had the Empress declared her mind, but the spirits immediately disappeared out of her sight; which startled the Empress so much, that she fell into a trance, wherein she lay for some while; at last being come to herself again, she grew very studious, and considering with herself what might be the cause of this strange disaster, conceived at first, that perhaps the spirits were tired with hearing and giving answers to her questions; but thinking by herself, that spirits could not be tired, she imagined that this was not the true cause of their disappearing, till, after divers debates with her own thoughts, she did verily believe that the spirits had committed some fault in their answers, and that for their punishment they were condemned to the lowest and darkest vehicles. This belief was so fixed in her mind, that it put her into a very melancholic humour; and then she sent both for her Fly- and Worm-men, and declared to them the cause of her sadness. ’Tis not so much, said she, the vanishing of those spirits that makes me melancholic, but that I should be the cause of their miserable condition, and that those harmless spirits should, for my sake, sink down into the black and dark abyss of the earth. The Worm-men comforted the Empress, telling her, that the earth was not so horrid a dwelling, as she did imagine; for, said they, not only all minerals and vegetables, but several sorts of animals can witness, that the earth is a warm, fruitful, quiet, safe, and happy habitation; and though they want the light of the sun, yet are they not in the dark, but there is light even within the earth, by which those creatures do see that dwell therein. This relation settled her Majesty’s mind a little; but yet she being desirous to know the truth, where, and in what condition those spirits were, commanded both the Fly- and Worm-men to use all labour and industry to find them out; whereupon the Worm-men straight descended into the earth, and the Fly-men ascended into the air. After some short time, the Worm-men returned, and told the Empress, that when they went into the earth, they enquired of all the creatures they met withal, whether none of them had perceived such or such spirits; until at last coming to the very center of the earth, they were truly informed, that those spirits had stayed some time there, but at last were gone to the antipodes on the other side of the terrestrial globe, diametrically opposite to theirs. The Fly-men seconded the Worm-men, assuring her Majesty, that their relation was very true; for, said they, we have rounded the earth, and just when we came to the antipodes, we met those spirits in a very good condition, and acquainted them that your Majesty was very much troubled at their sudden departure, and feared they should be buried in the darkness of the earth: whereupon the spirits answered us, that they were sorry for having occasioned such sadness and trouble in your Majesty; and desired us to tell your Majesty, that they feared no darkness; for their vehicles were of such a sort of substance as cat’s-eyes, glowworms’ tails, and rotten wood, carrying their light along with them; and that they were ready to do your Majesty what service they could, in making your Cabbala. At which relation the Empress was exceedingly glad, and rewarded both her Fly- and Worm-men bountifully.

After some time, when the spirits had refreshed themselves in their own vehicles, they sent one of their nimblest spirits, to ask the Empress, whether she would have a scribe, or, whether she would write the Cabbala herself? The Empress received the proffer which they made her, with all civility; and told them, that she desired a spiritual scribe. The spirits answered, that they could dictate, but not write, except they put on a hand or arm, or else the whole body of man. The Empress replied, how can spirits arm themselves with gantlets of flesh? As well, answered they, as man can arm himself with a gantlet of steel. If it be so, said the Empress, then I will have a scribe. Then the spirits asked her, whether she would have the soul of a living or a dead man? Why, said the Empress, can the soul quit a living body, and wander or travel abroad? Yes, answered they, for according to Plato’s doctrine, there is a conversation of souls, and the souls of lovers live in the bodies of their beloved. Then I will have, answered she, the soul of some ancient famous writer, either of Aristotle, Pythagoras, Plato, Epicurus, or the like. The spirits said, that those famous men were very learned, subtle, and ingenious writers; but they were so wedded to their own opinions, that they would never have the patience to be scribes. Then, said she, I’ll have the soul of one of the most famous modern writers, as either of Galileo, Gassendus, Descartes, Helmont, Hobbes, H. More, etc. The spirits answered, that they were fine ingenious writers, but yet so self-conceited, that they would scorn to be scribes to a woman. But, said they, there’s a lady, the Duchess of Newcastle; which although she is not one of the most learned, eloquent, witty and ingenious, yet she is a plain and rational writer; for the principle of her writings, is sense and reason, and she will without question, be ready to do you all the service she can. That lady then, said the Empress, will I choose for my scribe, neither will the Emperor have reason to be jealous, she being one of my own sex. In truth, said the spirit, husbands have reason to be jealous of platonic lovers, for they are very dangerous, as being not only very intimate and close, but subtle and insinuating. You say well, replied the Empress; wherefore I pray send me the Duchess

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