Dialogues

lang="grc" xml:lang="grc">εἴ τις τὢν ἄλλων τῳ. ↩

Compare supra, 267 C, D. ↩

Reading ὄσα δὲ τῆς διακριτικῆς ἦν αὐτόθι, μεθιῶμεν ξύμπαντα. ↩

Reading ταχύτητας. ↩

Compare “Phaedrus” 250 D, E. ↩

Compare “Phaedrus” 265 E. ↩

Or, taking the words in a different context, “As not having political power⁠—I say another class, because not like an instrument,” etc. ↩

Compare supra, 259 A. ↩

Compare supra, 287⁠–⁠90, 303⁠–⁠5. ↩

There appears to be some confusion in this passage. There is no difficulty in seeing that in comedy, as in tragedy, the spectator may view the performance with mixed feelings of pain as well as of pleasure; nor is there any difficulty in understanding that envy is a mixed feeling, which rejoices not without pain at the misfortunes of others, and laughs at their ignorance of themselves. But Plato seems to think further that he has explained the feeling of the spectator in comedy sufficiently by a theory which only applies to comedy in so far as in comedy we laugh at the conceit or weakness of others. He has certainly given a very partial explanation of the ridiculous. ↩

Mill’s Utilitarianism. ↩

Probably corrupt. ↩

I.e. into the infinite number of individuals. ↩

Or, “maintain in accordance with our previous statements”: but cf. supra 28 D, and infra 30 D. ↩

Reading with the MSS. κινήσει. ↩

Reading περὶ δὲ τῶν ἐν αἶς ψυχὴ σώματι τἀναντία ξυμβάλλεται. ↩

Reading τὸ τοἰτον ἔτ’ ἐρῶ (conj. Badham). ↩

Reading ὅσοι. ↩

Reading αὐτῶν ἡμῶν. ↩

Reading ἐπιστήμαις, τὰς δὲ κ.τ.λ. ↩

“Oratio ad Philippum missa,” p. 84: Τὸ μὲν ταῖς πανηγύρεσιν ἐνοχλεῖν καὶ πρὸς ἅπαντας λέγειν τοὺς συντρέχοντας ἐν αὐταῖς πρὸς οὐδένα λέγειν ἐστὶν, ἀλλ’ ὁμοίως οἱ τοιοῦτοι τῶν λόγων (sc. speeches in the assembly) ἄκυροι τυγχάνουσιν ὄντες τοῖς νόμοις καὶ ταῖς πολιτείαις ταῖς ὑπὸ τῶν σοφιστῶν γεγραμμέναις. ↩

Οὐ γέγονε κρείττων νομοθέτης τοῦ πλουσίου
Ἀριστονίκου· τίθησι γὰρ νυνὶ νόμον,
τῶν ἰχθυοπωλῶν ὅστις ἂν πωλῶν τινὶ
ἰχθὺν ὑποτιμήσας ἀποδῶτ’ ἐλάττονος
ἧς εἶπε τιμῆς, εἰς τὸ δεσμωτήριον
εὐθὺς ἀπάγεσθαι τοῦτον, ἵνα δεδοικότες
τῆς ἀξίας ἀγαπῶσιν, ἢ τῆς ἑσπέρας
σαπροὺς ἅπαντας ἀποφέρωσιν οἴκαδε.

—⁠Meineke, Fragmenta comicorum Graecorum vol. III p. 438

↩

This is not proved by VIII 847 E, as Hermann supposes (De vestigiis, etc., p. 29). ↩

I.e., it ranks after justice, temperance, and wisdom. ↩

Some word, such as ἀρετῆς or πολιτείας, seems to have fallen out. ↩

χορός, erroneously connected with χαίρειν. ↩

Compare “Euthyphro” 6, and following; Republic II 378; III 388, 408 C. ↩

Supra, 653 D, E. ↩

Compare infra, VII 813, 814. ↩

Compare I 642 D. ↩

Works and Days, ll. 40, 41. ↩

Compare Aristotle Politics I 2, §§ 6, 7. ↩

Odyssey IX 112, and following ↩

Reading αἱρέσεις: but? ↩

Iliad XX 216, and following ↩

Omitting ἐνθεαστικόν. ↩

Compare supra, 682 D, E. ↩

Compare infra, V 736 C. ↩

Compare supra, I 625. ↩

Compare infra, VI 756 E; Aristotle Politics II 6, § 18. ↩

Compare Aristotle Politics VII 2, § 10. ↩

Compare supra, 689 D. ↩

Compare Republic III 397 following. ↩

Compare Aristotle Politics VIII 6. ↩

Compare Republic IV 424 E. ↩

Compare Aristotle Politics VII 6, §§ 1⁠–⁠4. ↩

Supra III 679 B. ↩

Compare I 625 D. ↩

Compare II 661. ↩

Compare supra, III 696 D. ↩

Compare V 746 A. ↩

Compare Aristotle Politics II 6, § 17. ↩

Compare “Statesman” 271. ↩

Supra, III 691. ↩

νόμος = νοῦ διανομή. ↩

Supra, 712 C. ↩

Republic I 338, II 367. ↩

Supra, III 690 B. ↩

Or:⁠—“for a man of your age you have a keen sight.” ↩

Compare “Cratylus” 386 A following; “Theaetetus” 152 A. ↩

Works and Days, 287 sqq. ↩

II 656 following ↩

Compare supra, 717 E. ↩

Compare supra, 718. ↩

Compare Republic II 382. ↩

Compare “Statesman” 309 A, B. ↩

Compare supra, III 684 D, E. ↩

Reading ὑπάρχει. ↩

Compare Republic