And thus the voevoda thundered on further; but when it came to the question in hand he was not able to give the desired advice.
They sent then for the captains leading the land infantry, and specially for Vladyslav Skorashevski, who was not only a famous and incomparable knight, but an old, practised soldier, knowing war as he did the Lord’s Prayer. In fact, genuine leaders listened frequently to his advice; all the more eagerly was it sought for now.
Pan Skorashevski advised then to establish three camps—at Pila, Vyelunie, and Uistsie—so near one another that in time of attack they might give mutual aid, and besides this to cover with trenches the whole extent of the riverbank occupied by a half-circle of camps which were to command the passage.
“When we know,” said Skorashevski, “the place where the enemy will attempt the crossing, we shall unite from all three camps and give him proper resistance. But I with the permission of your great mighty lordships, will go with a small party to Chaplinko. That is a lost position, and in time I shall withdraw from it; but there I shall first get knowledge of the enemy, and then will inform your great mighty lordships.”
All accepted this counsel, and men began to move around somewhat more briskly in the camp. At last the nobles assembled to the number of fifteen thousand. The land infantry dug trenches over an extent of six miles. Uistsie, the chief position, was occupied by the voevoda of Poznan and his men. A part of the knights remained in Vyelunie, a part in Pila, and Vladyslav Skorashevski went to Chaplinko to observe the enemy.
began; all the days were clear and hot. The sun burned on the plains so violently that the nobles hid in the woods between the trees, under the shade of which some of them gave orders to set up their tents. There also they had noisy and boisterous feasts; and still more of an uproar was made by the servants, especially at the time of washing and watering the horses which, to the number of several thousand at once, were driven thrice each day to the Notets and Berda, quarrelling and fighting for the best approach to the bank. But in the beginning there was a good spirit in the camp; only the voevoda of Poznan himself acted rather to weaken it.
If Wittemberg had come in the first days of , it is likely that he would have met a mighty resistance, which in proportion as the men warmed to battle might have been turned into an invincible rage, of which there were often examples. For still there flowed knightly blood in the veins of these people, though they had grown unaccustomed to war.
Who knows if another Yeremi Vishnyevetski might not have changed Uistsie into another Zbaraj, and described in those trenches a new illustrious career of knighthood? Unfortunately the voevoda of Poznan was a man who could only write; he knew nothing of war.
Wittemberg, a leader knowing not merely war but men, did not hasten, perhaps on purpose. Experience of long years had taught him that a newly enrolled soldier is most dangerous in the first moments of enthusiasm, and that often not bravery is lacking to him, but soldierly endurance, which practice alone can develop. More than once have new soldiers struck like a storm on the oldest regiments, and passed over their corpses. They are iron which while it is hot quivers, lives, scatters sparks, burns, destroys, but which when it grows cold is a mere lifeless lump.
In fact, when a week had passed, a second, and the third had come, long inactivity began to weigh upon the general militia. The heat became greater each day. The nobles would not go to drill, and gave as excuse that their horses tormented by flies would not stand in line, and as to marshy places they could not live from mosquitoes. Servants raised greater and greater quarrels about shady places, concerning which it came to sabres among their masters. This or that one coming home in the evening from the water rode off to one side from the camp not to return.
Evil example from above was also not wanting. Pan Skorashevski had given notice from Chaplinko that the Swedes were not distant, when at the military council Zygmunt Grudzinski got leave to go home; on this leave his uncle Andrei Grudzinski, voevoda of Kalisk, had greatly insisted. “I have to lay down my head and my life here,” said he; “let my nephew inherit after me my memory and glory, so that my services may not be lost.” Then he grew tender over the youth and innocence of his nephew, praising the liberality with which he had furnished one hundred very choice soldiers; and the military council granted the prayer of the uncle.
On the morning of , Zygmunt with a few servants left the camp openly for home, on the eve almost of a siege and a battle. Crowds of nobles conducted him amid jeering cries to a distance beyond the camp. Ostrojka led the party, and shouted from afar after the departing—
“Worthy Pan Zygmunt, I give thee a shield, and as third name Deest!”13
“Vivat Deest-Grudzinski!”
“But weep not for thy uncle,” continued Ostrojka. “He despises the Swedes as much as thou; and let them only show themselves, he will surely turn