Kmita often approached the fleeing crowds, or fires gleaming at night in dense forest places. Wherever he met people from the left bank of the Vilia, from near Kovno, or from still remoter neighborhoods, he heard terrible tales of the cruelties of Zolotarenko and his allies, who exterminated people without regard to age or sex; they burned villages, cut down even trees in the gardens, leaving only land and water. Never had Tartar raids left such desolation behind.
Not death alone was inflicted on the inhabitants, but before death they were put to the most ingenious tortures. Many of those people fled with bewildered minds. These filled the forest depths at night with awful shrieks; others were ever in a species of continual fear and expectation of attack, though they had crossed the Nyemen and Vilia, though forests and morasses separated them from Zolotarenko’s bands. Many of these stretched their hands to Kmita and his horsemen of Orsha, imploring rescue and pity, as if the enemy were standing there over them.
Carriages belonging to nobles were moving toward Prussia; in them old men, women, and children; behind them, dragged on wagons with servants, effects, supplies of provisions, and other things. All these fleeing people were panic-stricken, terrified and grieved because they were going into exile.
Pan Andrei comforted these unfortunates at times by telling them that the Swedes would soon pass over and drive that enemy far away. Then the fugitives stretched their hands to heaven and said—
“God give health, God give fortune to the prince voevoda! When the Swedes come we will return to our homes, to our burned dwellings.”
And they blessed the prince everywhere. From mouth to mouth news was given that at any moment he might cross the Vilia at the head of his own and Swedish troops. Besides, they praised the “modesty” of the Swedes, their discipline, and good treatment of the inhabitants. Radzivill was called the Gideon of Lithuania, a Samson, a savior. These people from districts steaming with fresh blood and fire were looking for him as for deliverance.
And Kmita, hearing those blessings, those wishes, those almost prayers, was strengthened in his faith concerning Radzivill, and repeated in his soul—
“I serve such a lord! I will shut my eyes and follow blindly his fortune. At times he is terrible and beyond knowing; but he has a greater mind than others, he knows better what is needed, and in him alone is salvation.”
It became lighter and calmer in his breast at this thought; he advanced therefore with greater solace in his heart, dividing his soul between sorrow for Kyedani and thoughts on the unhappy condition of the country.
His sorrow increased continually. He did not throw the red ribbon behind him, he did not put out the fire with water; for he felt, first, that it was useless, and then he did not wish to do so.
“Oh that she were present, that she could hear the wailing and groans of people, she would not beg God to turn me away, she would not tell me that I err, like those heretics who have left the true faith. But never mind! Earlier or later she will be convinced, she will see that her own judgment was at fault. And then what God will give will be. Maybe we shall meet again in life.”
And yearning increased in the young cavalier; but the conviction that he was marching by the right, not by the wrong road, gave him a peace long since unknown. The conflict of thought, the gnawing, the doubts left him by degrees, and he rode forward; he sank in the shoreless forest almost with gladness. From the time that he had come to Lyubich, after his famous raids on Hovanski, he had not felt so vivacious.
Kharlamp was right in this, that there is no cure like the road for cares and troubles. Pan Andrei had iron health; his daring and love of adventures were coming back every hour. He saw these adventures before him, smiled at them, and urged on his convoy unceasingly, barely stopping for short night-rests.
Olenka stood ever before the eyes of his spirit, tearful, trembling in his arms like a bird, and he said to himself, “I shall return.”
At times the form of the hetman passed before him, gloomy, immense, terrible. But it may be just because he was moving away more and more, that that form became almost dear to him. Hitherto he had bent before Radzivill; now he began to love him. Hitherto Radzivill had borne him along as a mighty whirlpool of water seizes and attracts everything that comes within its circle; now Kmita felt that he wished with his whole soul to go with him.
And in the distance that gigantic voevoda increased continually in the eyes of the young knight, and assumed almost superhuman proportions. More than once, at his night halt, when Pan Andrei had closed his eyes in sleep, he saw the hetman sitting on a throne loftier than the tops of the pine-trees. There was a crown on his head; his face was the same, gloomy, enormous; in his hand a sword and a sceptre, at his feet the whole Commonwealth. And in his soul Kmita did homage to greatness.
On the third day of the journey they left the Nyemen far behind, and entered a country of still greater forests. They met whole crowds of fugitives on the roads; but nobles unable to bear arms were going almost without exception to Prussia before the bands of the enemy, who, not held in curb there, as on the banks of the Vilia, by the regiments of Sweden and Radzivill, pushed at
