of the surrounding veldt. Milosis itself lies, according to my aneroid, at a level of about nine thousand feet above the sea, but most of the land is even higher, the greatest elevation of the open country being, I believe, about eleven thousand feet. As a consequence the climate is, comparatively speaking, a cold one, being very similar to that of southern England, only brighter and not so rainy. The land is, however, exceedingly fertile, and grows all cereals and temperate fruits and timber to perfection; and in the lower-lying parts even produces a hardy variety of sugarcane. Coal is found in great abundance, and in many places crops out from the surface; and so is pure marble, both black and white. The same may be said of almost every metal except silver, which is scarce, and only to be obtained from a range of mountains in the north.

Zu-Vendis comprises in her boundaries a great variety of scenery, including two ranges of snow-clad mountains, one on the western boundary beyond the impenetrable belt of thorn forest, and the other piercing the country from north to south, and passing at a distance of about eighty miles from Milosis, from which town its higher peaks are distinctly visible. This range forms the chief watershed of the land. There are also three large lakes⁠—the biggest, namely that whereon we emerged, and which is named Milosis after the city, covering some two hundred square miles of country⁠—and numerous small ones, some of them salt.

The population of this favoured land is, comparatively speaking, dense, numbering at a rough estimate from ten to twelve millions. It is almost purely agricultural in its habits, and divided into great classes as in civilized countries. There is a territorial nobility, a considerable middle class, formed principally of merchants, officers of the army, etc.; but the great bulk of the people are well-to-do peasants who live upon the lands of the lords, from whom they hold under a species of feudal tenure. The best bred people in the country are, as I think I have said, pure whites with a somewhat southern cast of countenance; but the common herd are much darker, though they do not show any negro or other African characteristics. As to their descent, I can give no certain information. Their written records, which extend back for about a thousand years, give no hint of it. One very ancient chronicler does indeed, in alluding to some old tradition that existed in his day, talk of it as having probably originally “come down with the people from the coast,” but that may mean little or nothing. In short, the origin of the Zu-Vendi is lost in the mists of time. Whence they came or of what race they are no man knows. Their architecture and some of their sculptures suggest an Egyptian or possibly an Assyrian origin; but it is well known that their present remarkable style of building has only sprung up within the last eight hundred years, and they certainly retain no traces of Egyptian theology or customs. Again, their appearance and some of their habits are rather Jewish; but here again it seems hardly conceivable that they should have utterly lost all traces of the Jewish religion. Still, for aught I know, they may be one of the lost ten tribes whom people are so fond of discovering all over the world, or they may not. I do not know, and so can only describe them as I find them, and leave wiser heads than mine to make what they can out of it, if indeed this account should ever be read at all, which is exceedingly doubtful.

And now, after I have said all this, I am, after all, going to hazard a theory of my own, though it is only a very little one, as the young lady said in mitigation of her baby. This theory is founded on a legend which I have heard among the Arabs on the east coast, which is to the effect that “more than two thousand years ago” there were troubles in the country which was known as Babylonia, and that thereon a vast horde of Persians came down to Bushire, where they took ship and were driven by the northeast monsoon to the east coast of Africa, where, according to the legend, “the sun and fire worshippers” fell into conflict with the belt of Arab settlers who even then were settled on the east coast, and finally broke their way through them, and, vanishing into the interior, were no more seen. Now, I ask, is it not at least possible that the Zu-Vendi people are the descendants of these “sun and fire worshippers” who broke through the Arabs and vanished? As a matter of fact, there is a good deal in their characters and customs that tallies with the somewhat vague ideas that I have of Persians. Of course we have no books of reference here, but Sir Henry says that if his memory does not fail him, there was a tremendous revolt in Babylon about 500 BC, whereon a vast multitude were expelled from the city. Anyhow, it is a well-established fact that there have been many separate emigrations of Persians from the Persian Gulf to the east coast of Africa up to as lately as seven hundred years ago. There are Persian tombs at Kilwa, on the east coast, still in good repair, which bear dates showing them to be just seven hundred years old.13

In addition to being an agricultural people, the Zu-Vendi are, oddly enough, excessively warlike; and as they cannot from the exigencies of their position make war upon other nations, they fight among each other like the famed Kilkenny cats, with the happy result that the population never outgrows the power of the country to support it. This habit of theirs is largely fostered by the political condition of the country. The monarchy is nominally an absolute one, save

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