth, like that of a baited bull; with one eye torn from the socket, and dangling on his bloody cheek; with a fracture in every limb, and a wound for every pore, he still howled for “life—life—life—mercy!” till a stone, aimed by some pitying hand, struck him down. He fell, trodden in one moment into sanguine and discoloured mud by a thousand feet.
The cavalry came on, charging with fury. The crowd, saturated with cruelty and blood, gave way in grim silence. But they had not left a joint of his little finger—a hair of his head—a slip of his skin. Had Spain mortgaged all her relics from Madrid to Monserrat, from the Pyrennees to Gibraltar, she could not have recovered the paring of a nail to canonize. The officer who headed the troop dashed his horse’s hoofs into a bloody formless mass, and demanded, “Where was the victim?”
He was answered, “Beneath your horse’s feet;”31 and they departed.
It is a fact, sir, that while witnessing this horrible execution, I felt all the effects vulgarly ascribed to fascination. I shuddered at the first movement—the dull and deep whisper among the crowd. I shrieked involuntarily when the first decisive movements began among them; but when at last the human shapeless carrion was dashed against the door, I echoed the wild shouts of the multitude with a kind of savage instinct. I bounded—I clasped my hands for a moment—then I echoed the screams of the thing that seemed no longer to live, but still could scream; and I screamed aloud and wildly for life—life—and mercy! One face was turned towards me as I shrieked in unconscious tones. The glance, fixed on me for a moment, was in a moment withdrawn. The flash of the well-known eyes made no impression on me then. My existence was so purely mechanical, that, without the least consciousness of my own danger (scarce less than that of the victim, had I been detected), I remained uttering shout for shout, and scream for scream—offering worlds in imagination to be able to remove from the window, yet feeling as if every shriek I uttered was as a nail that fastened me to it—dropping my eyelids, and feeling as if a hand held them open, or cut them away—forcing me to gaze on all that passed below, like Regulus, with his lids cut off, compelled to gaze on the sun that withered up his eyeballs—till sense, and sight, and soul, failed me, and I fell grasping by the bars of the window, and mimicking, in my horrid trance, the shouts of the multitude, and the yell of the devoted.32 I actually for a moment believed myself the object of their cruelty. The drama of terror has the irresistible power of converting its audience into its victims.
The Jew had kept apart from the tumult of the night. He had, I suppose, been saying within himself, in the language of your admirable poet,
‘Oh, Father Abraham, what these Christians are!’
But when he returned at a late hour, he was struck with horror at the
