Again poor Mother bore the heavy burden of anxious uncertainty, until one autumn night when a messenger brought word that the plain was full of soldiers marching toward Nagaoka. For that she had been waiting; so, calm and fearless, she commanded that the entire house be arranged as for honoured guests. The most treasured roll pictures were hung, the rarest ornaments placed on tokonomas, then the retainers and servants were ordered to leave by a rear gateway and to scatter in various directions.
Sister was only a child of seven, but she remembered every detail of that awful night. She and little Sister were awakened by frightened nurses and hurried into dress and sash—for even in their haste and horror the sash, emblem of virtue to every Japanese girl, could not be forgotten by the trusted servant of a samurai family—and taken part way up the mountain to wait in the darkness for Mother, coming more slowly with Honourable Grandmother and two menservants.
Sister smiled faintly as she told how Honourable Grandmother and Mother looked as they came up the narrow path, disguised as farmers. Honourable Grandmother’s straw coat kept pulling apart and showing her purple dress, which was of a kind worn only by a retired mistress of her rank, and which she had stubbornly refused to have removed. And she would not walk with her toes turned out as peasants do.
Leaving Honourable Grandmother with them on the mountainside, Mother went back to the mansion with Yoshita. They could see the two, carrying torches of twisted paper, as they passed from point to point, Yoshita piling straw and Mother lighting with her own hands the fires to destroy her home. Honourable Grandmother sat perfectly quiet, gazing straight before her, but the servants knelt on the ground swaying back and forth, sobbing and wailing, as servants will. Then Mother, with dishevelled hair and smoke-stained face, came toiling up the path, and by the pale light of early dawn the two little girls were dressed in servants’ clothes from the bundle on Yoshita’s back, and the nurses were told to take them in different directions to places of safety. Servants were trustworthy in those days. To each was given a dagger with orders to use it in case capture was inevitable. Those crested daggers are still held as treasures in the families of the faithful nurses.
Sister said it was a long time before she saw Mother again. Her nurse took her to a farmer’s family where she dressed and lived as they did, and her nurse worked in the ricefield with the farmer’s wife. Every night, after her bath, she was rubbed with a brown juice squeezed from wild persimmons—for castle people are lighter than peasants—and was told to talk like the children she played with. She was treated like the others in every way except that always she was served first. “I know now,” explained Sister, “that the farmer suspected who I was, but we were in one of the districts where Father had bestowed upon the headman the privilege of owning two swords, and so we were not betrayed. Little Sister was in a similar place of safety.”
In the meantime, Honourable Grandmother and Mother, in the care of Yoshita, all wearing the dress and wide, drooping hats of peasants, had been wandering from place to place, sometimes living in the mountains, sometimes in a farmer’s family, and sometimes for a few weeks finding refuge in a temple. More than two years this dreadful time lasted; always hiding, always hunted; for though Father was a prisoner and his cause lost, conquest was not complete until the enemy had extinguished forever the family and name.
“At last,” Sister went on, “Mother came to the farmhouse where I was. She looked so thin, so brown, and so wild that I didn’t know her, and cried out. That night Minoto brought Brother. He told us that the priest, in order to save the child’s life, had given him up, and for several months he had been a prisoner with Father. Both had been very near the honourable death, but a message that the war was ended and all political prisoners were pardoned had saved them. Brother seemed to have almost forgotten me and would not talk much, but I heard him tell Mother that, one day, when soldiers were seen coming up the mountain, the priest had put him in a book chest and, covering him with rolls of sacred writings, had left the cover off and seated himself beside it as if arranging papers. Brother said that he heard rough footsteps and falling furniture, and when all was quiet and he was lifted out, he saw that spears had been thrust through the closed chests standing in the row with the one where he was hidden.”
The next day Mother had gathered her family together and Yoshita found a place where they could live. Then Father came, and in a modest way life began all over again.
“So you see, Hanano,” said Sister, “your grandmother’s life has not always been full of peace.”
“It was a wonderful life,” said Hanano in a tone of awe, “wonderful—and terrible. But Honourable Grandmother did things! Oh, she did things!”
I looked at the lithe young body, held so straight, at the uplifted head and the tightly clasped hands. She was very like Mother. One generation removed from the ancient pride and rigid training; one generation ahead of the coming freedom; living, alas! in the sad present—puzzled,
