To Cuba and Back

from the highest scientific investigations and instruction, down to the lowest menial offices, in the care of the children; some serving in costly vestments at the high altar, and others in coarse black garb at the gates. It is only three years since they established themselves in Havana, but in that time they have formed a school of two hundred boarders and one hundred day scholars, built dormitories for the boarders, and a common hall, restored the church and made it the most fully attended in the city; established a missionary work in all parts of the town, recalled a great number to the discipline of the Church, and not only created something like an enthusiasm of devotion among the women, who are said to have monopolized the religion of Cuba in times past, but have introduced among the men, and among many influential men, the practices of confession and communion, to which they had been almost entirely strangers. I do not take this account from the Jesuits themselves, but from the regular clergy of other orders, and from Protestants who are opposed to them and their influence. All agree that they are at work with zeal and success.

I met my distinguished acquaintance of yesterday, the rector, who took me to the boys’ chapel, and introduced me to Father Antonio Cabre, a very young man of a spare frame and intellectual countenance, with hands so white and so thin, and eyes so bright, and cheek so pale! He is at the head of the department of mathematics and astronomy, and looks indeed as if he had outwatched the stars, in vigils of science or of devotion. He took me to his laboratory, his observatory, and his apparatus of philosophic instruments. These I am told are according to the latest inventions, and in the best style of French and German workmanship. I was also shown a collection of coins and medals, a cabinet of shells, the commencement of a museum of natural history, already enriched with most of the birds of Cuba, and an interesting cabinet of the woods of the island, in small blocks, each piece being polished on one side, and rough on the other. Among the woods were the mahoganies, the ironwood, the ebony, the lignum vitæ, the cedar, and many others, of names unfamiliar to me, which admit of the most exquisite polish. Some of the most curious were from the Isla de Pinos, an island belonging to Cuba, and on its southern shore.

The sleeping arrangement for the boys here seemed to me to be new, and to be well adapted to the climate. There is a large hall, with a roof about thirty feet from the floor, and windows near the top, to give light and ventilation above, and small portholes, near the ground, to let air into the passages. In this hall are double rows of compartments, like high pews, or, more profanely, like the large boxes in restaurants and chophouses, open at the top, with curtains instead of doors, and each large enough to contain a single bed, a chair, and a toilet table. This ensures both privacy and the light and air of the great hall. The bedsteads are of iron; and nothing can exceed the neatness and order of the apartments. The boys’ clothes are kept in another part of the house, and they take to their dormitories only the clothes that they are using. Each boy sleeps alone. Several of the Fathers sleep in the hall, in curtained rooms at the ends of the passageways, and a watchman walks the rounds all night, to guard against fire, and to give notice of sickness.

The boys have a playground, a gymnasium, and a riding school. But although they like riding and fencing, they do not take to the robust exercises and sports of English school boys. An American whom I met here, who had spent several months at the school, told me that in their recreations they were more like girls, and liked to sit a good deal, playing or working with their hands. He pointed out to me a boy, the son of an American mother, a lady to whom I brought letters and kind wishes from her many friends at the North, and told me that he had more pluck than any boy in the school.

The roof of the Belen is flat, and gives a pleasant promenade, in the open air, after the sun is gone down, which is much needed, as the buildings are in the dense part of the city.

The brethren of this order wear short hair, with the tonsure, and dress in coarse cassocks of plain black, coming to the feet, and buttoned close to the neck, with a cape, but with no white of collar above; and in these, they sweep like black spectres, about the passageways, and across the halls and courtyards. There are so many of them that they are able to give thorough and minute attention to the boys, not only in instruction, both secular and religious, but in their entire training and development.

From the scholastic part of the institution, I passed to the church. It is not very large, has an open marble floor, a gallery newly erected for the use of the brethren and other men, a sumptuous high altar, a sacristy and vestry behind, and a small altar, by which burned the undying lamp, indicating the presence of the Sacrament. In the vestry, I was shown the vestments for the service of the high altar, some of which are costly and gorgeous in the extreme, not probably exceeded by those of the Temple at Jerusalem in the palmiest days of the Jewish hierarchy. All are presents from wealthy devotees. One, an alb, had a circle of precious stones; and the lace alone on another, a present from a lady of rank, is said to have cost three thousand dollars. Whatever may be thought of the rightfulness of this expenditure, turning upon