To fine the faults whose fine stands in record,
And let go by the actor.
O just but severe law!
I had a brother, then. Heaven keep your honour!
Aside to Isabella. Give’t not o’er so: to him again, entreat him;
Kneel down before him, hang upon his gown:
You are too cold; if you should need a pin,
You could not with more tame a tongue desire it:
To him, I say!
Yes; I do think that you might pardon him,
And neither heaven nor man grieve at the mercy.
But might you do’t, and do the world no wrong,
If so your heart were touch’d with that remorse
A s mine is to him?
Too late? why, no; I, that do speak a word,
May call it back again. Well, believe this,
No ceremony that to great ones ’longs,
Not the king’s crown, nor the deputed sword,
The marshal’s truncheon, nor the judge’s robe,
Become them with one half so good a grace
As mercy does.
If he had been as you and you as he,
You would have slipt like him; but he, like you,
Would not have been so stern.
I would to heaven I had your potency,
And you were Isabel! should it then be thus?
No; I would tell what ’twere to be a judge,
And what a prisoner.
Your brother is a forfeit of the law,
And you but waste your words.
Alas, alas!
Why, all the souls that were were forfeit once;
And He that might the vantage best have took
Found out the remedy. How would you be,
If He, which is the top of judgment, should
But judge you as you are? O, think on that;
And mercy then will breathe within your lips,
Like man new made.
Be you content, fair maid;
It is the law, not I condemn your brother:
Were he my kinsman, brother, or my son,
It should be thus with him: he must die to-morrow.
To-morrow! O, that’s sudden! Spare him, spare him!
He’s not prepared for death. Even for our kitchens
We kill the fowl of season: shall we serve heaven
With less respect than we do minister
To our gross selves? Good, good my lord, bethink you;
Who is it that hath died for this offence?
There’s many have committed it.
The law hath not been dead, though it hath slept:
Those many had not dared to do that evil,
If the first that did the edict infringe
Had answer’d for his deed: now ’tis awake,
Takes note of what is done; and, like a prophet,
Looks in a glass, that shows what future evils,
Either new, or by remissness new-conceived,
And so in progress to be hatch’d and born,
Are now to have no successive degrees,
But, ere they live, to end.
I show it most of all when I show justice;
For then I pity those I do not know,
Which a dismiss’d offence would after gall;
And do him right that, answering one foul wrong,
Lives not to act another. Be satisfied;
Your brother dies to-morrow; be content.
So you must be the first that gives this sentence,
And he, that suffers. O, it is excellent
To have a giant’s strength; but it is tyrannous
To use it like a giant.
Could great men thunder
As Jove himself does, Jove would ne’er be quiet,
For every pelting, petty officer
Would use his heaven for thunder;
Nothing but thunder! Merciful Heaven,
Thou rather with thy sharp and sulphurous bolt
Split’st the unwedgeable and gnarled oak
Than the soft myrtle: but man, proud man,
Drest in a little brief authority,
Most ignorant of what he’s most assured,
His glassy essence, like an angry ape,
Plays such fantastic tricks before high heaven
As make the angels weep; who, with our spleens,
Would all themselves laugh mortal.
Aside to Isabella. O, to him, to him, wench! he will relent;
He’s coming; I perceive’t.
We cannot weigh our brother with ourself:
Great men may jest with saints; ’tis wit in them,
But in the less foul profanation.
That in the captain’s but a choleric word,
Which in the soldier is flat blasphemy.
Because authority, though it err like others,
Hath yet a kind of medicine in itself,
That skins the vice o’ the top. Go to your bosom;
Knock there, and ask your heart what it doth know
That’s like my brother’s fault: if it confess
A natural guiltiness such as is his,
Let it not sound a thought upon your tongue
Against my brother’s life.
Aside. She speaks, and ’tis
Such sense, that my sense breeds with it. Fare you well.
Not with fond shekels of the tested gold,
Or stones whose rates are either rich or poor
As fancy values them; but with true prayers
That shall be up at heaven and enter there
Ere sun-rise, prayers from preserved souls,
From fasting maids whose minds are dedicate
To nothing temporal.
Aside. Amen:
For I am that way going to temptation,
Where prayers cross.
At what hour to-morrow
Shall I attend your lordship?
From thee, even from thy virtue!
What’s this, what’s this? Is this her fault or mine?
The tempter or the tempted,