(Here the Spaniard paused in some agitation. In the enthusiasm of his narration, he had in some degree disclosed that secret which he had declared was incommunicable, except in confessing to a priest. Melmoth, who, from the narrative of Stanton, had been prepared to suspect something of this, did not think prudent to press him for a farther disclosure, and waited in silence till his emotion had subsided, without remark or question. Monçada at length resumed his narrative.)
While I was speaking, the old man viewed me with a look of calm surprise, that made me ashamed of my fears, even before I had ceased to utter them. “What!” said he at length, fixing apparently on some expressions that struck him, “art thou escaped from the arm that dealeth its blow in darkness, even the arm of the Inquisition? Art thou that Nazarene youth who sought refuge in the house of our brother Solomon, the son of Hilkiah, who is called Fernan Nunez by the idolaters in this land of his captivity? Verily I trusted thou shouldst this night have eat of my bread, and drank of my cup, and been unto me as a scribe, for our brother Solomon testified concerning thee, saying, His pen is even as the pen of a ready writer.”
I gazed at him in astonishment. Some vague recollections of Solomon’s being about to disclose some safe and secret retreat wandered over my mind; and, while trembling at the singular apartment in which we were seated, and the employment in which he seemed engaged, I yet felt a hope hover about my heart, which his knowledge of my situation appeared to justify.
“Sit down,” said he, observing with compassion that I was sinking alike under the exhaustion of fatigue and the distraction of terror; “sit down, and eat a morsel of bread, and drink a cup of wine, and comfort thine heart, for thou seemest to be as one who hath escaped from the snare of the fowler, and from the dart of the hunter.”
I obeyed him involuntarily. I needed the refreshment he offered, and was about to partake of it, when an irresistible feeling of repugnance and horror overcame me; and, as I thrust away the food he offered me, I pointed to the objects around me as the cause of my reluctance. He looked round for a moment, as doubting whether objects so familiar to him, could be repulsive to a stranger, and then shaking his head, “Thou art a fool,” said he, “but thou art a Nazarene, and I pity thee; verily, those who had the teaching of thy youth, not only have shut the book of knowledge to thee, but have forgot to open it for themselves. Were not thy masters, the Jesuits, masters also of the healing art, and art thou not acquainted with the sight of its ordinary implements? Eat, I pray thee, and be satisfied that none of these will hurt thee. Yonder dead bones cannot weigh out or withhold thy food; nor can they bind thy joints, or strain them with iron, or rend them with steel, as would the living arms that were stretched forth to seize thee as their prey. And, as the Lord of hosts liveth, their prey wouldst thou have been, and a prey unto their iron and steel, were it not for the shelter of the roof of Adonijah tonight.”
I took some of the food he offered me, crossing myself at every mouthful, and drank the wine, which the feverish thirst of terror and anxiety made me swallow like water, but not without an internal prayer that it might not be converted into some deleterious and diabolical poison. The Jew Adonijah observed me with increasing compassion and contempt.—“What,” said he, “appals thee? Were I possessed of the powers the superstition of thy sect ascribes to me, might I not make thee a banquet for fiends, instead of offering thee food? Might I not bring from the caverns of the earth the voices of those that ‘peep and mutter,’ instead of speaking unto thee with the voice of man? Thou art in my power, yet have I no power or will to hurt thee. And dost thou, who art escaped from the dungeons of the Inquisition, look as one that feareth on the things that thou seest around thee, the furniture of the cell of a secluded leech? Within this apartment I have passed the term of sixty years, and dost thou shudder to visit it for a moment? These be the skeletons of bodies, but in the den thou hast escaped from were the skeletons of perished souls. Here are relics of the wrecks or the caprices of nature, but thou art come from where the cruelty of man, permanent and persevering, unrelenting and unmitigated, hath never failed to leave the proofs of its power in abortive intellects, crippled frames, distorted creeds, and ossified hearts. Moreover, there are around thee parchments and charts scrawled as it were with the blood of man, but, were it even so, could a thousand such volumes cause such terror to the human eye, as a page of the history of thy prison, written as it is in blood, drawn, not from the frozen veins of the dead, but from the bursting hearts of the living. Eat, Nazarene, there is no poison in thy food—drink, there is no drug in thy cup. Darest thou promise thyself that in the prison of the Inquisition, or even in the cells of the Jesuits? Eat and drink without fear in the vault, even in the
