“Johannès rose and left.
“ ‘All my old ties are broken,’ he said, as he parted from me. He was so sad that I had not the heart to question him further.”
There was a silence. Carhaix went up to his tower to ring a peal. His wife removed the dessert dishes and the cloth. Des Hermies prepared the coffee. Durtal, pensive, rolled his cigarette.
Carhaix, when he returned, as if enveloped in a fog of sounds, exclaimed, “A while ago, Des Hermies, you were speaking of the Franciscans. Do you know that that order, to live up to its professions of poverty, was supposed not to possess even a bell? True, this rule has been relaxed somewhat. It was too severe! Now they have a bell, but only one.”
“Just like most other abbeys, then.”
“No, because all communities have at least three, in honour of the holy and triple Hypostasis.”
“Do you mean to say that the number of bells a monastery or church can have is limited by rule?”
“Formerly it was. There was a pious hierarchy of ringing: the bells of a convent could not sound when the bells of a church pealed. They were the vassals, and, respectful and submissive as became their rank, they were silent when the Suzerain spoke to the multitudes. These principles of procedure, consecrated, in , by a canon of the Council of Toulouse and confirmed by two decrees of the Congress of Rites, are no longer followed. The rulings of San Carlo Borromeo, who decreed that a church should have from five to seven bells, a boy’s academy three, and a parochial school two, are abolished. Today churches have more or fewer bells as they are more or less rich. … Oh, well, why worry? Where are the little glasses?”
His wife brought them, shook hands with the guests, and retired.
Then while Carhaix was pouring the cognac, Des Hermies said in a low voice, “I did not want to speak before her, because these matters distress and frighten her, but I received a singular visit this morning from Gévingey, who is running over to Lyons to see Dr. Johannès. He claims to have been bewitched by Canon Docre, who, it seems, is making a flying visit to Paris. What have been their relations? I don’t know. Anyway, Gévingey is in a deplorable state.”
“Just what seems to be the matter with him?” asked Durtal.
“I positively do not know. I made a careful auscultation and examined him thoroughly. He complains of needles pricking him around the heart. I observed nervous trouble and nothing else. What I am most worried about is a state of enfeeblement inexplicable in a man who is neither cancerous nor diabetical.”
“Ah,” said Carhaix, “I suppose people are not betwitched now with wax images and needles, with the ‘Manei’ or the ‘Dagyde’ as it was called in the good old days.”
“No, those practises are now out of date and almost everywhere fallen into disuse. Gévingey who took me completely into his confidence this morning, told me what extraordinary recipes the frightful canon uses. These are, it seems, the unrevealed secrets of modern magic.”
“Ah, that’s what interests me,” exclaimed Durtal.
“Of course I limit myself to repeating what was told me,” resumed Des Hermies, lighting his cigarette. “Well, Docre keeps white mice in cages, and he takes them along when he travels. He feeds them on consecrated hosts and on pastes impregnated with poisons skilfully dosed. When these unhappy beasts are saturated, he takes them, holds them over a chalice, and with a very sharp instrument he pricks them here and there. The blood flows into the vase and he uses it, in a way which I shall explain in a moment, to strike his enemies with death. Formerly he operated on chickens and guinea pigs, but he used the grease, not the blood, of these animals, become thus execrated and venomous tabernacles.
“Formerly he also used a recipe discovered by the Satanic society of the Re-Theurgistes-Optimates, of which I have spoken before, and he prepared a hash composed of flour, meat, Eucharist bread, mercury, animal semen, human blood, acetate of morphine and aspic oil.
“Latterly, and according to Gévingey this abomination is more perilous yet, he stuffs fishes with communion bread and with toxins skilfully graduated. These toxins are chosen from those which produce madness or lockjaw when absorbed through the pores. Then, when these fishes are thoroughly permeated with the substances sealed by sacrilege, Docre takes them out of the water, lets them rot, distills them, and expresses from them an essential oil one drop of which will produce madness. This drop, it appears, is applied externally, by touching the hair, as in Balzac’s Thirteen.”
“Hmmm,” said Durtal, “I am afraid that a drop of this oil long ago fell on the scalp of poor old Gévingey.”
“What is interesting about this story is not the outlandishness of these diabolical pharmacopoeia so much as the psychology of the persons who invent and manipulate them. Think. This is happening at the present day, and it is the priests who have invented philtres unknown to the sorcerers of the Middle Ages.”
“The priests, no! A priest. And what a priest!” remarked Carhaix.
“Gévingey is very precise. He affirms that others use them. Bewitchment by veniniferous blood of mice took place in at Châlons-sur-Marne in a demoniac circle—to which the canon belonged, it is true. In , in Savoy, the oil of which I have spoken was prepared in a group of defrocked abbés. As you see, Docre is not the only one who practises this abominable science. It is known in the convents; some laymen, even, have an inkling of it.”
“But now, admitting that these preparations are real and that they are active, you have not explained how one can poison a man with them either from a distance or near at hand.”
“Yes, that’s another matter. One has a choice of two methods to reach the enemy one is aiming at. The
