Two Years Before the Mast

doing a vast deal in this cause. But it is to be remembered that the sailor’s home is on the deep. Nearly all his life must be spent on board ship; and to secure a religious influence there, should be the great object. The distribution of Bibles and tracts into cabins and forecastles, will do much toward this. There is nothing which will gain a sailor’s attention sooner, and interest him more deeply, than a tract, especially one which contains a story. It is difficult to engage their attention in mere essays and arguments, but the simplest and shortest story, in which home is spoken of, kind friends, a praying mother or sister, a sudden death, and the like, often touches the heart of the roughest and most abandoned. The Bible is to the sailor a sacred book. It may lie in the bottom of his chest, voyage after voyage; but he never treats it with positive disrespect. I never knew but one sailor who doubted its being the inspired word of God; and he was one who had received an uncommonly good education, except that he had been brought up without any early religious influence. The most abandoned man of our crew, one Sunday morning, asked one of the boys to lend him his Bible. The boy said he would, but was afraid he would make sport of it. “No!” said the man, “I don’t make sport of God Almighty.” This is a feeling general among sailors, and is a good foundation for religious influence.

A still greater gain is made whenever, by means of a captain who is interested in the eternal welfare of those under his command, there can be secured the performance of regular religious exercises, and the exertion, on the side of religion, of that mighty influence which a captain possesses for good, or for evil. There are occurrences at sea which he may turn to great account⁠—a sudden death, the apprehension of danger, or the escape from it, and the like; and all the calls for gratitude and faith. Besides, this state of thing alters the whole current of feeling between the crew and their commander. His authority assumes more of the parental character; and kinder feelings exist. Godwin, though an infidel, in one of his novels, describing the relation in which a tutor stood to his pupil, says that the conviction the tutor was under, that he and his ward were both alike awaiting a state of eternal happiness or misery, and that they must appear together before the same judgment seat, operated so upon his naturally morose disposition, as to produce a feeling of kindness and tenderness toward his ward, which nothing else could have caused. Such must be the effect upon the relation of master and common seaman.

There are now many vessels sailing under such auspices, in which great good is done. Yet I never happened to fall in with one of them. I did not hear a prayer made, a chapter read in public, nor see anything approaching to a religious service, for two years and a quarter. There were, in the course of the voyage, many incidents which made, for the time, serious impressions upon our minds, and which might have been turned to our good; but there being no one to use the opportunity, and no services, the regular return of which might have kept something of the feeling alive in us, the advantage of them was lost, to some, perhaps, forever.

The good which a single religious captain may do can hardly be calculated. In the first place, as I have said, a kinder state of feeling exists on board the ship. There is no profanity allowed; and the men are not called by any opprobrious names, which is a great thing with sailors. The Sabbath is observed. This gives the men a day of rest, even if they pass it in no other way. Such a captain, too, will not allow a sailor on board his ship to remain unable to read his Bible and the books given to him; and will usually instruct those who need it, in writing, arithmetic, and navigation; since he has a good deal of time on his hands, which he can easily employ in such a manner. He will also have regular religious services; and, in fact, by the power of his example, and, where it can judiciously be done, by the exercise of his authority, will give a character to the ship and all on board. In foreign ports, a ship is known by her captain; for, there being no general rules in the merchant service, each master may adopt a plan of his own. It is to be remembered, too, that there are, in most ships, boys of a tender age, whose characters for life are forming, as well as old men, whose lives must be drawing toward a close. The greater part of sailors die at sea; and when they find their end approaching, if it does not, as is often the case, come without warning, they cannot, as on shore, send for a clergyman, or some religious friend, to speak to them of that hope in a Saviour, which they have neglected, if not despised, through life; but if the little hull does not contain such an one within its compass, they must be left without human aid in their great extremity. When such commanders and such ships, as I have just described, shall become more numerous, the hope of the friends of seamen will be greatly strengthened; and it is encouraging to remember that the efforts among common sailors will soon raise up such a class; for those of them who are brought under these influences will inevitably be the ones to succeed to the places of trust and authority. If there is on earth an instance where a little leaven may leaven the whole lump, it is that of the religious shipmaster.

It is to the progress