Now, Monsieur de Soulas’ father had left him only four thousand francs a year, the income from some cottage farms which lent painful uncertainty to the rents. The lion had hardly three francs a day left for food, amusements, and gambling. He very often dined out, and breakfasted with remarkable frugality. When he was positively obliged to dine at his own cost, he sent his tiger to fetch a couple of dishes from a cookshop, never spending more than twenty-five sous.
Young Monsieur de Soulas was supposed to be a spendthrift, recklessly extravagant, whereas the poor man made the two ends meet in the year with a keenness and skill which would have done honor to a thrifty housewife. At Besançon in those days no one knew how great a tax on a man’s capital were six francs spent in polish to spread on his boots or shoes, yellow gloves at fifty sous a pair, cleaned in the deepest secrecy to make them three times renewed, cravats costing ten francs, and lasting three months, four waistcoats at twenty-five francs, and trousers fitting close to the boots. How could he do otherwise, since we see women in Paris bestowing their special attention on simpletons who visit them, and cut out the most remarkable men by means of these frivolous advantages, which a man can buy for fifteen louis, and get his hair curled and a fine linen shirt into the bargain?
If this unhappy youth should seem to you to have become a lion on very cheap terms, you must know that Amédée de Soulas had been three times to Switzerland, by coach and in short stages, twice to Paris, and once from Paris to England. He passed as a well-informed traveler, and could say, “In England, where I went …” The dowagers of the town would say to him, “You, who have been in England …” He had been as far as Lombardy, and seen the shores of the Italian lakes. He read new books. Finally, when he was cleaning his gloves, the tiger Babylas replied to callers, “Monsieur is very busy.” An attempt had been made to withdraw Monsieur Amédée de Soulas from circulation by pronouncing him “A man of advanced ideas.” Amédée had the gift of uttering with the gravity of a native the commonplaces that were in fashion, which gave him the credit of being one of the most enlightened of the nobility. His person was garnished with fashionable trinkets, and his head furnished with ideas hall-marked by the press.
In 1834 Amédée was a young man of five-and-twenty, of medium height, dark, with a very prominent thorax, well-made shoulders, rather plump legs, feet already fat, white dimpled hands, a beard under his chin, moustaches worthy of the garrison, a good-natured, fat, rubicund face, a flat nose, and brown expressionless eyes; nothing Spanish about him. He was progressing rapidly in the direction of obesity, which would be fatal to his pretensions. His nails were well kept, his beard trimmed, the smallest details of his dress attended to with English precision. Hence Amédée de Soulas was looked upon as the finest man in Besançon. A hairdresser who waited upon him at a fixed hour—another luxury, costing sixty francs a year—held him up as the sovereign authority in matters of fashion and elegance.
Amédée slept late, dressed and went out towards noon, to go to one of his farms and practise pistol-shooting. He attached as much importance to this exercise as Lord Byron did in his later days. Then, at three o’clock he came home, admired on horseback by the grisettes and the ladies who happened to be at their windows. After an affectation of study or business, which seemed to engage him till four, he dressed to dine out, spent the evening in the drawing-rooms of the aristocracy of Besançon playing whist, and went home to bed at eleven. No life could be more above board, more prudent, or more irreproachable, for he punctually attended the services at church on Sundays and holy days.
To enable you to understand how exceptional is such a life, it is necessary to devote a few words to an account of Besançon. No town ever offered more deaf and dumb resistance to progress. At Besançon the officials, the employees, the military, in short, everyone engaged in governing it, sent thither from Paris to fill a post of any kind, are all spoken of by the expressive general name of “the Colony.” The colony is neutral ground, the only ground where, as in church, the upper rank and the townsfolk of the place can meet. Here, fired by a word, a look, or gesture, are started those feuds between house and house, between a woman of rank and a citizen’s wife, which endure till death, and widen the impassable gulf which parts the two classes of society. With the exception of the Clermont-Mont-Saint-Jean, the Beauffremont, the de Scey, and the Gramont families, with a few others who come only to stay on their
