of him that he should one day rule them all.

But the Greek guards laughed, and one of them, seizing the child, smote off his head with a sword; and the eunuch drew forth the signet of Pharaoh as warrant for the deed and showed it to the old wife, Atoua, bidding her tell the High Priest that his son should be King without a head.

And as they went one of their number saw me playing in the dirt and called out that there was more breeding in yonder brat than in the Prince Harmachis; and for a moment they wavered, thinking to slay me also, but in the end they passed on, bearing the head of my foster-brother, for they loved not to murder little children.

After a while, the mother of the dead child returned from the marketplace, and when she found what had been done, she and her husband would have killed Atoua the old wife, her mother, and given me up to the soldiers of Pharaoh. But my father came in also and learned the truth, and he caused the man and his wife to be seized by night and hidden away in the dark places of the temple, so that none saw them more.

But I would today that it had been the will of the Gods that I had been slain of the soldiers and not the innocent child.


Thereafter it was given out that the High Priest Amenemhat had taken me to be as a son to him in the place of that Harmachis who was slain of Pharaoh.

II

Of the Disobedience of Harmachis; Of the Slaying of the Lion; and of the Speech of the Old Wife, Atoua

And after these things Ptolemy the Piper troubled us no more, nor did he again send his soldiers to seek for him of whom it was prophesied that he should be Pharaoh. For the head of the child, my foster-brother, was brought to him by the eunuch as he sat in his palace of marble at Alexandria, flushed with Cyprian wine, and played upon the flute before his women. And at his bidding the eunuch lifted up the head by the hair for him to look on. Then he laughed and smote it on the cheek with his sandal, bidding one of the girls crown Pharaoh with flowers. And he bowed the knee, and mocked the head of the innocent child. But the girl, who was sharp of tongue⁠—for all of this I heard in after years⁠—said to him that “he did well to bow the knee, for this child was indeed Pharaoh, the greatest of Pharaohs, and his name was the Osiris and his throne was Death.”

Aulêtes was much troubled at these words, and trembled, for, being a wicked man, he greatly feared entering into Amenti. So he caused the girl to be slain because of the evil omen of her saying; crying that he would send her to worship that Pharaoh whom she had named. And the other women he sent away, and played no more upon the flute till he was once again drunk on the morrow. But the Alexandrians made a song on the matter, which is still sung about the streets. And this is the beginning of it⁠—

Ptolemy the Piper played
Over dead and dying;
Piped and played he well.
Sure that flute of his was made
Of the dank reed sighing
O’er the streams of Hell.

There beneath the shadows grey,
With the sisters three,
Shall he pipe for many a day.
May the Frog his butler be!
And his wine the water of that countrie⁠—
Ptolemy the Piper!

After this the years passed on, nor did I, being very little, know anything of the great things that came to pass in Egypt; nor is it my purpose to set them out here. For I, Harmachis, having little time left to me, will only speak of those things with which I have been concerned.

And as the time went on, my father and the teachers instructed me in the ancient learning of our people, and in such matters appertaining to the Gods as it is meet that children should know. So I grew strong and comely, for my hair was black as the hair of the divine Nout, and my eyes were blue as the blue lotus, and my skin was like the alabaster within the sanctuaries. For now that these glories have passed from me I may speak of them without shame. I was strong also. There was no youth of my years in Abouthis who could stand against me to wrestle with me, nor could any throw so far with the sling or spear. And I much yearned to hunt the lion; but he whom I called my father forbade me, telling me that my life was of too great worth to be so lightly hazarded. But when I bowed before him and prayed he would make his meaning clear to me, the old man frowned and answered that the Gods made all things clear in their own season. For my part, however, I went away in wroth, for there was a youth in Abouthis who with others had slain a lion which fell upon his father’s herds, and, being envious of my strength and beauty, he set it about that I was cowardly at heart, in that when I went out to hunt I only slew jackals and gazelles. Now, this was when I had reached my seventeenth year and was a man grown.

It chanced, therefore, that as I went sore at heart from the presence of the High Priest, I met this youth, who called to me and mocked me, bidding me know the country people had told him that a great lion was down among the rushes by the banks of the canal which runs past the Temple, lying at a distance of thirty stadia from Abouthis. And, still mocking me, he asked me if I would come and

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