also a kind of madness; the recklessness, the call of wild countries which all these men had felt and followed in one way or another. Through clouds of cigar smoke, the scout and the soldiers, the Mexican rancheros and the priests, sat silently watching the bent head and crouching shoulders of the banjo player, and his seesawing yellow hand, which sometimes lost all form and became a mere whirl of matter in motion, like a patch of sandstorm.

Observing them thus in repose, in the act of reflection, Father Latour was thinking how each of these men not only had a story, but seemed to have become his story. Those anxious, farseeing blue eyes of Carson’s, to whom could they belong but to a scout and trail-breaker? Don Manuel Chavez, the handsomest man of the company, very elegant in velvet and broadcloth, with delicately cut, disdainful features⁠—one had only to see him cross the room, or to sit next him at dinner, to feel the electric quality under his cold reserve; the fierceness of some embitterment, the passion for danger.

Chavez boasted his descent from two Castilian knights who freed the city of Chavez from the Moors in 1160. He had estates in the Pecos and in the San Mateo mountains, and a house in Santa Fe, where he hid himself behind his beautiful trees and gardens. He loved the natural beauties of his country with a passion, and he hated the Americans who were blind to them. He was jealous of Carson’s fame as an Indian-fighter, declaring that he had seen more Indian warfare before he was twenty than Carson would ever see. He was easily Carson’s rival as a pistol shot. With the bow and arrow he had no rival; he had never been beaten. No Indian had ever been known to shoot an arrow as far as Chavez. Every year parties of Indians came up to the Villa to shoot with him for wagers. His house and stables were full of trophies. He took a cool pleasure in stripping the Indians of their horses or silver or blankets, or whatever they had put up on their man. He was proud of his skill with Indian weapons; he had acquired it in a hard school.

When he was a lad of sixteen Manuel Chavez had gone out with a party of Mexican youths to hunt Navajos. In those days, before the American occupation, “hunting Navajos” needed no pretext, it was a form of sport. A company of Mexicans would ride west to the Navajo country, raid a few sheep camps, and come home bringing flocks and ponies and a bunch of prisoners, for every one of whom they received a large bounty from the Mexican Government. It was with such a raiding party that the boy Chavez went out for spoil and adventure.

Finding no Indians abroad, the young Mexicans pushed on farther than they had intended. They did not know that it was the season when all the roving Navajo bands gather at the Canyon de Chelly for their religious ceremonies, and they rode on impetuously until they came out upon the rim of that mysterious and terrifying canyon itself, then swarming with Indians. They were immediately surrounded, and retreat was impossible. They fought on the naked sandstone ledges that overhang that gulf. Don José Chavez, Manuel’s older brother, was captain of the party, and was one of the first to fall. The company of fifty were slaughtered to a man. Manuel was the fifty-first, and he survived. With seven arrow wounds, and one shaft clear through his body, he was left for dead in a pile of corpses.

That night, while the Navajos were celebrating their victory, the boy crawled along the rocks until he had high boulders between him and the enemy, and then started eastward on foot. It was summer, and the heat of that red sandstone country is intense. His wounds were on fire. But he had the superb vitality of early youth. He walked for two days and nights without finding a drop of water, covering a distance of sixty odd miles, across the plain, across the mountain, until he came to the famous spring on the other side, where Fort Defiance was afterward built. There he drank and bathed his wounds and slept. He had had no food since the morning before the fight; near the spring he found some large cactus plants, and slicing away the spines with his hunting-knife, he filled his stomach with the juicy pulp.

From here, still without meeting a human creature, he stumbled on until he reached the San Mateo mountain, north of Laguna. In a mountain valley he came upon a camp of Mexican shepherds, and fell unconscious. The shepherds made a litter of saplings and their sheepskin coats and carried him into the village of Cebolleta, where he lay delirious for many days. Years afterward, when Chavez came into his inheritance, he bought that beautiful valley in the San Mateo mountain where he had sunk unconscious under two noble oak trees. He build a house between those twin oaks, and made a fine estate there.

Never reconciled to American rule, Chavez lived in seclusion when he was in Santa Fe. At the first rumour of an Indian outbreak, near or far, he rode off to add a few more scalps to his record. He distrusted the new Bishop because of his friendliness toward Indians and Yankees. Besides, Chavez was a Martínez man. He had come here tonight only in compliment to Señora Olivares; he hated to spend an evening among American uniforms.

When the banjo player was exhausted, Father Joseph said that as for him, he would like a little drawing-room music, and he led Madame Olivares to her harp. She was very charming at her instrument; the pose suited her tip-tilted canary head, and her little foot and white arms.

This was the last time the Bishop heard her sing “La Paloma” for her admiring husband, whose eyes

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