“Now, Des Hermies,” said Carhaix, “you are going too far. I claim to know the clerical world myself, and there are, even in Paris, honest men who do their duty. They are covered with opprobrium and spat on. Every Tom, Dick, and Harry accuses them of the foulest vices. But after all, it must be said that the abbé Boudes and the Canon Docres are exceptions, thank God! and outside of Paris there are veritable saints, especially among the country clergy.”
“It’s a fact that Satanic priests are relatively rare, and the lecheries of the clergy and the knaveries of the episcopate are evidently exaggerated by an ignoble press. But that isn’t what I have against them. If only they were gamblers and libertines! But they’re lukewarm, mediocre, lazy, imbeciles. That is their sin against the Holy Ghost, the only sin which the All Merciful does not pardon.”
“They are of their time,” said Durtal. “You wouldn’t expect to find the soul of the Middle Ages inculcated by the milk-and-water seminaries.”
“Then,” Carhaix observed, “our friend forgets that there are impeccable monastic orders, the Carthusians, for instance.”
“Yes, and the Trappists and the Franciscans. But they are cloistered orders which live in shelter from an infamous century. Take, on the other hand, the order of Saint Dominic, which exists for the fashionable world. That is the order which produces jewelled dudes like Monsabre and Didon. Enough said.”
“They are the hussars of religion, the jaunty lancers, the spick and span and primped-up Zouaves, while the good Capuchins are the humble poilus of the soul,” said Durtal.
“If only they loved bells,” sighed Carhaix, shaking his head. “Well, pass the Coulommiers,” he said to his wife, who was taking up the salad bowl and the plates.
In silence they ate this Brie-type cheese. Des Hermies filled the glasses.
“Tell me,” Durtal asked Des Hermies, “do you know whether a woman who receives visits from the incubi necessarily has a cold body? In other words, is a cold body a presumable symptom of incubacy, as of old the inability to shed tears served the Inquisition as proof positive to convict witches?”
“Yes, I can answer you. Formerly women smitten with incubacy had frigid flesh even in the month of August. The books of the specialists bear witness. But now the majority of the creatures who voluntarily or involuntarily summon or receive the amorous larvae have, on the contrary, a skin that is burning and dry to the touch. This transformation is not yet general, but tends to become so. I remember very well that Dr. Johannès, he of whom Gévingey told you, was often obliged, at the moment when he attempted to deliver the patient, to bring the body back to normal temperature with lotions of dilute hydriodate of potassium.”
“Ah!” said Durtal, who was thinking of Mme. Chantelouve.
“You don’t know what has become of Dr. Johannès?” asked Carhaix.
“He is living very much in retirement at Lyons. He continues, I believe, to cure venefices, and he preaches the blessed coming of the Paraclete.”
“For heaven’s sake, who is this doctor?” asked Durtal.
“He is a very intelligent and learned priest. He was superior of a community, and he directed, here in Paris, the only review which ever was really mystical. He was a theologian much consulted, a recognized master of divine jurisprudence; then he had distressing quarrels with the papal Curia at Rome and with the Cardinal-Archbishop of Paris. His exorcisms and his battles against the incubi, especially in the female convents, ruined him.
“Ah, I remember the last time I saw him, as if it were yesterday. I met him in the rue Grenelle coming out of the Archbishop’s house, the day he quitted the Church, after a scene which he told me all about. Again I can see that priest walking with me along the deserted boulevard des Invalides. He was pale, and his defeated but impressive voice trembled. He had been summoned and commanded to explain his actions in the case of an epileptic woman whom he claimed to have cured with the aid of a relic, the seamless robe of Christ preserved at Argenteuil. The Cardinal, assisted by two grand vicars, listened to him, standing.
“When he had likewise furnished the information which they demanded about his cures of witch spells, Cardinal Guibert said, ‘You had best go to La Trappe.’
“And I remember word for word his reply, ‘If I have violated the laws of the Church, I am ready to undergo the penalty of my fault. If you think me culpable, pass a canonical judgment and I will execute it, I swear on my sacerdotal honour; but I wish a formal sentence, for, in law, nobody is bound to condemn himself: “Nemo se tradere tenetur,” says the Corpus Juris Canonici.’
“There was a copy of his review on the table. The Cardinal pointed to a page and asked, ‘Did you write that?’
“ ‘Yes, Eminence.’
“ ‘Infamous doctrines!’ and he went from his office into the next room, crying, ‘Out of my sight!’
“Then Johannès advanced as far as the threshold of the other room, and falling on his knees, he said, ‘Eminence, I had no intention of offending. If I have done so, I beg forgiveness.’
“The
